Daily Murli for Tuesday 23 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (126)
To be.
To happen, to occur.
To exist.
To be born.
का kā (70)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (63)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (40)
You (between equals).
नहीं nahī̃ (34)
No.
Not.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
हम ham (33)
We.
(rustic form) I.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (27)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अब ab (22)
Now.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
जानना jānnā (22)
To know, to become aware of, to perceive.
करना karnā (21)
To do.
Also used after a transitive English verb to conjugate.
कोई kōī (20)
Some, any, someone, anyone.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (18)
To come.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (15)
The soul, the spirit, the self.
बाप bāp (15)
Father.
समझना samajhnā (15)
To understand.
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (14)
Say.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (13)
To give.
drama (12)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
key (12)
Key.
और aur (11)
And.
Else.
Other.
बिरादरी birādrī (11)
Fraternity, brotherhood, community, caste.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (11)
That (to report indirect speech, example he says that).
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आदि ādi (10)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
मनुष्य manuṣhya (10)
A man, a human being.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
के लिए kē liē (9)
For, for the sake of.
परन्तु parantu (9)
But, however.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (9)
To can, to be able to.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रचना rachnā (8)
शान्ति śhānti (8)
Peace, calmness, quiet, tranquillity, quietude, silence.
आदि-मध्य-अन्त ādi-madhya-ant (7)
The beginning, the middle and the end.
From beginning to end.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (7)
To go, to depart, to lose, to flow.
कौन kaun (7)
interrogative pronoun. Who
रहना rahnā (7)
To remain, to stay.
रूद्र rūdra (7)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भावी bhāvī (6)
Future, coming.
Destiny, future.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पता patā (6)
Address, whereabouts, information, knowledge.
पतित patit (6)
Fallen, depraved.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तीसरा tīsrā (6)
Third.
यज्ञ yagya (6)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (6)
Here, hither, in/at this place.
in (5)
In.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
नाम nām (5)
Name.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
राणी rāṇī (5)
Queen, beloved.
Abode of Peace, Calmness, Rest, Silence.
सिर्फ sirph (5)
You know.
अगर agar (4)
If, if so be, in case, in the event of.
ऐसा aisā (4)
Such, of this type.
अलग alag (4)
Different, separate, apart, distinct.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (4)
Continue.
Goddess and god.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (4)
Knowledge directly taught by God.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (4)
To take.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (4)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचता rachtā (4)
Creator one who makes.
r̥iṣhi or muni.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शरीर śharīr (4)
Body.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
स्वधर्म svadharm (4)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वाहा svāhā (4)
A word uttered while offering oblation to sacrificial fire. Burnt.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बाबा bābā (3)
Father.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बौद्ध bauddh (3)
Buddhist.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गाना gānā (3)
To sing, to chant.
A song.
इस्लामी islāmī (3)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ज्वाला jvālā (3)
Flame, blaze.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
नेत्र nētra (3)
The eye.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ना paṛhnā (3)
To read, to study, to recite.
part (3)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
रचता और रचना rachtā aur rachnā (3)
The Creator and creation.
राजा rājā (3)
King, monarch, prince.
रथ rath (3)
Chariot, vehicle (of a god).
राज़ rāz (3)
Secret.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (3)
Always, perpetually, continually, ever.
Endurance, tolerance, forbearance.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (3)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The peaceful form or image (of the soul).
सरलता saraltā (3)
साथ sāth (3)
With, together, along with.
Company, association.
शिवबाबा śhivbābā (3)
The Father Śiv.
सुखधाम sukhdhām (3)
Abode of Happiness.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
योगी yōgī (3)
(One) who practices yōg.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दैवी daivī (2)
Divine, ethereal, celestial.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
ढूँढना ḍhūṇḍhnā (2)
To seek, search for.
दिखाना dikhānā (2)
दोनों dōnō̃ (2)
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
first (2)
First.
गलना galnā (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हे hē (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वर की भावी īśhvar kī bhāvī (2)
Future or destiny of Iśhvar, the will of God, the destiny that is attributed (often wrongly) to God.
जब jab (2)
(Relative pronoun) When.
जन्मना janamnā (2)
To be born.
जास्ती jāstī (2)
More. (often used as a comparison)
जीते जी jītē jī (2)
For life, as long as one is living or is in existence, during the life-time of.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (2)
Knowledge.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (2)
I. (personal pronoun)
मक्खी makkhī (2)
मालूम mālūm (2)
Known.
Evident, apparent.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (2)
Supreme Soul : Śiv and not Brahmā.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
पढ़ाई paṛhāī (2)
Study, education, learning.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर से phir sē (2)
Anew, afresh.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधू sādhū (2)
A hermit, a religious mendicant.
सामग्री sāmagrī (2)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
संगम saṅgam (2)
Confluence, union, meeting.
सौभाग्यशाली saubhāgyaśhālī (2)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
सवार savār (2)
Mounted, riding.
A rider, horseman.
school (2)
School.
section (2)
Section.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुखी sukhī (2)
Happy, contented.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Body, mind and money.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
transfer (2)
Transfer.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वैसा vaisā (2)
वंशी vanśhī (2)
Belonging to the lineage, dynasty, clan of.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आहुति āhuti (1)
'not so', Do not believe.
अखबार akhbār (1)
Newspaper.
अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (1)
Unlettered, uneducated, uninformed, illiterate.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और कोई aur kōī (1)
Someone else, anyone else.
आवश्यक āvaśhyak (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिठाना biṭhānā (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
C (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
calamity (1)
Calamity.
चलाना chalānā (1)
चरित्र charitra (1)
Character.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christian (1)
Christian.
creator (1)
Creator.
detach (1)
To detach.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोना dhōnā (1)
director (1)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
फ़र्क fark (1)
Difference, distinction, distance.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
गोसाई gōsāī (1)
'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.
गोया goyā (1)
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Guru Nānak, 1st guru of the Sikhs.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हारना hārnā (1)
History and geography.
होलिका hōlikā (1)
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कर्जा karjā (1)
Loan, debt.
के आगे kē āgē (1)
In front of, ahead of, before.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
की जगह kī jagah (1)
किताब kitāb (1)
A book.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
last (1)
Last.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुखड़ा mukhṛā (1)
Face, pretty face.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमक namak (1)
Salt, table salt.
नमस्ते namastē (1)
natural (1)
Natural.
nature (1)
Nature.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
In order, orderly.
According to his rank, his position.
organ (1)
पैर pair (1)
A foot, leg.
Footing, footprint.
Supreme Father.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पर्व parv (1)
Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (1)
Holy, sacred, pure.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (1)
Subjects, public, people.
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Who asks questions, who wonders.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
पूजना pūjnā (1)
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राक्षस rākṣhas (1)
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
scene (1)
Scene.
second number (1)
see (1)
See.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
slogan (1)
Slogan.
सो हम sō ham (1)
स्थान sthān (1)
Place, spot, site.
स्थापक sthāpak (1)
Founder, establisher, creator.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
टाल ṭāl (1)
टालना ṭālnā (1)
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
third (1)
Third.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
title (1)
Title.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
The most elevated, the loftiest, the highest, the most eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैश्य vaiśhya (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
world (1)
World.
To remind.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.