Daily Murli for Monday 15 December 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (145)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (41)
You (between equals).
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (39)
Inclusive emphatic particle: too, also, even.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (35)
Father.
नहीं nahī̃ (35)
No.
Not.
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (31)
To come.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (28)
Emphatic particle with a sense of exclusion : only.
अब ab (25)
Now.
कहना kahnā (25)
Say.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (22)
Key.
बहुत bahut (21)
Many, much.
Very.
समझना samajhnā (21)
To understand.
हम ham (19)
We.
(rustic form) I.
सिखलाना sikhlānā (17)
To train, to teach, to instruct, to school.
drill (14)
Drill.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
रूहानी rūhānī (14)
Spiritual.
कोई kōī (13)
Some, any, someone, anyone.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देना dēnā (11)
To give.
दुनिया duniyā (11)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पहला pahlā (11)
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ऐसा aisā (10)
Such, of this type.
चलना chalnā (10)
Continue.
लेना lēnā (10)
To take.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
ज्ञान gyān (9)
Knowledge directly taught by God.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
के लिए kē liē (9)
For, for the sake of.
रहना rahnā (9)
To remain, to stay.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वर्ष varṣh (9)
Year.
आत्मा ātmā (8)
The soul, the spirit, the self.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
मैं maĩ (8)
I. (personal pronoun)
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
teacher (8)
Teacher.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
परन्तु parantu (7)
But, however.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (7)
Remembrance, recollection, memory.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गिरना girnā (6)
To fall.
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कि ki (6)
That (to report indirect speech, example he says that).
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
service (6)
Service.
सीखना sīkhnā (6)
To learn.
सुख sukh (6)
Happiness, pleasure, comfort, felicity, contentment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
और aur (5)
And.
Else.
Other.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीतना bītnā (5)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हज़ार hazār (5)
Thousand, 1000.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुद khud (5)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नीचे nīchē (5)
Below, under, beneath, at the bottom, down, below.
पढ़ना paṛhnā (5)
To read, to study, to recite.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सकना saknā (5)
To can, to be able to.
The Divine Kṛiṣhṇa.
उतरना utarnā (5)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (5)
There.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बाबा bābā (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
direction (4)
Direction.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जन्मना janamnā (4)
To be born.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (4)
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (4)
Study, education, learning.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (4)
Always, perpetually, continually, ever.
शादी śhādī (4)
Marriage, wedding.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
school (4)
School.
स्त्री strī (4)
Woman, wife.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
वा vā (4)
Or.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आगे āgē (3)
Ahead, in front of, before; in future.
आहिस्ते āhistē (3)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
और कोई aur kōī (3)
Someone else, anyone else.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भल bhal (3)
Even if, even though.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (3)
To sing, to chant.
A song.
ग्राह grāh (3)
Crocodile.
To eat up, to swallow up, to gobble up.
जिस्मानी jismānī (3)
Physical, bodily.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
नापास nā-pass (3)
Not to pass, not to succeed.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजऋषि rājr̥iṣhi (3)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शरीर śharīr (3)
Body.
साथ sāth (3)
With, together, along with.
Company, association.
stage (3)
Stage.
(Bābā) State, condition.
श्वाँस śhvāṅs (3)
Breath, respiration.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
too late (3)
Too late.
You know.
वही vahī (3)
(emphatic form of vah) That very, that very one.
To go back, to return, to retire, to recede.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
aim object (2)
Aim, object, objective, target.
आना ānā (2)
अनुभव anubhav (2)
Experience.
अति ati (2)
बाद bād (2)
After, later, subsequently.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (2)
To fill, to refill.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (2)
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
Protection, shelter, patronage.
clear (2)
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ड्रामा प्लैन अनुसार drama plan anusār (2)
According to the drama plan.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
free (2)
Free.
गंवाना ganvānā (2)
To lose, to waste, to squander.
हे hē (2)
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
कौन kaun (2)
interrogative pronoun. Who
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (2)
Joy, delight, happiness.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
line (2)
Line.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मुँह mũh (2)
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुफ्त mupht (2)
Free, not paid for.
Free, gratis.
In vain, uselessly.
Idol, statue, image.
नाम nām (2)
Name.
नाम रूप nām rūp (2)
Name and form, name and appearance.
In order, orderly.
According to his rank, his position.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पछताना pachhtānā (2)
To repent, to rue, to be full of remorse, to be penitent.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पकड़ना pakaṛnā (2)
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (2)
Fallen, depraved.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रजा prajā (2)
Subjects, public, people.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रक्षा rakṣhā (2)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
Kingdom of Rāvaṇ.
repeat (2)
To repeat.
return (2)
Return.
रूह rūh (2)
The soul, the spirit.
संभाल sambhāl (2)
सामने sāmnē (2)
संग saṅg (2)
Company, association, contact.
संगम saṅgam (2)
Confluence, union, meeting.
सफल saphal (2)
Successful, effective, fruitful.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
सोना sōnā (2)
To sleep.
student (2)
Student.
तैयार taiyār (2)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
ऊपर ūpar (2)
On, upon, above, upward, over.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न विनाशक vighna vināśhak (2)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (2)
Emphatic form of yah: this very.
योगबल yōgbal (2)
Power of Yōg.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
आज āj (1)
Today.
अल्पकाल alpkāl (1)
Short term.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आस्तिक āstik (1)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
attention please (1)
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बाद में bād mē̃ (1)
Later, subsequently.
बगीचा bagīchā (1)
Little garden, flower garden.
Ready made, finished, complete, perfect, entire.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भराना bharānā (1)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरी bharī (1)
A burden.
भेंट bhēṇṭ (1)
बिचारा bichārā (1)
Poor, helpless.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
case (1)
Case.
change (1)
Change.
check (1)
Check.
Christ (1)
Christ.
class (1)
Class.
cum (1)
degree (1)
Level.
Social or official rank.
College degree.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
धुन dhun (1)
direct (1)
Direct.
Remover of sorrow, unhappiness, suffering, grief, distress.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fee (1)
follower (1)
Follower.
fool (1)
ग़फलत ġaphlat (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घरबार gharbār (1)
घाटा ghāṭā (1)
Loss, deficit.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गिराना girānā (1)
good morning (1)
Good morning.
government (1)
Government.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
indirect (1)
Indirect.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जास्ती jāstī (1)
More. (often used as a comparison)
जीना jīnā (1)
To live, to be alive.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
Funeral pyre of desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कर्मेन्द्रिय-जीत karmēndriy-jīt (1)
Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड्डा khaḍḍā (1)
Pit, cavity, hollow.
Dimple.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
किसम kisam (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
Momentary, transitory.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंथन manthan (1)
Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ideas.
मनुष्य manuṣhya (1)
A man, a human being.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मशहूर maśhhūr (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मेहर mēhar (1)
Kindness, compassion.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नाउम्मीद nāummīd (1)
नायब nāyab (1)
निकालना nikālnā (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
A quadrillion times (1,000,000,000,000,000 times).
पैर pair (1)
A foot, leg.
Footing, footprint.
paradise (1)
Paradise.
part (1)
Part.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फूलना phūlnā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजा-महाराजा rājā-mahārājā (1)
Rājā and/or Mahārājā: king and/or great king.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रोज़ rōz (1)
A day.
Everyday, daily.
r̥iṣhi or muni.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सगाई sagāī (1)
Betrothal, engagement.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समाचार samāchār (1)
News; information.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
A relative, relation.
(suffix) Related with, pertaining to.
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
ससुरघर sasurghar (1)
Father-in-law's house;
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शायद śhāyad (1)
Perhaps, probably, possibly.
second by second (1)
Second by second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोर śhōr (1)
Noise, tumult, din, hue and cry.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Happiness Maker.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (1)
Supreme.
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
तक tak (1)
To, upto, till, until, by.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तन tan (1)
Body.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उजूरा ujūrā (1)
Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वज़ीर vazīr (1)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
war (1)
War.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
ज़ोर से zōr sē (1)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.