Daily Murli for Monday 8 December 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (118)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (64)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (42)
You (between equals).
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कि ki (30)
That (to report indirect speech, example he says that).
नहीं nahī̃ (25)
No.
Not.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (23)
Father.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (22)
Key.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (18)
Now.
कहना kahnā (18)
Say.
आना ānā (16)
To come.
और aur (16)
And.
Else.
Other.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
मैं maĩ (16)
I. (personal pronoun)
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाबा bābā (14)
Father.
खुशी khuśhī (14)
Joy, delight, happiness.
क्योंकि kyōṅki (14)
Because, since.
याद करना yād karnā (14)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
शरीर śharīr (12)
Body.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (11)
The soul, the spirit, the self.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दुनिया duniyā (11)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
सदा sadā (11)
Always, perpetually, continually, ever.
ऊंच ūñch (11)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
रहना rahnā (10)
To remain, to stay.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कौन kaun (9)
interrogative pronoun. Who
समझना samajhnā (9)
To understand.
service (9)
Service.
देना dēnā (8)
To give.
ज्ञान gyān (8)
Knowledge directly taught by God.
मनाना manānā (8)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
बहुत bahut (7)
Many, much.
Very.
के लिए kē liē (7)
For, for the sake of.
कोई kōī (7)
Some, any, someone, anyone.
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बताना batānā (6)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
गाना gānā (6)
To sing, to chant.
A song.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जानना jānnā (6)
To know, to become aware of, to perceive.
लेना lēnā (6)
To take.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (5)
Such, of this type.
आयु āyu (5)
भाई bhāī (5)
Brother.
इस समय is samay (5)
At this time, now.
जब jab (5)
(Relative pronoun) When.
पाना pānā (5)
पार pār (5)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
राह rāh (5)
Way, path, route, course, passage.
सकना saknā (5)
To can, to be able to.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
आशिक āśhik (4)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Christmas (4)
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हम ham (4)
We.
(rustic form) I.
जब तक jab tak (4)
As long as.
(with negation) until.
जीवन jīvan (4)
Life, animation, existence.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखना likhnā (4)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
नैया naiyā (4)
Boat.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ाई paṛhāī (4)
Study, education, learning.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
याद yād (4)
Remembrance, recollection, memory.
यही yahī (4)
Emphatic form of yah: this very.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (3)
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (3)
Two, 2.
एक-दो ēk-dō (3)
One another.
जास्ती jāstī (3)
More. (often used as a comparison)
कभी kabhī (3)
Sometime, ever.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (3)
Why.
लगना lagnā (3)
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मनुष्य manuṣhya (3)
A man, a human being.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परखना parakhnā (3)
पढ़ना paṛhnā (3)
To read, to study, to recite.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
रथ rath (3)
Chariot, vehicle (of a god).
रोज़ rōz (3)
A day.
Everyday, daily.
रूहानी rūhānī (3)
Spiritual.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
serviceable (3)
Serviceable.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
value (3)
Value.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
या yā (3)
Or, either.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आना ānā (2)
अनुभव anubhav (2)
Experience.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The unlimited Father.
बिचारा bichārā (2)
Poor, helpless.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (2)
Continue.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
Young and old.
cum (2)
धनधा dhandhā (2)
Vocation, occupation, business, work.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
direction (2)
Direction.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
eye (2)
Eye.
follow (2)
Follow.
गीत gīt (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हे hē (2)
हीन hīn (2)
Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.
I (2)
इम्तहान imtahān (2)
Examination, test.
जाना jānā (2)
To go, to depart, to lose, to flow.
जीना jīnā (2)
To live, to be alive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (2)
Interrogative adverb: When? At what time ?
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कनिष्ट kaniṣhṭ (2)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खिवैया khivaiyā (2)
Boatman, rower.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मध्यम madhyam (2)
माशूक māśhūk (2)
A beloved.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (2)
The establishment of the new world.
Eye.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
पास pās (2)
pass (2)
To pass.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
saccharin (2)
Saccharin. A very sweet, calorie-free substance that replaces sugar.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Abode of Peace, Calmness, Rest, Silence.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सीखना sīkhnā (2)
To learn.
सिमरण simraṇ (2)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
The best, good, excellent, superior.
सुखधाम sukhdhām (2)
Abode of Happiness.
सुखी sukhī (2)
Happy, contented.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तन्त tant (2)
Chief or essential part, essence, main point.
The most elevated, the loftiest, the highest, the most eminent.
उत्तम uttam (2)
The best, excellent, good.
वा vā (2)
Or.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
alloy (1)
Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
attention (1)
Attention.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलाना badlānā (1)
To change, to modify, to transform.
बैठक baiṭhak (1)
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाल bāl (1)
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोल bōl (1)
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देरी dērī (1)
Delay, lag.
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
धक्का dhakkā (1)
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धनवान dhanvān (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुन dhun (1)
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
Remover of sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
follow father (1)
To follow the Father (there is no article in hindi).
fool (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
Gōp and gōpī.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
his (1)
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जहाज jahāj (1)
जलना jalnā (1)
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
junk (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमल kamal (1)
कमती kamtī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्जा karjā (1)
Loan, debt.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्डित khaṇḍit (1)
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
last (1)
Last.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
loan (1)
Loan.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
miss (1)
Miss.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूँझना mūnjhnā (1)
To be confused.
नापास nā-pass (1)
Not to pass, not to succeed.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नेत्र nētra (1)
The eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
on (1)
On.
पैगाम paigām (1)
A message.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
परन्तु parantu (1)
But, however.
परिवार parivār (1)
Family, household.
Beneficent, benevolent, charitable, altruistic.
An altruist.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
प्रभु prabhu (1)
Master, lord, ruler.
God.
Exhibition.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरूष purūṣh (1)
Man.
Soul.
पुतला putlā (1)
Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
सोना sōnā (1)
To sleep.
सोना sōnā (1)
Gold, an excellent thing.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
सुस्ती sustī (1)
Languor, indolence, laziness, idleness, spiritlessness, depression.
Cleanliness. neatness, purity, transparence.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Tamopradhan state.
तरह tarah (1)
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
A bit, a little.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
उपकारी upkārī (1)
Beneficial, favourable, helping, obliging.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.