Daily Murli for Sunday 30 August 2026

जेब jēb (9.17)

A pocket.

आलस्य ālasya (8.52)

Laziness, lethargy.

meeting (7.78)

Meeting.

निवासी nivāsī (7.45)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ज्वालामुखी jvālāmukhī (7.34)

Volcano.
Volcanic.

सेवास्थान sēvāsthān (7.12)

Service place.

अक्षौहिणी akṣhauhiṇī (7.02)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

हुल्लास hullās (6.89)

Alacrity, gladness, joy, happiness.

date (6.10)

Date.

किरण kiraṇ (5.79)

A ray (of light), beam, sunbeam, moonbeam.

पहुँचाना pahuñchānā (5.24)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

वायुमण्डल vāyumaṇḍal (5.12)

The atmosphere.

सहयोग sahyōg (5.04)

Cooperation, collaboration.

note (4.97)

Note.

दिलाराम dilārām (4.83)

स्पष्ट spaṣhṭ (4.80)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

बारी bārī (4.73)

पहनाना pahnānā (4.60)

To cause to wear, to cause to put on, to clothe.

चेहरा chēhrā (4.56)

Face, countenance, mask, front.

जिम्मेवार jimmēvār (4.52)

अकेला akēlā (4.44)

Single, lonely, lonesome, solitary.

मर्यादा-पूर्वक maryādā-pūrvak (4.43)

According to usage, according to law.

प्रकाशमय prakāśhmay (4.43)

सूरत sūrat (4.40)

पाण्डव pāṇḍav (4.33)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

wait and see (4.28)

Wait and see. Indicates somebody will have to wait to find out what will happen.

combined (4.25)

Combined.

सीरत sīrat (4.25)

निमित्त nimitt (4.24)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रत्यक्ष pratyakṣh (4.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समर्थी samarthī (4.12)

Capability, competence.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

इन्तजार intjār (4.06)

Wait.

सन्तोषी santōṣhī (4.04)

Contented.

लगातार lagātār (3.95)

बसाना basānā (3.87)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

majority (3.87)

Majority.

advance (3.79)

Advance.

शमा śhamā (3.79)

A candle, lamp.

यज्ञ yagya (3.79)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पाण्डवपति pāṇḍavpati (3.73)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

अग्नि agni (3.64)

Fire, the god of fire, appetite, digestive faculty.

प्रयत्न prayatna (3.63)

विशेष viśhēṣh (3.62)

Special, specific, particular, distinctive, characteristic, typical.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तरीका tarīkā (3.58)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

extra (3.55)

Extra.

विजयी vijayī (3.53)

Conquering, victorious, triumphant.
A conqueror.

group (3.50)

Group.

चलन chalan (3.45)

Vogue.
Usage, custom.
Conduct.

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

रहाना rahānā (3.41)

To make stay, to make remain.

नयन, नैन nayan, nain (3.39)

Eye.

दीदी dīdī (3.35)

(a form of address for) an elder sister.

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

hand (3.28)

Hand.

special (3.25)

Special.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

तार tār (3.25)

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

संस्कार saṅskār (3.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

हार hār (3.15)

हार hār (3.15)

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

वायदा vāydā (3.10)

Promise, commitment.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पहुंचना pahuñchnā (3.07)

To reach, to arrive.

attention (3.05)

Attention.

बाँह bā̃h (3.03)

The upper arm.
Support, protection, supporter.
Power, strength.

समाप्त करना samāpt karnā (2.99)

शिव शक्ति śhiv śhakti (2.97)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

follow father (2.79)

To follow the Father (there is no article in hindi).

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

विजय vijay (2.77)

Conquest, victory, triumph.

काफी kāphī (2.75)

Enough, sufficient, adequate.

हारना hārnā (2.73)

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

प्रभाव prabhāv (2.71)

भराना bharānā (2.71)

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

वचन vachan (2.63)

Utterance, speech.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

जलना jalnā (2.60)

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

प्रसिद्ध prasiddh (2.50)

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

जयजयकार jayjaykār (2.48)

शब्द śhabd (2.48)

Word, term, sound.

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

कमी kamī (2.41)

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तारना tārnā (2.40)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (2.39)

Result.

emerge (2.38)

To emerge.

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जगत jagat (2.35)

The world, universe.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

सेना sēnā (2.33)

Army, the military.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

T (2.30)

गिनती gintī (2.29)

V (2.28)

we (2.28)

गलती galatī (2.26)

Mistake, error, fault.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

बोल bōl (2.17)

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

प्यार pyār (2.12)

Love, affection, amour, amorous relationship.

automatically (2.11)

बीच-बीच में bīch-bīch mē̃ (2.09)

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

फ़र्ज farj (2.06)

Duty, obligation.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

ज्वाला jvālā (1.94)

Flame, blaze.

गिनना ginnā (1.94)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

follower (1.93)

Follower.

खुश khuśh (1.92)

Happy, pleased.
Good.

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

subject (1.86)

Subject.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

line (1.84)

Line.

मिलन milan (1.83)

Meeting, union, contact.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

war (1.79)

War.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

याद दिलाना yād dilānā (1.78)

To remind.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भरना bharnā (1.77)

To fill, to refill.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

chance (1.72)

Chance.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आजकल ājkal (1.71)

Nowadays, these days.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

powerful (1.68)

Powerful.

नूँधा nūndhā (1.67)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

दुआ duā (1.62)

Prayer.
Blessing.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

centre (1.61)

Centre.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अनुभव anubhav (1.60)

Experience.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

बाला bālā (1.57)

कमाल kamāl (1.57)

अवश्य avaśhya (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जान jān (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

light (1.51)

Light.
(Bābā) Electricity.

दिल dil (1.51)

Heart, courage, spirit, will.

connection (1.50)

Connection.

आज āj (1.48)

Today.

खास khās (1.47)

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

follow (1.39)

Follow.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

डालना ḍālnā (1.36)

To put in, to pour, to drop, to thrust.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

check (1.35)

Check.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

class (1.34)

Class.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

के प्रति kē prati (1.31)

Towards.

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तैयार taiyār (1.31)

के बाद kē bād (1.30)

After.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

साथ sāth (1.29)

With, together, along with.
Company, association.

कदम kadam (1.27)

Step, pace, footstep.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

शुरू होना śhurū hōnā (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

या yā (1.19)

Or, either.

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

हर har (1.15)

her (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

आना ānā (1.14)

कमाई kamāī (1.12)

Earnings.

student (1.09)

Student.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

बीच bīch (1.08)

Middle, centre.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

परिचय देना parichay dēnā (1.08)

तक tak (1.07)

To, upto, till, until, by.

यही yahī (1.07)

Emphatic form of yah: this very.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हरना harnā (1.07)

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

औरों aurō̃ (1.00)

(The) others.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

योग yōg (0.96)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

आप āp (0.94)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राज्य करना rājya karnā (0.94)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

कब kab (0.81)

Interrogative adverb: When? At what time ?

रोज़ rōz (0.81)

A day.
Everyday, daily.

रचना rachnā (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सीखना sīkhnā (0.79)

To learn.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रात rāt (0.78)

Night.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

जीवन jīvan (0.71)

Life, animation, existence.

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.65)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

बन ban (0.57)

सदा sadā (0.56)

Always, perpetually, continually, ever.

जहाँ jahā̃ (0.56)

Where, wherever.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सबको sabkō (0.44)

sab + kō : everything, everyone.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

अगर agar (0.38)

If, if so be, in case, in the event of.

नाम nām (0.38)

Name.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सबसे sabsē (0.36)

(superlative) Of all, the most.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वा vā (0.23)

Or.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.22)

Because, since.

याद yād (0.21)

Remembrance, recollection, memory.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

शरीर śharīr (0.15)

Body.

कभी kabhī (0.14)

Sometime, ever.

बाबा bābā (0.13)

Father.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.06)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.