Daily Murli for Friday 17 October 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (46)
No.
Not.
तुम tum (42)
You (between equals).
भी bhī (36)
Inclusive emphatic particle: too, also, even.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (31)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (27)
Say.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (25)
Father.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (20)
Emphatic particle with a sense of exclusion : only.
key (20)
Key.
देना dēnā (19)
To give.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (17)
To come.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (17)
Father.
बहुत bahut (17)
Many, much.
Very.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कोई kōī (16)
Some, any, someone, anyone.
और aur (15)
And.
Else.
Other.
हम ham (15)
We.
(rustic form) I.
रहना rahnā (14)
To remain, to stay.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
ऐसा aisā (11)
Such, of this type.
आसुरी āsurī (11)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (11)
To take.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
दुःखना duḥkhnā (10)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (10)
Knowledge directly taught by God.
निकलना nikalnā (10)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्यार pyār (10)
Love, affection, amour, amorous relationship.
समझना samajhnā (10)
To understand.
अब ab (9)
Now.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
कि ki (9)
That (to report indirect speech, example he says that).
सकना saknā (9)
To can, to be able to.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (8)
To go, to depart, to lose, to flow.
कौन kaun (8)
interrogative pronoun. Who
लगना lagnā (8)
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
सागर sāgar (8)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
एक-दो ēk-dō (7)
One another.
कभी kabhī (7)
Sometime, ever.
शिवबाबा śhivbābā (7)
The Father Śiv.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
चलना chalnā (6)
Continue.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
काम kām (6)
Passion, lust.
Desire.
काम kām (6)
Work, task, job, employment, performance, function.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (6)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पत्थर patthar (6)
Stone.
Hard-hearted, heartless, unfeeling (person).
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
चलन chalan (5)
Vogue.
Usage, custom.
Conduct.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इतना itnā (5)
As much as this, this much; so much, so many.
के लिए kē liē (5)
For, for the sake of.
के पास kē pās (5)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सोना sōnā (5)
To sleep.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
एकरस ēkras (4)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जीतना jītnā (4)
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
law (4)
Law.
पाना pānā (4)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (4)
Always, perpetually, continually, ever.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सिद्धि siddhi (4)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सोना sōnā (4)
Gold, an excellent thing.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (3)
If, if so be, in case, in the event of.
अल्पकाल alpkāl (3)
Short term.
आना ānā (3)
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (3)
The soul, the spirit, the self.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गंगा gaṅgā (3)
The Ganges (considered to be the most sacred river by the Hindus).
government (3)
Government.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
कचहरी kachahrī (3)
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
ख्याल khyāl (3)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
क्यों kyō̃ (3)
Why.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मददगार madadgār (3)
Helper, supporter, assistant.
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
नर्क nark (3)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पति pati (3)
Husband, master.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
register (3)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.
सबको sabkō (3)
sab + kō : everything, everyone.
संगठित saṅgaṭhit (3)
Organised; integrated.
second (3)
Second.
service (3)
Service.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अन्दर andar (2)
In, inside, within.
अंगुली, उंगली aṅgulī, uṅglī (2)
Finger, finger's breadth.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
Brother and sister.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भरना bharnā (2)
To fill, to refill.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बूंद būnd (2)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
class (2)
Class.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Servant or maid (male or female servant).
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (2)
ever ready (2)
Ever-ready.
फ़र्क fark (2)
Difference, distinction, distance.
गिनना ginnā (2)
गिरना girnā (2)
To fall.
गीत gīt (2)
गोया goyā (2)
हमेशा hamēśhā (2)
in (2)
In.
इस समय is samay (2)
At this time, now.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (2)
To investigate, to verify, to test, to evaluate.
जानना jānnā (2)
To know, to become aware of, to perceive.
जीत jīt (2)
कलियुगी kaliyugī (2)
Of kaliyug: iron-aged.
कल्याण kalyāṇ (2)
Welfare.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कायदा kāydā (2)
A rule, regulation, law, ordinance.
Regularity.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लगा lagā (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिंग liṅg (2)
लोटा lōṭā (2)
मैं maĩ (2)
I. (personal pronoun)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मान mān (2)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (2)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
mark (2)
Mark.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नगाड़ा nagāṛā (2)
A big kettle-drum, timbal, tomtom.
नम्रता namratā (2)
Modesty, humility, politeness, meekness, submissiveness.
निकालना nikālnā (2)
Censure and praise, speaking ill or well (of somebody).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहाड़ pahāṛ (2)
To recognize, to identify. To distinguish, to discern, to discriminate.
पाप pāp (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पर्वत parvat (2)
पता patā (2)
Address, whereabouts, information, knowledge.
In the end, in the latter part.
प्रजा prajā (2)
Subjects, public, people.
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजा rājā (2)
King, monarch, prince.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
result (2)
Result.
रिद्धि riddhi (2)
Prosperity, accomplishment.
रोज़ rōz (2)
A day.
Everyday, daily.
सच sach (2)
True, right.
Truth.
Really!
सहन sahan (2)
Patient endurance, forbearance, tolerance.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
To warn, to alert, to caution.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
Late, deceased.
Inhabitant of heaven.
तकदीर takdīr (2)
Fate, destiny.
तंग taṅg (2)
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
transfer (2)
Transfer.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (2)
Conquest, victory, triumph.
विश्व viśhva (2)
The world, universe.
या yā (2)
Or, either.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
'not so', Do not believe.
आखिर ākhir (1)
The end.
At last, after all.
आलस्य ālasya (1)
Laziness, lethargy.
अन्धा andhā (1)
Blind, irrational, unenlightened, unthinking.
अन्त ant (1)
End.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
असर asar (1)
Effect.
Influence, impression.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
badge (1)
Badge.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरबाद barbād (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेचना bēchnā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चरण charaṇ (1)
Keep a journal.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
complain (1)
Complain.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दासी dāsī (1)
Maid (female servant).
(Bābā) Who considers himself as the body, bodily proud.
ढकेलना ḍhakēlnā (1)
धक्का dhakkā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिल dil (1)
Heart, courage, spirit, will.
direction (1)
Direction.
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
Remover of sorrow, unhappiness, suffering, grief, distress.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वार dvār (1)
Door, doorway, gate, exit.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
fail (1)
Fail.
गाना gānā (1)
To sing, to chant.
A song.
गंगाजल gaṅgājal (1)
ग़फलत ġaphlat (1)
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
घिसना ghisnā (1)
To rub.
To be worn out, to wear out.
To be impaired, to impair.
घूसा ghūsā (1)
गोल gōl (1)
good morning (1)
Good morning.
guarantee (1)
Guarantee.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
गुस्सा gussā (1)
Anger, rage, fury.
हार hār (1)
हार hār (1)
हारना hārnā (1)
Accounts.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जगह jagah (1)
Conqueror of the world, conqueror of the universe.
जल jal (1)
जलना jalnā (1)
जास्ती jāstī (1)
More. (often used as a comparison)
जीना jīnā (1)
To live, to be alive.
जीता jītā (1)
जितना jitnā (1)
As much as, as many, how much, however much.
कब kab (1)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कैलाश kailāśh (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कनरस kanras (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
Towards.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
A large axe.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लात lāt (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
लूनपानी lūnpānī (1)
Salt water.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मनुष्य manuṣhya (1)
A man, a human being.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
Inhabitant of hell.
नज़दीक nazdīk (1)
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
निश्चय niśhchay (1)
Confidence, faith, certainty.
order (1)
Order.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पांव pāṅw (1)
Foot, leg.
परन्तु parantu (1)
But, however.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Remorse, repentance, compunction.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फलाना phalānā (1)
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
प्रेम prēm (1)
Love, affection, attachment.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजतिलक rājtilak (1)
रात-दिन rāt-din (1)
Night and day.
Continually.
रथ rath (1)
Chariot, vehicle (of a god).
राय rāy (1)
राय rāy (1)
regard (1)
Regard.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोमांच rōmāñch (1)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
royalty (1)
Royalty.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
safe (1)
Safe.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संग saṅg (1)
Company, association, contact.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (1)
Body.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
सज़ा sazā (1)
Punishment, penalty.
सेना sēnā (1)
Army, the military.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीखना sīkhnā (1)
To learn.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
slogan (1)
Slogan.
सो sō (1)
श्राप śhrāp (1)
A curse, an imprecation.
The best, good, excellent, superior.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
Happiness Maker.
Happiness and peace.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तथा tathā (1)
And.
So.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
थप्पड़ thappaṛ (1)
third (1)
Third.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
train (1)
Train.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
use (1)
Use.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वचन vachan (1)
Utterance, speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
विपरीत बुद्धि viparīt buddhi (1)
Contrary (intellectual) mind, opposite (intellectual) mind.
विरोध virōdh (1)
Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.
waste (1)
Waste.
west (1)
West.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यानी yānī (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़ार-ज़ार रोना zār-zār rōnā (1)
To weep bitterly.
ज़रा zarā (1)
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.