Daily Murli for Tuesday 21 April 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (150)
To be.
To happen, to occur.
To exist.
To be born.
का kā (81)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (58)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (36)
To come.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
जानना jānnā (34)
To know, to become aware of, to perceive.
तुम tum (34)
You (between equals).
ही hī (29)
Emphatic particle with a sense of exclusion : only.
key (29)
Key.
बच्चा bachchā (28)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (28)
Father.
कि ki (27)
That (to report indirect speech, example he says that).
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (24)
No.
Not.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
हम ham (21)
We.
(rustic form) I.
अब ab (20)
Now.
और aur (19)
And.
Else.
Other.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
जाना jānā (15)
To go, to depart, to lose, to flow.
बहुत bahut (14)
Many, much.
Very.
कितना kitnā (13)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सकना saknā (13)
To can, to be able to.
अच्छा achchhā (12)
Good.
Well.
All right, well done.
So long.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बाबा bābā (11)
Father.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समझना samajhnā (11)
To understand.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (10)
To give.
ज्ञान gyān (10)
Knowledge directly taught by God.
रहना rahnā (10)
To remain, to stay.
dance (9)
Dance.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (9)
Some, any, someone, anyone.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
तख्त takht (9)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कहना kahnā (8)
Say.
खुशी khuśhī (8)
Joy, delight, happiness.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
knowledge (7)
Knowledge.
लेना lēnā (7)
To take.
मैं maĩ (7)
I. (personal pronoun)
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (6)
Such, of this type.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चलना chalnā (6)
Continue.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
hobby (6)
Hobby.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाना pānā (6)
परन्तु parantu (6)
But, however.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
याद yād (6)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गाना gānā (5)
To sing, to chant.
A song.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (5)
For, for the sake of.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सदा sadā (5)
Always, perpetually, continually, ever.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कौन kaun (4)
interrogative pronoun. Who
कोई भी kōī bhī (4)
Anyone, someone, any.
मुरली murlī (4)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब कुछ sab kuchh (4)
Everything, all.
service (4)
Service.
The Divine Kṛiṣhṇa.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
तूफान tūphān (4)
Storm, tempest, hurricane, typhoon.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अगर agar (3)
If, if so be, in case, in the event of.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
धीरज dhīraj (3)
Patience.
Fortitude.
Composure.
History and geography.
इस समय is samay (3)
At this time, now.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
इतना itnā (3)
As much as this, this much; so much, so many.
जितना jitnā (3)
As much as, as many, how much, however much.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
मधुरता madhurtā (3)
Sweetness, melodiousness, mellifluence, softness.
मकान makān (3)
House, residence, abode, habitation, dwelling, home.
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (3)
Name.
part (3)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (3)
pass (3)
To pass.
point (3)
Point.
प्रकार prakār (3)
Manner, way.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (3)
sab + kō : everything, everyone.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
You know.
उतना utnā (3)
वहां vahā̃ (3)
There.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
बन ban (2)
बँधना bandhnā (2)
To be tied; to be fastened; to be bound; to be restricted.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (2)
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
चेहरा chēhrā (2)
Face, countenance, mask, front.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देह dēh (2)
Body.
Considering oneself as the body.
Bodily pride.
दिल dil (2)
Heart, courage, spirit, will.
दिलतख्त diltakht (2)
The Heart and the Throne.
दिमाग dimāg (2)
The brain, mind intellect; conceit.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (2)
Two, 2.
दूध dūdh (2)
Milk; juicy substance of certain plants.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
घुटका ghuṭkā (2)
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
गिरना girnā (2)
To fall.
हां hā̃ (2)
Yes, yea.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
हिस्सा hissā (2)
Part, portion, share, division.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जास्ती jāstī (2)
More. (often used as a comparison)
कभी kabhī (2)
Sometime, ever.
कल kal (2)
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कन्या kanyā (2)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
knowledgeful (2)
Knowledgeful.
क्षीर kṣhīr (2)
Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुवांरी kuvāṅrī (2)
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
लात lāt (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन्दिर mandir (2)
Temple.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Idol, statue, image.
नदी nadī (2)
River.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशीन naśhīn (2)
A suffix denoting one who sits.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
past (2)
Past.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
Almost disappeared.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुर pur (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात rāt (2)
Night.
राज़ rāz (2)
Secret.
रूहानी rūhānī (2)
Spiritual.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
second (2)
Second.
serviceable (2)
Serviceable.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (2)
Side, direction.
Towards.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
Back, back again.
वर्ष varṣh (2)
Year.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योनि yōni (2)
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
actor (1)
Actor.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
A girl who chose the path of purity after becoming impure.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
One behind the other.
Front and rear.
Sooner or later.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अमरकथा amarkathā (1)
Discourse of immortality.
आना ānā (1)
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अपार apār (1)
Boundless, immense, shoreless.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
आत्मा ātmā (1)
The soul, the spirit, the self.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
औलाद aulād (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बाला bālā (1)
बार bār (1)
Time, occasion.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भगवान-भगवती bhagvān-bhagvatī (1)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To take rounds, to go around, to revolve, to whirl; to swirl.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
clear (1)
common (1)
cum (1)
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
doctor (1)
Doctor.
दोनों dōnō̃ (1)
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़र्क fark (1)
Difference, distinction, distance.
follow father (1)
To follow the Father (there is no article in hindi).
गंद gand (1)
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
घी ghī (1)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिराना girānā (1)
girl (1)
Girl.
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
गोद gōd (1)
goddess (1)
Goddess.
good morning (1)
Good morning.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Dance of Gyān, dance of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हार hār (1)
हार hār (1)
हारना hārnā (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिम्मत himmat (1)
Courage, boldness.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
जीत jīt (1)
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
काठ kāṭh (1)
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
(Mythology) Ocean of primordial milk.
लगना lagnā (1)
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुआ manuā (1)
मनुष्य manuṣhya (1)
A man, a human being.
mark (1)
Mark.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
मुँह mũh (1)
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
negative (1)
Negative.
नूँधा nūndhā (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पारा pārā (1)
Mercury.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (1)
Address, whereabouts, information, knowledge.
पति pati (1)
Husband, master.
patient (1)
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
peace (1)
Peace.
फलाना phalānā (1)
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
positive (1)
Positive.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
purity (1)
Purity.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
Swami Ramatirtha was a great saint, patriot, poet and teacher of Bharat. With his spiritual and revolutionary thoughts, he impressed not only the Indians, but also the people of America and Japan and raised the name of India in the world. A sudden meeting with Swami Vivekananda in 1897 in Lahore, inspired his later decision to take up the life of a sannyasi. Having become well known for his speeches on Krishna and Advaita Vedanta he became a swami in 1899 on the day of Deepawali leaving everything and everyone
रात-दिन rāt-din (1)
Night and day.
Continually.
राय rāy (1)
राय rāy (1)
repeat (1)
To repeat.
return (1)
Return.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहित sahit (1)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सस्ताई sastāī (1)
साथ sāth (1)
With, together, along with.
Company, association.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
शौकीन śhaukīn (1)
Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.
show (1)
Show, display.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
The best, good, excellent, superior.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
Tangible or material homeland.
स्त्री strī (1)
Woman, wife.
Good feeling, auspicious feeling.
Thinking about auspicious or good things.
Happiness and peace.
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
sweet (1)
Sweet.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
Pond, pool, tank, reservoir of water.
तंग taṅg (1)
teacher (1)
Teacher.
topic (1)
Topic.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
The most elevated, the loftiest, the highest, the most eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
world (1)
World.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
यूँ तो yū̃ tō (1)