Daily Murli for Saturday 10 January 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (146)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (36)
To do.
Also used after a transitive English verb to conjugate.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (29)
Inclusive emphatic particle: too, also, even.
हम ham (29)
We.
(rustic form) I.
आना ānā (28)
To come.
नहीं nahī̃ (27)
No.
Not.
तुम tum (27)
You (between equals).
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (19)
Father.
जानना jānnā (19)
To know, to become aware of, to perceive.
अब ab (18)
Now.
समझाना samjhānā (18)
(Causative of samajhnā) To persuade, explain.
जाना jānā (17)
To go, to depart, to lose, to flow.
key (17)
Key.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फरिश्ता phariśhtā (15)
An angel, a divine messenger.
यात्रा yātrā (15)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (13)
And.
Else.
Other.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (13)
Say.
समझना samajhnā (13)
To understand.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ब्रह्मा brahmā (11)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
हड्डी haḍḍī (11)
Bone.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (11)
Opposite, inimical, other, alien, higher.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
विनाश vināśh (11)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
देना dēnā (10)
To give.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
स्थापना, स्थापन sthāpanā, sthāpan (10)
Establishment.
(in particular) The establishment of the new world.
ज़रूर zarūr (10)
Certainly, undoubtedly, positively, without fail.
आत्मा ātmā (9)
The soul, the spirit, the self.
बरोबर barōbar (9)
देह dēh (9)
Body.
कि ki (9)
That (to report indirect speech, example he says that).
पावन pāvan (9)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रहना rahnā (9)
To remain, to stay.
गुप्त gupt (8)
Hidden, secret, latent, confidential.
कोई kōī (8)
Some, any, someone, anyone.
लेना lēnā (8)
To take.
पतित patit (8)
Fallen, depraved.
राजयोग rājyōg (8)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (8)
To can, to be able to.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (6)
Such, of this type.
चक्र chakra (6)
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
के लिए kē liē (6)
For, for the sake of.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पहला pahlā (6)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाबा bābā (5)
Father.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
Abode of Sorrow.
गाना gānā (5)
To sing, to chant.
A song.
कौन kaun (5)
interrogative pronoun. Who
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सिखाना sikhānā (5)
To train, to teach, to instruct, to school.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (4)
Many, much.
Very.
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (4)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (4)
Because, since.
मैं maĩ (4)
I. (personal pronoun)
मनुष्य manuṣhya (4)
A man, a human being.
परन्तु parantu (4)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Abode of Peace, Calmness, Rest, Silence.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (4)
Service.
सीखना sīkhnā (4)
To learn.
सुखधाम sukhdhām (4)
Abode of Happiness.
Subtle homeland.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
To disappear, to be destroyed.
याद yād (4)
Remembrance, recollection, memory.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बादशाही bādśhāhī (3)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (3)
Time, occasion.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
To take rounds, to go around, to revolve, to whirl; to swirl.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (3)
Two, 2.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जबकि jabki (3)
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
खुशी khuśhī (3)
Joy, delight, happiness.
कोशिश kōśhiśh (3)
Effort, endeavour.
क्यों kyō̃ (3)
Why.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
पास pās (3)
pass (3)
To pass.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्बन्ध sambandh (3)
Connection, relationship.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
शिवबाबा śhivbābā (3)
The Father Śiv.
You know.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वासी vāsī (3)
A dweller, an inhabitant.
विचित्र vichitr (3)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आगे āgē (2)
Ahead, in front of, before; in future.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
attention (2)
Attention.
और कोई aur kōī (2)
Someone else, anyone else.
बचना bachnā (2)
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Bhagvān says, God says. (expression repeated in the Gītā)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दधीचि dadhīchi (2)
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धीरज dhīraj (2)
Patience.
Fortitude.
Composure.
dress (2)
Dress.
foundation (2)
Foundation.
गीत gīt (2)
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कभी kabhī (2)
Sometime, ever.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के बाद kē bād (2)
After.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
की तरह kī tarah (2)
knowledge (2)
Knowledge.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (2)
लिखाना likhānā (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (2)
Name.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदार्थ padārtha (2)
पाना pānā (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
past (2)
Past.
In the end, in the latter part.
practical (2)
Practical.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (2)
King, monarch, prince.
ऋषि r̥iṣhi (2)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी rūhānī (2)
Spiritual.
शब्द śhabd (2)
Word, term, sound.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शरीर śharīr (2)
Body.
scene (2)
Scene.
second (2)
Second.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सो sō (2)
सोना sōnā (2)
To sleep.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Tangible or material homeland.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (2)
Body.
वहां vahā̃ (2)
There.
वैकुण्ठ vaikuṇṭh (2)
वेष vēṣh (2)
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यक्त vyakt (2)
act (1)
Act.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
The post-Janak, the later Janak. According to Hindu mythology, Janak was a king who renounced everything while giving everything to his guru: his kingdom, his possessions, his body and his sense organs. Following this, the guru accepted him as a disciple and taught him the path of realisation and liberation in life. Janak then became a king who realized his true nature while continuing his role as king. So there is a post-Janak, the one who has achieved realisation and liberation in life.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्ति avyakti (1)
B (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
be (1)
To be.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चलना chalnā (1)
Continue.
centre (1)
Centre.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दर्पण darpaṇ (1)
Mirror, looking glass.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
To become a divinity.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
full (1)
Full.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गोया goyā (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हनूमान hanūmān (1)
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हे hē (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
in (1)
In.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जन्मना janamnā (1)
To be born.
जास्ती jāstī (1)
More. (often used as a comparison)
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जीतना jītnā (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
जीवन jīvan (1)
Life, animation, existence.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जुत्ती juttī (1)
A slipper, a typical light shoe.
Ladies footwear.
कल kal (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कशिश kaśhiśh (1)
Attraction.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगाव lagāv (1)
Attachment, love, affection.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्याजी madhyājī (1)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मलूक malūk (1)
मान-शान mān-śhān (1)
Respect and greatness, honour and dignity.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुआ manuā (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Invitation.
निर्भय nirbhay (1)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय niśhchay (1)
Confidence, faith, certainty.
number one (1)
Number one.
organ (1)
To reach, to arrive.
पैर pair (1)
A foot, leg.
Footing, footprint.
पण्डा paṇḍā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पवित्र pavitr (1)
Holy, sacred, pure.
peace (1)
Peace.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखाना rakhānā (1)
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहित sahit (1)
With, together with, along with, accompanied by.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
साथ sāth (1)
With, together, along with.
Company, association.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सेना sēnā (1)
Army, the military.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
शिकार śhikār (1)
Hunting, the chase.
Prey, game.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सूक्ष्म sūkṣhma (1)
Subtle.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
तभी tabhī (1)
तकदीर takdīr (1)
Fate, destiny.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
trial (1)
Trial.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वतन vatan (1)
Homeland, native country.
An inhabitant of the homeland.
विचार vichār (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
world drama (1)
World Drama.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.