Daily Murli for Sunday 18 January 2026

faith (10.62)

Faith.

संगठन saṅgaṭhan (7.03)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संगठित saṅgaṭhit (6.95)

Organised; integrated.

pot (6.78)

बेआरामी bēārāmī (6.78)

गलती galatī (6.36)

Mistake, error, fault.

वस्त्रधारी vastradhārī (6.01)

सिद्धि siddhi (5.92)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सफेद saphēd (4.87)

White, clean, blank.

विचार सागर vichār sāgar (4.63)

tally (4.43)

Tally.

मिलान milān (4.43)

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

powerful (4.34)

Powerful.

queue (4.29)

Queue.

प्रातःक्लास prātaḥclass (4.28)

Early morning class.

स्वतंत्र svatantr (4.27)

'which is subject only to its own rule'. Independent, free, autonomous.

लव lav (4.25)

Name of a son of Rāmcandra and Sītā.

बीतना bītnā (4.17)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सत्कार satkār (4.15)

Hospitality, welcome.

आपस āpas (4.15)

Each other, one another.
Fellowship, kindred.

present (4.12)

Present.

love (4.08)

Love.

बल्कि balki (4.06)

झुकना jhuknā (4.01)

अन्तःवाहक antaḥvāhak (3.95)

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

छा chhā (3.95)

(interrogative pronoun) What.

कांटा kāṇṭā (3.92)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

order (3.89)

Order.

पंखा paṅkhā (3.87)

A fan.

परतंत्र partantr (3.79)

Dependent, slave, subordinate(d), subjugated, heteronomous.

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

खैंच khaiñch (3.73)

use (3.70)

Use.

एकरस ēkras (3.67)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

बीती bītī (3.66)

Past events or experiences; the past.

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ममत्व mamatva (3.53)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

आह्वान āhvān (3.53)

A call, summons, invocation, citation.

शीतल śhītal (3.53)

Cool, cold, frigid.
Without passion, calm.

फरिश्ता phariśhtā (3.52)

An angel, a divine messenger.

महावीर mahāvīr (3.52)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

गलना galnā (3.48)

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

bag baggage (3.43)

Bag and baggage.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (3.40)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

स्वीकार svīkār (3.35)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

पिताश्री pitāśhrī (3.35)

उजूरा ujūrā (3.31)

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

महीन mahīn (3.30)

Fine, subtle, thin.

समाना samānā (3.28)

To be contained, to enter, to fit, to permeate.

जंचना jañchnā (3.25)

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

व्यर्थ vyarth (3.20)

Useless, fruitless, futile, ineffective, unprofitable.

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

प्रगट pragaṭ (3.19)

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

कट kaṭ (3.13)

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

योग-अग्नि yōg-agni (3.11)

Fire of Yōg.

वज़न vazan (3.11)

Weight.
Importance, value.

तत्व tatva (3.09)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अभ्यासी abhyāsī (3.03)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

सुई suī (3.01)

A needle, hand of a watch, pointer.

detach (3.01)

To detach.

झोली jhōlī (3.00)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

थाली thālī (2.93)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

धागा dhāgā (2.93)

Thread.

मंथन manthan (2.93)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

फूल phūl (2.90)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

बीजरूप bījrūp (2.83)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

संपर्क sampark (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

एक-दो ēk-dō (2.73)

One another.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

माली mālī (2.68)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

पहले से pahlē sē (2.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

चटकना chaṭaknā (2.63)

चुम्बक chumbak (2.63)

A magnet.

पंछी pañchhī (2.63)

A bird.

महावाक्य mahāvākya (2.62)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

प्रगटना pragaṭnā (2.60)

ठगी ṭhagī (2.59)

fool (2.55)

बादल bādal (2.54)

A cloud.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

फूलना phūlnā (2.51)

महसूस mahsūs (2.46)

Experienced, felt, perceived.

insolvent (2.45)

Insolvent.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

स्थिति sthiti (2.43)

Position, situation, state, condition, stage, phase.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

अव्यक्ति avyakti (2.38)

व्यक्त vyakt (2.36)

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

बर्तन bartan (2.34)

solvent (2.34)

Solvent.

शान्त śhānt (2.33)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

जवाहर javāhar (2.32)

A jewel.

दिवस divas (2.30)

Day.

practice (2.30)

Practice.

ठगना ṭhagnā (2.30)

To cheat, to dupe, to defraud.

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

past (2.23)

Past.

एकदम ēkdam (2.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

स्वर्ग की राजाई svarg kī rājāī (2.20)

रहम rahm (2.19)

Pity, mercy, compassion.

sensible (2.19)

Sensible.

असर asar (2.19)

Effect.
Influence, impression.

मक्खन makkhan (2.19)

Butter.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

आज्ञाकारी āgyākārī (2.19)

Obedient.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

परिवार parivār (2.16)

Family, household.

सदाकाल sadākāl (2.14)

प्राण prāṇ (2.14)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दासी dāsī (2.08)

Maid (female servant).

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

संकल्प saṅkalp (2.08)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के प्रति kē prati (2.08)

Towards.

अव्यक्त avyakt (2.07)

Not manifest, not apparent, imperceptible, indistinct.

कशिश kaśhiśh (2.07)

Attraction.

बाल bāl (2.04)

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

wrong (2.00)

programme (1.97)

Programme.
(Bābā) Event.

कल्याण kalyāṇ (1.96)

Welfare.

व va (1.95)

ज्वाला jvālā (1.94)

Flame, blaze.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

property (1.92)

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

ग़फलत ġaphlat (1.91)

तब तक tab tak (1.91)

तरस taras (1.89)

Pity, compassion, mercy.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शक्ति śhakti (1.82)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

तीर tīr (1.76)

An arrow.

सफलता saphaltā (1.76)

Success, achievement.

चक्रवर्ती chakravartī (1.75)

minute (1.75)

Minute.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संगमयुगी saṅgamyugī (1.74)

full (1.73)

Full.

बाप की याद bāp kī yād (1.72)

Remembrance of the Father.

लम्बा lambā (1.71)

Long, lengthy, tall.

हिलना hilnā (1.71)

बगीचा bagīchā (1.70)

Little garden, flower garden.

जीना jīnā (1.70)

To live, to be alive.

योगबल yōgbal (1.69)

Power of Yōg.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

मजबूत majbūt (1.67)

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

नींद nīnd (1.56)

Sleep.

मिटाना miṭānā (1.55)

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पारलौकिक बाप pārlaukik bāp (1.53)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

यदि yadi (1.51)

सुखधाम sukhdhām (1.50)

Abode of Happiness.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

connection (1.50)

Connection.

समाप्त करना samāpt karnā (1.50)

बहन ou बहिन bahan ou bahin (1.49)

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

रखाना rakhānā (1.49)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

merciful (1.44)

Merciful.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जब तक jab tak (1.42)

As long as.
(with negation) until.

भस्म bhasm (1.42)

Ash, cinders, calx.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

माना mānā (1.39)

(it) Means, that is.

के आगे kē āgē (1.39)

In front of, ahead of, before.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

रूप rūp (1.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मास mās (1.37)

Month.

भरना bharnā (1.37)

To fill, to refill.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

संभाल sambhāl (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

उतना utnā (1.34)

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

तैयार taiyār (1.31)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जलना jalnā (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

तरफ taraph (1.29)

Side, direction.
Towards.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

भेजना bhējnā (1.15)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चलाना chalānā (1.13)

स्वयं svayã (1.12)

कमाई kamāī (1.12)

Earnings.

master (1.11)

Master.

महल mahal (1.11)

A palace, palatial mansion.

भाई bhāī (1.11)

Brother.

student (1.09)

Student.

बोल bōl (1.08)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

छुड़ाना chhuṛānā (1.06)

To free.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

double (1.05)

Double.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

हीरा hīrā (1.04)

Diamond.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

बसना basnā (1.03)

जास्ती jāstī (1.03)

More. (often used as a comparison)

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

अलग alag (0.95)

Different, separate, apart, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.93)

In, inside, within.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रकार prakār (0.92)

Manner, way.

दिल dil (0.91)

Heart, courage, spirit, will.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अथवा athavā (0.89)

Or.
That is.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

जहाँ jahā̃ (0.88)

Where, wherever.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सामने sāmnē (0.85)

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वैसा vaisā (0.78)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

राज़ rāz (0.76)

Secret.

अनुभव anubhav (0.76)

Experience.

निकालना nikālnā (0.75)

जितना jitnā (0.75)

As much as, as many, how much, however much.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

साथ sāth (0.73)

With, together, along with.
Company, association.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

मानना mānnā (0.72)

जीतना jītnā (0.71)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

फिर से phir sē (0.69)

Anew, afresh.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मालूम mālūm (0.68)

Known.
Evident, apparent.

या yā (0.67)

Or, either.

चक्र chakra (0.66)

सर्व sarv (0.64)

All ; whole, entire, complete.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

knowledge (0.59)

Knowledge.

teacher (0.59)

Teacher.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

और कोई aur kōī (0.56)

Someone else, anyone else.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शरीर śharīr (0.53)

Body.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.52)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.50)

Joy, delight, happiness.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

service (0.49)

Service.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

आगे āgē (0.48)

Ahead, in front of, before; in future.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

सो sō (0.47)

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दूसरा dūsrā (0.45)

Second.
Other, another.
Next.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मीठे बच्चे mīṭhē bachchē (0.39)

Sweet children.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तुम tum (0.35)

You (between equals).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

सबको sabkō (0.30)

sab + kō : everything, everyone.

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

सदा sadā (0.26)

Always, perpetually, continually, ever.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

वहां vahā̃ (0.21)

There.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

याद yād (0.19)

Remembrance, recollection, memory.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.13)

Father.

जब jab (0.13)

(Relative pronoun) When.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.09)

Continue.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.06)

To can, to be able to.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.06)

For, for the sake of.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

slogan (0.04)

Slogan.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.02)

interrogative pronoun. Who

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)