Daily Murli for Sunday 5 July 2026

बेफिक्र बादशाह bēphikr bādśhāh (10.49)

Carefree emperor.

फ़खुर fakhur (7.99)

Just pride, boast, glory.

फिक्र phikr (7.83)

Worry, anxiety, care, concern.

बेफिक्र bēphikr (7.54)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

जवाब javāb (6.84)

royal family (6.50)

Royal family.

दिलतख्तनशीन diltakhtanaśhīn (6.01)

Seated in the heart and on the throne.

समाप्ति samāpti (5.55)

The end, conclusion, termination.
Completion.

sisterhood (5.39)

Sisterhood.

अलबेला albēlā (5.39)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

टोकरी ṭōkrī (5.37)

A small basket (without a lid).

बीती bītī (5.37)

Past events or experiences; the past.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

बीतना bītnā (5.04)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

हाँ जी hā̃ jī (5.02)

Yes (polite), Yes Sir, yes Madam.

प्रसिद्ध prasiddh (4.99)

बादशाहपन bādśhāhpan (4.91)

नया वर्ष nayā varṣh (4.88)

New Year.

फैलना phailnā (4.84)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आलस्य ālasya (4.81)

Laziness, lethargy.

अभ्यासी abhyāsī (4.81)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

बिन्दु bindu (4.38)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

अमूल्य amūlya (4.14)

Priceless, invaluable.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

बारी bārī (4.08)

बादशाह bādśhāh (4.08)

Emperor, king, monarch, sovereign.

इन्तजार intjār (4.06)

Wait.

आरम्भ ārambh (4.06)

zone (4.03)

Zone.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

विदेश vidēśh (3.95)

Foreign country.

लगातार lagātār (3.95)

टिकाना ṭikānā (3.95)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

शब्द śhabd (3.92)

Word, term, sound.

checking (3.91)

Checking.

साथी sāthī (3.90)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समीप samīp (3.88)

Near (in place or time), beside, proximate, close by, at hand.

family (3.86)

Family.

चमक chamak (3.85)

Glitter, brilliance, splendour, flash, gleam.

full stop (3.82)

Full stop.

underline (3.80)

Underline.

मुस्लिम muslim (3.79)

सबने sabnē (3.79)

subject (3.73)

Subject.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

progress (3.67)

Progress.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्वागत करना svāgat karnā (3.61)

विदीर्ण vidīrṇ (3.61)

Lacerate, rent asunder, torn, ripped open, split up.

respond (3.59)

To respond.
Response.

youth (3.56)

Youth.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

सफल saphal (3.52)

Successful, effective, fruitful.

सफलतामूर्त saphaltāmūrt (3.52)

Image of success.

विदाई vidāī (3.52)

Farewell, sending off, departure.
Present made at the time of departure.

light (3.51)

Light.
(Bābā) Electricity.

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

पाण्डव भवन pāṇḍav bhavan (3.39)

रखवाना rakhvānā (3.35)

चमकना chamaknā (3.33)

date fix (3.31)

To fix a date (in Hindi the object is placed before the verb).

अलबेलापन albēlāpan (3.28)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बढ़ना baṛhnā (3.18)

To increase, to multiply, to grow, to progress, to advance.

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पहला नम्बर pahlā number (3.12)

ताज tāj (3.12)

Crown, diadem.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

भूखा bhūkhā (3.11)

Hungry, esurient, craving.

गुजरात gujarāt (3.08)

Gujarat, state of India.

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

attention (3.05)

Attention.

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

हृदय hr̥iday (2.97)

जबसे jabsē (2.95)

Since that time, since.

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

कड़ुवा kaṛuvā (2.89)

Bitter, unpleasant.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

godly (2.89)

Godly.

home work (2.85)

Homework.

brotherhood (2.85)

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

बिन्दी bindī (2.78)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

तू tū (2.76)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

रफ्तार raphtār (2.71)

Speed, pace.

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

question mark (2.68)

margin (2.67)

हिम्मत himmat (2.66)

Courage, boldness.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पश्चाताप paśhchātāp (2.65)

Remorse, repentance, compunction.

majority (2.64)

Majority.

too late (2.63)

Too late.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

देश dēśh (2.53)

Country, land, native home, region, space.

मेरेपन mērēpan (2.53)

जौहर jauhar (2.53)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

उड़ना uṛnā (2.48)

To fly.
To fade, to get dim, to vanish.
To explode.

इनाम inām (2.46)

Prize, reward, award.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (2.44)

Place, spot, site.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

invention (2.42)

Invention.

certificate (2.41)

A certificate.

result (2.39)

Result.

समाप्त करना samāpt karnā (2.37)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

circumstance (2.36)

Circumstance.

महान्, महा mahān, mahā (2.35)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

नज़दीक nazdīk (2.32)

शुरू śhurū (2.31)

Beginning, commencement.

साथ-साथ sāth-sāth (2.30)

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

second (2.27)

Second.

परखना parakhnā (2.26)

प्यार pyār (2.22)

Love, affection, amour, amorous relationship.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

स्मृति स्वरूप smr̥iti svarūp (2.18)

fast (2.18)

Fast.

परिवार parivār (2.16)

Family, household.

stage (2.15)

Stage.
(Bābā) State, condition.

माँ mā̃ (2.15)

Mother.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

check (2.14)

Check.

lucky (2.13)

Lucky.

बीच-बीच में bīch-bīch mē̃ (2.09)

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

संकल्प saṅkalp (2.08)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लाना lānā (2.08)

ब्रह्मा बाबा brahmā bābā (2.06)

हाथ hāth (2.06)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बोझ bōjh (2.06)

Burden, load.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

golden (2.05)

Golden.

seat (2.04)

Seat.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

वाचा vāchā (2.01)

Through speech.

value (2.00)

Value.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

programme (1.97)

Programme.
(Bābā) Event.

हक hak (1.96)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ज्वाला jvālā (1.94)

Flame, blaze.

पक्का pakkā (1.93)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

balance (1.93)

Balance.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

नमस्ते namastē (1.78)

master (1.77)

Master.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाडला lāḍlā (1.74)

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पांव pāṅw (1.73)

Foot, leg.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

chance (1.72)

Chance.

तभी tabhī (1.71)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

नाम निशान nām niśhān (1.70)

change (1.68)

Change.

return (1.67)

Return.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

double (1.66)

Double.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कमाल kamāl (1.57)

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

मिटाना miṭānā (1.55)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (1.51)

Plan.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

emerge (1.50)

To emerge.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

खास khās (1.47)

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

foundation (1.46)

Foundation.

समाचार samāchār (1.43)

News; information.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

राजधानी rājdhānī (1.37)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सम्बन्ध sambandh (1.35)

Connection, relationship.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

low (1.30)

Low.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

संगम saṅgam (1.24)

Confluence, union, meeting.

अनुभव anubhav (1.24)

Experience.

व va (1.23)

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आना ānā (1.22)

आधा ādhā (1.21)

Half.

अलग alag (1.20)

Different, separate, apart, distinct.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

या yā (1.19)

Or, either.

राय rāy (1.18)

राय rāy (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

पिता pitā (1.14)

Father, procreator, progenitor.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आगे āgē (1.13)

Ahead, in front of, before; in future.

सफलता saphaltā (1.11)

Success, achievement.

उतना utnā (1.11)

भाई bhāī (1.11)

Brother.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सहित sahit (1.06)

With, together with, along with, accompanied by.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हर har (1.04)

her (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

see (1.00)

See.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

हरना harnā (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आयु āyu (0.93)

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

आज āj (0.91)

Today.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पास pās (0.86)

pass (0.86)

To pass.

विश्व viśhva (0.86)

The world, universe.

सामने sāmnē (0.85)

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

हां hā̃ (0.82)

Yes, yea.

वर्ष varṣh (0.81)

Year.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

शुरू होना śhurū hōnā (0.79)

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

कल्याण kalyāṇ (0.76)

Welfare.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मानना mānnā (0.72)

चलाना chalānā (0.71)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

दो dō (0.71)

Two, 2.

जीतना jītnā (0.71)

जितना jitnā (0.69)

As much as, as many, how much, however much.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मालूम mālūm (0.68)

Known.
Evident, apparent.

बसना basnā (0.65)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

समय samay (0.64)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

औरों aurō̃ (0.63)

(The) others.

दिखाना dikhānā (0.62)

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

इस समय is samay (0.55)

At this time, now.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

यही yahī (0.54)

Emphatic form of yah: this very.

अगर agar (0.53)

If, if so be, in case, in the event of.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वैसा vaisā (0.49)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुसार anusār (0.48)

According to, in conformity with.

बन ban (0.47)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

और कोई aur kōī (0.44)

Someone else, anyone else.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.40)

To be born.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

सदा sadā (0.39)

Always, perpetually, continually, ever.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कभी kabhī (0.25)

Sometime, ever.

क्योंकि kyōṅki (0.25)

Because, since.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

वा vā (0.23)

Or.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.22)

याद yād (0.19)

Remembrance, recollection, memory.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.10)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मैं maĩ (0.08)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.02)

For, for the sake of.

समझना samajhnā (0.02)

To understand.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.