Daily Murli for Sunday 9 November 2025

⁰09/11/25 Madhuban Avyakt BapDada Om Shanti 30/11/2007

¹While bringing the powers of truth and purity into your form, keep a balance of being a child and a master.

²Today, the true Father, the true Teacher and the Satguru is seeing everywhere His children who are embodiments of truth and embodiments of power. ³Because the power of truth is the most elevated, the basis of the power of truth is complete purity.

⁴Let there be no name or trace of impurity in your thoughts, words, actions, relationships, connections or even in your dreams.

⁵What is visible in the practical form of such purity?

⁶Divinity is clearly visible on the face and in the behaviour of such pure souls.

⁷In their eyes, they have a spiritual sparkle, on their faces there is always cheerfulness and in their behaviour, in their every step, they are karma yogis like the father.

⁸All of you are following the path of truth (satyavadi) through the true Father at this time.

⁹Many people in the world say that they are following the path of truth, and they also speak the truth, but only complete purity is the true power of truth, and all of you are becoming that at this time, in this confluence age.

¹⁰The elevated attainments of this confluence age are the power of truth and the power of purity, and the attainments of these are that all of you Brahmins will be deities in the golden age and be pure in terms of both the soul and the body.

¹¹Throughout the whole world cycle, no other souls become pure both in terms of the soul and the body.

¹²They become pure in terms of the soul, but they don’t receive a pure body.

¹³So, at this time, all of you are imbibing such complete purity. ¹⁴You say with spiritual intoxication – do you remember what you say with that spiritual intoxication?

¹⁵Remember that.

¹⁶All of you say from your hearts, and from your experience, that purity is your birthright. ¹⁷A birthright is attained easily, because in order to attain purity and truth, all of you have first of all recognised your true form of a soul.

¹⁸You have recognised your true Father, Teacher and Satguru.

¹⁹You have recognised Him and attained Him.

²⁰Until someone recognises his true form and true Father, he cannot attain complete purity or the power of truth.

²¹All of you have the experience of the powers of truth and purity, do you not?

²²Are you experienced?

²³Are you experienced?

²⁴Those people try to experience it, but they are neither able to know their own accurate form nor the form of the true Father accurately.

²⁵However, through the experience of this time, all of you have imbibed purity so easily that the reward of the attainment of this time is that the purity of the deities is natural and their nature.

²⁶Only you receive the experience of such a natural nature.

²⁷Therefore, check whether you have made the powers of purity and truth your natural nature.

²⁸What do you think?

²⁹Those who believe that purity is your birthright, raise your hands!

³⁰Is it your birthright or do you have to make effort for it?

³¹You don’t have to make effort for it, do you?

³²It is easy, is it not? ³³A birthright is attained easily.

³⁴You don’t have to make effort for it.

³⁵People of the world think that it is impossible, whereas you have made the impossible possible and easy.

³⁶New children who have come here for the first time, raise your hands!

³⁷Achcha, those who are new children, congratulations to you new ones who have come here for the first time, because BapDada says: Although you have come late, you have not come here too late.

³⁸The new children have received the blessing from BapDada that those who have come last can make fast effort and come in the first division; not the first number, but you can come in the first division.

³⁹So, do you new children have that much courage? ⁴⁰Those who will come first, raise your hands.

⁴¹Be careful, your hands are being shown on the TV.

⁴²Achcha.

⁴³You have courage.

⁴⁴Congratulations for your courage, because it is when you have courage that you definitely have the Father’s help, and the good wishes and pure feelings of the whole Brahmin family are also with all of you. ⁴⁵Therefore, all of you new ones who have come here for the first time, accept multimillion times congratulations, congratulations, congratulations for the second time from BapDada and the family.

⁴⁶All of you are also happy seeing those who have come here for the first time, are you not?

⁴⁷Souls who had become separated have once again become part of their family.

⁴⁸BapDada is happy and all of you are also happy.

⁴⁹In the subtle region, BapDada together with Dadi saw a result.

⁵⁰What result did they see?

⁵¹All of you know and accept that you are masters and children, do you not?

⁵²You are masters and also children. ⁵³Are all of you this?

⁵⁴Raise your hands!

⁵⁵Consider it carefully before you raise it, not just like that.

⁵⁶Baba will take account of it, will He not?

⁵⁷Achcha, put your hands down.

⁵⁸BapDada saw that you easily have the faith and intoxication of being a child, because all of you are called Brahma Kumars and Kumaris. ⁵⁹It is because you are the children that you are called Brahma Kumars and Kumaris, and you have the awareness throughout the day of only, “My Baba, my Baba.”, but you then also forget Him. ⁶⁰However, you remember Him again and again.

⁶¹In doing service too, the words “Baba, Baba” emerge through your lips naturally.

⁶²If the word “Baba” does not emerge through your lips, then this knowledge doesn’t have any impact at all.

⁶³The impact of whatever service you do, lectures you give, courses you give on the different topics, the practical form and the practical proof of that true service is that those who listen to you experience that they too belong to Baba. ⁶⁴Let the words “Baba, Baba” emerge from their lips too.

⁶⁵They should not say, “There is some power”, or “This is good”, but let them experience “My Baba”.

⁶⁶This is said to be the practical fruit of service. ⁶⁷You have very good intoxication and faith of being a child.

⁶⁸However, the intoxication and faith of being a master is numberwise.

⁶⁹The intoxication visible in your practical behaviour and on your face of being a master is less than that of being a child; sometimes it is visible and at other times, it is less visible.

⁷⁰In fact, you are double masters: 1) You are masters of the Father’s treasures.

⁷¹All of you are masters of the treasures, are you not?

⁷²The Father has given all of you the same treasures.

⁷³It is not that He has given a hundred thousand to some and a thousand to others.

⁷⁴He has given everyone all the treasures in an unlimited way, because the Father has unlimited treasures. ⁷⁵He doesn’t have anything less.

⁷⁶Therefore, BapDada has given everyone all the treasures and He has given everyone the same amount of treasures.

⁷⁷2) You are the masters of self-sovereignty. ⁷⁸This is why BapDada says with intoxication that each one of His children is a king child (raja bachcha).

⁷⁹So, you are king children, are you not?

⁸⁰You are not subjects, are you?

⁸¹Are you Raja Yogis or praja (subject) yogis?

⁸²You are Raja Yogis, are you not?

⁸³So, you are the masters of self-sovereignty.

⁸⁴However, together with Dadi, BapDada saw the result: The extent of the intoxication of being a master is less than the intoxication of being a child.

⁸⁵Why?

⁸⁶If you constantly have the intoxication of the authority of being a master, then the problems and obstacles that you have now and again would not be able to come.

⁸⁷It has been seen that the particular cause of problems and obstacles is your mind.

⁸⁸It is your mind that has upheavals, and this is why the great mantra from BapDada is ‘Manmanabhav’ (focus your mind on Me).

⁸⁹It is not ‘tanmanabhav’ (focus your body) or ‘dhanmanabhav’ (focus your wealth); it is ‘Manmanabhav’.

⁹⁰If you have the authority of self-sovereignty, then your mind is not your master; your mind is your servant, not your ruler.

⁹¹A king means one who has the authority.

⁹²Those who are dependent are not said to be kings.

⁹³So what result did Baba see?

⁹⁴“I, the master, the one who has a right to the kingdom, am the master of my mind.” ⁹⁵You do not have this awareness and this constant stage of soul consciousness.

⁹⁶It is the first lesson. ⁹⁷What was the first lesson that all of you had?

⁹⁸I am a soul. ⁹⁹The lesson of God is the second lesson.

¹⁰⁰However, the first lesson is: I, the master, the king, am a soul who has authority over these physical organs. ¹⁰¹I am a powerful soul.

¹⁰²All the powers are my original qualities of the soul.

¹⁰³To maintain this awareness in a natural way of whatever I am and however I am in my way of walking, moving and to give the experience of that in my face, to step away from problems: BapDada saw that more attention needs to be paid to all of this.

¹⁰⁴I am not just a soul, but what type of soul am I? ¹⁰⁵If you keep this in your awareness, then for a soul who is a master almighty authority, no problem or obstacle has any power to come in front of such a soul.

¹⁰⁶Even now, in the result, Baba saw that one problem or obstacle or another is visible.

¹⁰⁷You know it, but the practical form of faith in the form of spiritual intoxication in your behaviour and on your face has to be revealed even more.

¹⁰⁸For this, repeatedly check the intoxication of being a master.

¹⁰⁹To check is a matter of a second.

¹¹⁰When performing actions, before you begin to perform any action, check: Am I a soul who has the authority of being a master, who makes my physical organs perform actions with my controlling power and ruling power? ¹¹¹Or, did I just begin to perform actions in an ordinary way? ¹¹²There is a big difference between beginning to perform any action while being an embodiment of remembrance and beginning to perform any action while having an ordinary stage.

¹¹³When those with limited positions carry out their tasks, they begin those tasks after sitting on their seats for carrying out that task. ¹¹⁴In the same way, remain seated on your seat of having the authority of being a master and then perform every action.

¹¹⁵Increase the checking of the authority of your being the master.

¹¹⁶The sign of that, the sign of having the authority of being the master, is that you will be double light and experience happiness in every task, and you will easily experience success as a result.

¹¹⁷In some cases, even now, instead of being an authority, you become dependent.

¹¹⁸What is the sign of dependence that is visible?

¹¹⁹Again and again you say, “My sanskars”. ¹²⁰“I don’t want it to happen, but these are my sanskars; this is my nature.”

¹²¹BapDada asked you earlier, too, that when you say, “My sanskars, my nature”, whether those sanskars of weakness are your sanskars.

¹²²Are they yours?

¹²³They are the sanskars of Ravan of the middle period. ¹²⁴They are Ravan’s gift.

¹²⁵To say “It is mine” for that is wrong.

¹²⁶Whatever are the Father’s sanskars are your sanskars.

¹²⁷Think: At that time when you say, “Mine, mine”, they become the authority and you become dependent.

¹²⁸If you want to become equal to the Father, then you can’t say, “My sanskars”. ¹²⁹“Whatever are the Father’s sanskars are my sanskars”.

¹³⁰What are the Father’s sanskars?

¹³¹A world benefactor, the One who has good wishes and pure feelings.

¹³²So, at that time, bring the Father’s sanskars in front of you. ¹³³Your aim is to become equal to the Father, and the qualifications that remain are Ravan’s.

¹³⁴So, it becomes mixed, some good sanskars of the Father and some of your sanskars of the past. ¹³⁵Therefore, when the two remain mixed, there continues to be conflict.

¹³⁶How are sanskars created? ¹³⁷All of you know that, do you not?

¹³⁸Sanskars are created with the thoughts and activity of your mind and intellect.

¹³⁹First the mind creates the thoughts and then the intellect co-operates so that good or bad sanskars are then created.

¹⁴⁰So, together with Dadiji, BapDada saw the result of how, in comparison with being a child, the intoxication of having that nature and naturally being a master is lacking.

¹⁴¹BapDada sees that that is why you begin to battle in order to find a solution.

¹⁴²You are Brahmins but, every now and then, you become warriors.

¹⁴³So, do not become warriors.

¹⁴⁴You have to become Brahmins who are to become deities.

¹⁴⁵There are many who are to come who will become warriors; they will come later, but you are the souls who have authority.

¹⁴⁶So, did you hear the result?

¹⁴⁷Therefore, you repeatedly have to bring “Who am I?” into your awareness.

¹⁴⁸Do not think, “I am that anyway”, but become an embodiment of that awareness.

¹⁴⁹Is that all right?

¹⁵⁰Achcha.

¹⁵¹You have been told the result.