Daily Murli for Friday 9 January 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (128)
To be.
To happen, to occur.
To exist.
To be born.
का kā (76)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
बाप bāp (40)
Father.
भी bhī (40)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (40)
No.
Not.
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (37)
You (between equals).
हम ham (31)
We.
(rustic form) I.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दुनिया duniyā (28)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
जानना jānnā (26)
To know, to become aware of, to perceive.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (23)
To come.
अब ab (22)
Now.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (21)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (21)
Say.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (16)
To understand.
key (15)
Key.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (15)
To remain, to stay.
जाना jānā (14)
To go, to depart, to lose, to flow.
कोई kōī (14)
Some, any, someone, anyone.
नया nayā (14)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
बहुत bahut (13)
Many, much.
Very.
माया māyā (12)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ऐसा aisā (11)
Such, of this type.
आत्मा ātmā (11)
The soul, the spirit, the self.
लेना lēnā (11)
To take.
सकना saknā (11)
To can, to be able to.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (10)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
मनुष्य manuṣhya (10)
A man, a human being.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
और aur (9)
And.
Else.
Other.
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
बाबा bābā (8)
Father.
कौन kaun (8)
interrogative pronoun. Who
खुशी khuśhī (8)
Joy, delight, happiness.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (6)
I. (personal pronoun)
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
अनुभव anubhav (5)
Experience.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देना dēnā (5)
To give.
ज्ञान gyān (5)
Knowledge directly taught by God.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जन्मना janamnā (5)
To be born.
के लिए kē liē (5)
For, for the sake of.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
निश्चय niśhchay (5)
Confidence, faith, certainty.
पाप pāp (5)
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
The Divine Kṛiṣhṇa.
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अन्दर andar (4)
In, inside, within.
The unlimited Father.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छी-छी chhī-chhī (4)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छिपाना chhipānā (4)
To hide, to conceal.
To cover/screen.
To disguise.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एकदम ēkdam (4)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कि ki (4)
That (to report indirect speech, example he says that).
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मालूम mālūm (4)
Known.
Evident, apparent.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
occupation (4)
Occupation.
परन्तु parantu (4)
But, however.
part (4)
Part.
पतित patit (4)
Fallen, depraved.
पवित्र pavitr (4)
Holy, sacred, pure.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शरीर śharīr (4)
Body.
सिखलाना sikhlānā (4)
To train, to teach, to instruct, to school.
Subtle homeland.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (3)
If, if so be, in case, in the event of.
Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
To sacrifice oneself, to devote oneself.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (3)
To forget.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
great (3)
गुल gul (3)
A flower.
इस समय is samay (3)
At this time, now.
कभी kabhī (3)
Sometime, ever.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लगना lagnā (3)
लड़ाना laṛānā (3)
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मकान makān (3)
House, residence, abode, habitation, dwelling, home.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
In order, orderly.
According to his rank, his position.
पता patā (3)
Address, whereabouts, information, knowledge.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
point (3)
Point.
प्रजापिता ब्रह्मा prajāpitā brahmā (3)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
संगम saṅgam (3)
Confluence, union, meeting.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सीखना sīkhnā (3)
To learn.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
activity (2)
Activity.
actor (2)
Actor.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (2)
End.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भल bhal (2)
Even if, even though.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
biography (2)
Biography. The history of a person's life.
Devoid of intellect, senseless, ignorant, silly, simple, foolish.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छोरा chhōrā (2)
Orphan, street child.
(Bābā) Boy who left school or his parents.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
father (2)
Father.
feature (2)
Feature.
fool (2)
गदगद gadgad (2)
Overwhelmed (by ecstatic emotion), in ecstasy.
गाँव gānv (2)
Village.
गिरना girnā (2)
To fall.
grand (2)
हड्डी haḍḍī (2)
Bone.
To eat up, to swallow up, to gobble up.
हर har (2)
हरना harnā (2)
her (2)
in (2)
In.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कब kab (2)
Interrogative adverb: When? At what time ?
Who makes happiness.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कड़ा kaṛā (2)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खबरदार khabardār (2)
Cautious, watchful.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्यों kyō̃ (2)
Why.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Holiness, sanctity, purity.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
पिता pitā (2)
Father, procreator, progenitor.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
Condition or state of spectator, observer, witness.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
stage (2)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुधरना sudharnā (2)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
surname (2)
Surname, family name.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (2)
Teacher.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
अच्छाई achchhāī (1)
Goodness, virtue, merit.
accurate (1)
Accurate.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदमी ādmī (1)
A man, human being.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
adopt (1)
To take something or someone as one’s own.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आज āj (1)
Today.
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
artificial (1)
Artificial.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अथाह athāh (1)
authority (1)
Authority.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्ति avyakti (1)
बाद bād (1)
After, later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बन ban (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
चौरासी chaurāsī (1)
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
creator (1)
Creator.
criminal (1)
Criminal.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
देह dēh (1)
Body.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
Mistiness, cloudiness, darkness, obscurity.
Hazy, unclear, vague.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
director (1)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
episode (1)
Episode.
फ़र्क fark (1)
Difference, distinction, distance.
first (1)
First.
fix (1)
To fix.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घाटा ghāṭā (1)
Loss, deficit.
गिराना girānā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गोता gōtā (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
Caste, community, race, sect, genus, type, kind, breed.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किसम kisam (1)
knowledge (1)
Knowledge.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मांस māns (1)
Meat, flesh.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
Sweet children.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुसाफिर musāphir (1)
नदी nadī (1)
River.
नेत्र nētra (1)
The eye.
next (1)
Next.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
number one (1)
Number one.
नूँधा nūndhā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
paradise (1)
Paradise.
परमधाम paramdhām (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (1)
Manner, way.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रथ rath (1)
Chariot, vehicle (of a god).
Kingdom of Rāvaṇ.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सच sach (1)
True, right.
Truth.
Really!
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
Sādhū and sant, sādhū and saint.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहित sahit (1)
With, together with, along with, accompanied by.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
समाचार samāchār (1)
News; information.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफल saphal (1)
Successful, effective, fruitful.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
सज़ा sazā (1)
Punishment, penalty.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Tangible or material homeland.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तीर tīr (1)
An arrow.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टूट ṭūṭ (1)
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उपस्थित upasthit (1)
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वैतरणी vaitarṇī (1)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विरुद्ध viruddh (1)
Against, opposed, opposite, contrary, adverse, hostile.
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.