Daily Murli for Saturday 18 April 2026

वज़ीर vazīr (5.75)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

कसम kasam (4.49)

tape machine (4.15)

Tape recorder.

मेरा यह शरीर है mērā yah śharīr hai (4.04)

This is my body.

पाप आत्मा pāp ātmā (3.92)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

leap (3.87)

golden aged (3.80)

Golden aged.

मधुर madhur (3.66)

Sweet, melodious, pleasant, mellifluous.

स्वर्ग की बादशाही का वर्सा svarg kī bādśhāhī kā varsā (3.56)

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

occupation (3.46)

Occupation.

बिगड़ना bigaṛnā (3.44)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

तुम मेरे हो tum mērē hō (3.43)

गर्भ garbh (3.38)

The womb.
Pregnancy.
Foetus.
The interior.

Christ (3.38)

Christ.

viceless (3.34)

Viceless.

भूत bhūt (3.32)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

your (3.28)

अन्जाम anjām (3.19)

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

peaceful (3.19)

Peaceful.

old (3.16)

Old.

योग अर्थात् याद yōg arthāt yād (3.13)

Yōg = yād (remembrance).

काम का भूत kām kā bhūt (3.08)

birth right (3.08)

पुण्य puṇya (3.03)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

युवा yuvā (3.01)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

deity world (2.89)

Deity world.

sovereignty (2.85)

तिथि tithi (2.85)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

वृद्ध vr̥iddh (2.85)

Old, elderly, aged.
An aged man, old man.

रात्रि rātri (2.83)

The night.

cross (2.78)

To cross.

भोग bhōg (2.74)

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

fatherly (2.72)

Fatherly, of the Father.

प्रतिज्ञा pratigyā (2.70)

आदि सनातन धर्म ādi sanātan dharm (2.69)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

भोगना bhōgnā (2.67)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

impure (2.64)

Impure.

तकलीफ taklīph (2.58)

Trouble, distress.
Ailment.

क्रोध का भूत krōdh kā bhūt (2.58)

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

देवी dēvī (2.54)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पाप आत्माओं की दुनिया pāp ātmāō̃ kī duniyā (2.52)

vicious world (2.52)

Vicious world.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

अवश्य avaśhya (2.50)

सतो-रजो-तमो satō-rajō-tamō (2.49)

blissful (2.49)

new (2.49)

New.

minister (2.48)

Minister.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लिखत likhat (2.43)

Writing; document.

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

vicious (2.35)

Vicious.

राजा रानी rājā rānī (2.35)

King and queen.
Prince and princess.

जयन्ती jayantī (2.35)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

iron aged (2.31)

Iron-aged.

ever (2.29)

Ever.

पैदा paidā (2.28)

Born, created, begotten, produced, earned.
Income, gain, production.

रहवासी rahvāsī (2.27)

खिलाना khilānā (2.26)

To feed.

उठते-बैठते uṭhtē-baiṭhtē (2.26)

निराला nirālā (2.24)

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

झलक jhalak (2.21)

सूरत sūrat (2.20)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

बोल bōl (2.17)

viceless world (2.15)

Viceless world.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

भगवत bhagvat (2.13)

knowledgeful (2.12)

Knowledgeful.

विकारी vikārī (2.12)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

power (2.09)

Power.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

शिरोमणी śhirōmaṇī (2.07)

सुधरना sudharnā (2.04)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

बाल bāl (2.04)

माना mānā (2.04)

(it) Means, that is.

Iron Age (2.02)

Iron age. Kaliyug.

paradise (2.01)

Paradise.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

काम कटारी kām kaṭārī (1.99)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

गपोड़ा gapōṛā (1.96)

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

आधा ādhā (1.92)

Half.

be (1.91)

To be.

लायक lāyak (1.89)

Able, capable, competent.
Worthy, fit.
Proper.

महाराजा-महारानी mahārājā-mahārānī (1.88)

law (1.87)

Law.

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

लिखाना likhānā (1.83)

विष viṣh (1.81)

नाटक nāṭak (1.78)

Drama, play.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

college (1.76)

College.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

प्रवेश करना pravēśh karnā (1.72)

To enter.

बाद bād (1.71)

After, later, subsequently.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

परिचय देना parichay dēnā (1.71)

नयन, नैन nayan, nain (1.69)

Eye.

God Father (1.69)

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

सज़ा sazā (1.68)

Punishment, penalty.

सतोप्रधान satōpradhān (1.65)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

खुश khuśh (1.65)

Happy, pleased.
Good.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

गीता gītā (1.57)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सतयुग-त्रेता satyug-trētā (1.56)

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मृत्युलोक mr̥ityulōk (1.52)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

पाप pāp (1.49)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

accurate (1.46)

Accurate.

सजना sajnā (1.44)

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दरकार darkār (1.33)

Necessity, need.
Necessary, needed.

स्वर्ग का वर्सा svarg kā varsā (1.33)

history-geography (1.32)

History and geography.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

जगह jagah (1.31)

निराकार nirākār (1.31)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

I (1.29)

eye (1.29)

Eye.

गोया goyā (1.29)

पालना pālnā (1.26)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लाख lākh (1.24)

A hundred thousand, 100 000.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बिगर bigar (1.23)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चढ़ाना chaṛhānā (1.20)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

world (1.19)

World.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

राय rāy (1.18)

राय rāy (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भेजना bhējnā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

फलाना phalānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ज्ञान का सागर gyān kā sāgar (1.14)

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चलाना chalānā (1.13)

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महल mahal (1.11)

A palace, palatial mansion.

फिर से phir sē (1.09)

Anew, afresh.

परमपिता parampitā (1.09)

Supreme Father.

देश dēśh (1.09)

Country, land, native home, region, space.

भरना bharnā (1.09)

To fill, to refill.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

पूजना pūjnā (1.05)

जन्म लेना janma lēnā (1.05)

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

school (1.04)

School.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

हज़ार hazār (1.00)

Thousand, 1000.

संगम saṅgam (0.99)

Confluence, union, meeting.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

teacher (0.94)

Teacher.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.89)

Or.
That is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आजकल ājkal (0.85)

Nowadays, these days.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

मानना mānnā (0.83)

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

her (0.80)

हर har (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वैसा vaisā (0.78)

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

स्वयं svayã (0.77)

राज़ rāz (0.76)

Secret.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

गाना gānā (0.75)

To sing, to chant.
A song.

हरना harnā (0.75)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सर्व sarv (0.74)

All ; whole, entire, complete.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वर्ष varṣh (0.73)

Year.

पावन बनाना pāvan banānā (0.73)

स्थापना, स्थापन sthāpanā, sthāpan (0.72)

Establishment.
(in particular) The establishment of the new world.

कल kal (0.72)

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

तुम जानते हो tum jāntē hō (0.72)

You know.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पवित्र pavitr (0.67)

Holy, sacred, pure.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

जास्ती jāstī (0.65)

More. (often used as a comparison)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

प्रजा prajā (0.62)

Subjects, public, people.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

पतित patit (0.60)

Fallen, depraved.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

शरीर śharīr (0.55)

Body.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सतयुग satyug (0.55)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

जन्मना janamnā (0.49)

To be born.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

चक्र chakra (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

दो dō (0.40)

Two, 2.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (0.38)

End.

वा vā (0.38)

Or.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई भी kōī bhī (0.36)

Anyone, someone, any.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तुम tum (0.34)

You (between equals).

सदा sadā (0.33)

Always, perpetually, continually, ever.

pass (0.33)

To pass.

पास pās (0.33)

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

परन्तु parantu (0.32)

But, however.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सोना sōnā (0.30)

To sleep.

मनुष्य manuṣhya (0.30)

A man, a human being.

नाम nām (0.30)

Name.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मीठा mīṭhā (0.27)

Sweet, pleasant.
Sweetmeat, jaggery.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

वहां vahā̃ (0.25)

There.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाबा bābā (0.13)

Father.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मैं maĩ (0.10)

I. (personal pronoun)

पहला pahlā (0.10)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.08)

Remembrance, recollection, memory.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सकना saknā (0.06)

To can, to be able to.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.00)

Many, much.
Very.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.