Daily Murli for Monday 6 July 2026

dead silence (11.45)

Dead silence.

स्वराज्य svarājya (6.44)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

नमस्कार namaskār (6.27)

मज़बूती mazbūtī (6.26)

Strength, durability, firmness.

foundation (5.05)

Foundation.

ज्वाला jvālā (5.02)

Flame, blaze.

स्वधर्म svadharm (4.81)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

ज्वाला-रूप jvālā-rūp (4.64)

Form of a flame, form of a blaze.

भड़कना bhaṛaknā (4.43)

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

शान्त śhānt (4.40)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

शान्त स्वरूप śhānt svarūp (4.40)

The peaceful form or image (of the soul).

band (4.28)

Band.

सत्कार satkār (4.15)

Hospitality, welcome.

ईंट īṇṭ (3.92)

Brick.

वज़ीर vazīr (3.92)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

मजबूत majbūt (3.87)

समाधि samādhi (3.87)

Trance, intense meditation.
A tomb.

सालिग्राम sāligrām (3.82)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

मानसिक mānasik (3.79)

Psychic, mental.

matric (3.79)

वैकुण्ठ vaikuṇṭh (3.76)

बर्तन bartan (3.70)

वैभव vaibhav (3.68)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

फल-फूल phal-phūl (3.56)

Fruit and flower.

सफलतामूर्त saphaltāmūrt (3.52)

Image of success.

सोना sōnā (3.46)

Gold, an excellent thing.

आत्मा कहती है ātmā kahtī hai (3.45)

(The) soul says.

खुदाई khudāī (3.43)

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

बगीचा bagīchā (3.40)

Little garden, flower garden.

शोभना śhōbhnā (3.28)

प्राणायाम prāṇāyām (3.28)

शूबीरस śhūbīras (3.22)

प्रेरक prērak (3.22)

पिलाना pilānā (3.20)

To make to drink, to cause to drink, to administer.

जय jay (3.13)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

शेरनी śhērnī (3.11)

A tigress, a lioness.

मकान makān (3.10)

House, residence, abode, habitation, dwelling, home.

अशरीरी aśharīrī (3.09)

Incorporeal, bodiless, unembodied.

हनूमान hanūmān (3.05)

ढूँढना ḍhūṇḍhnā (2.98)

To seek, search for.

पारसपुरी pāraspurī (2.97)

जगाना jagānā (2.95)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चला आना chalā ānā (2.94)

रास rās (2.87)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

हठ haṭh (2.85)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

जीते जी jītē jī (2.85)

For life, as long as one is living or is in existence, during the life-time of.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

काशी कलवट kāśhī kalvaṭ (2.74)

हिलना hilnā (2.72)

सूक्ष्म शरीर sūkṣhma śharīr (2.67)

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

पाप आत्माओं की दुनिया pāp ātmāō̃ kī duniyā (2.52)

संगठित saṅgaṭhit (2.48)

Organised; integrated.

बाजा bājā (2.46)

Musical instrument; instrumental music, music.

असली aslī (2.41)

artificial (2.40)

Artificial.

अन्तकाल antkāl (2.40)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

हुक्म hukm (2.39)

हिन्दू hindū (2.38)

Hindu.
Indian

स्वयंवर svayamvar (2.34)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

हड्डी haḍḍī (2.27)

Bone.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.24)

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

असर asar (2.19)

Effect.
Influence, impression.

हम आत्मा हैं ham ātmā haĩ (2.17)

I am the soul.

सूक्ष्मवतन sūkṣhmavatan (2.17)

Subtle homeland.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

राणी rāṇī (2.11)

Queen, beloved.

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

earth quake (2.11)

Earthquake.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

first class (2.09)

First class.

बजना bajnā (2.06)

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

साथ-साथ sāth-sāth (1.98)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

मन-बुद्धि man-buddhi (1.97)

mail (1.97)

गलना galnā (1.96)

female (1.95)

Female.

गांधी gāndhī (1.94)

राजाई rājāī (1.94)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

अन्य anya (1.94)

Other, another, different; separate.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

शान्ति śhānti (1.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

चढ़ाना chaṛhānā (1.90)

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

male (1.84)

Male.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

लिंग liṅg (1.79)

याद दिलाना yād dilānā (1.78)

To remind.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

powerful (1.68)

Powerful.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

नूँधा nūndhā (1.67)

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

संशय sanśhay (1.65)

Suspicion, doubt, uncertainty.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

barrister (1.60)

Barrister.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

गिराना girānā (1.58)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

मरना marnā (1.56)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

जान jān (1.53)

गिरना girnā (1.53)

To fall.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

साधू sādhū (1.50)

A hermit, a religious mendicant.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

चलाना chalānā (1.42)

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

के आगे kē āgē (1.39)

In front of, ahead of, before.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

वास्तव में vāstav mē̃ (1.39)

मास mās (1.37)

Month.

राजधानी rājdhānī (1.37)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

मांस māns (1.35)

Meat, flesh.

prince (1.35)

Prince.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

low (1.30)

Low.

निरन्तर nirantar (1.27)

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

government (1.26)

Government.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

शब्द śhabd (1.24)

Word, term, sound.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

हे hē (1.21)

तब तक tab tak (1.21)

अलग alag (1.20)

Different, separate, apart, distinct.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

खलास khalās (1.18)

ज़रा zarā (1.18)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

कल kal (1.14)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जन्म-जन्मान्तर janma-janmāntar (1.14)

aim object (1.14)

Aim, object, objective, target.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

service (1.13)

Service.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

कमाई kamāī (1.12)

Earnings.

पतित पावन patit pāvan (1.12)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

महल mahal (1.11)

A palace, palatial mansion.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

ताकत tākat (1.10)

Power, force, strength, might.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

परमपिता parampitā (1.09)

Supreme Father.

student (1.09)

Student.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कहानी kahānī (1.07)

जीना jīnā (1.07)

To live, to be alive.

मालूम mālūm (1.07)

Known.
Evident, apparent.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

छुड़ाना chhuṛānā (1.06)

To free.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

परमधाम paramdhām (1.06)

सज़ा sazā (1.06)

Punishment, penalty.

हारना hārnā (1.06)

सुखी sukhī (1.05)

Happy, contented.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

जास्ती jāstī (1.03)

More. (often used as a comparison)

भूलना bhūlnā (1.03)

To forget.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शिव śhiv (1.01)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

मन्दिर mandir (0.98)

Temple.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

राजा rājā (0.97)

King, monarch, prince.

स्वयं svayã (0.97)

दैवी daivī (0.95)

Divine, ethereal, celestial.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आयु āyu (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

पाप pāp (0.91)

आज āj (0.91)

Today.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दुःख duḥkh (0.88)

Sorrow, unhappiness, suffering, grief, distress.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पता patā (0.81)

Address, whereabouts, information, knowledge.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

शुरू होना śhurū hōnā (0.79)

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

दुःखना duḥkhnā (0.77)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उतना utnā (0.76)

तन tan (0.75)

Body.

झाड़ jhāṛ (0.75)

Tree, bush.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आगे āgē (0.71)

Ahead, in front of, before; in future.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

पवित्र pavitr (0.67)

Holy, sacred, pure.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सोना sōnā (0.66)

To sleep.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.59)

Part.

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

जितना jitnā (0.53)

As much as, as many, how much, however much.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

सर्व sarv (0.50)

All ; whole, entire, complete.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तुम tum (0.41)

You (between equals).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शरीर śharīr (0.35)

Body.

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

पास pās (0.33)

pass (0.33)

To pass.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

इस समय is samay (0.28)

At this time, now.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वहां vahā̃ (0.27)

There.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पतित patit (0.26)

Fallen, depraved.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

ज्ञान gyān (0.22)

Knowledge directly taught by God.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मैं maĩ (0.09)

I. (personal pronoun)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.07)

Because, since.

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.06)

Continue.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (0.05)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.