Mamma's Murli - 003

परहेज parhēj (8.86)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

विक्रम vikram (7.88)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

अकर्म akarm (6.26)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

मैल mail (5.99)

Dirt, filth.
Scum.

दवाई davāī (5.86)

अपने को आत्मा समझना apnē kō ātmā samajhnā (5.28)

To consider oneself as the soul.

कोठरी kōṭhrī (5.28)

A cabin, a closet, a cell, a small room.

अभिमानी abhimānī (5.14)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

feel (5.12)

To feel.

अभिमान abhimān (4.99)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

जमा jamā (4.87)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

निश्चय niśhchay (4.68)

Confidence, faith, certainty.

लेप छेप lēp chhēp (4.60)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

royalty (4.43)

Royalty.

देही dēhī (4.43)

Possessing a body.
The soul who animates the body and survives it.

आपेही āpēhī (4.36)

Alone, by or within one's ownself; automatically.

जमना jamnā (4.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

वश vaśh (4.21)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अशरीरी aśharīrī (4.20)

Incorporeal, bodiless, unembodied.

निर्लेप nirlēp (4.18)

Free from spot, spotless, stainless, unsullied.

brake (4.18)

Brake.

खबर khabar (4.07)

सहयोग sahyōg (4.07)

Cooperation, collaboration.

टीका ṭīkā (4.07)

क्षण kṣhaṇ (4.07)

Moment, instant.

दुर्गति durgati (4.01)

Predicament, misery, miserable state, distress.
Hell.

बोझ bōjh (4.01)

Burden, load.

mail (4.01)

male (4.01)

Male.

वक्त vakt (4.01)

मेल mēl (4.01)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

first (3.95)

First.

मिटना miṭnā (3.87)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

चुकना chuknā (3.78)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

बदली badlī (3.78)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

निवारण nivāraṇ (3.75)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

body (3.67)

सिवाए sivāē (3.66)

Except, but, with the exception (of).

west (3.61)

West.

waste (3.61)

Waste.

बंद band (3.57)

Closed, shut, locked, locked up.
Stopped, discontinued.

dead (3.51)

Dead.

घृणा ghr̥iṇā (3.51)

Hatred, scorn, abhorrence, loathing.

गाली gālī (3.43)

An abusive or contumelious expression, abuse, foul or insulting language.

मन man (3.39)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बचाना bachānā (3.37)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बोलना bōlnā (3.34)

To speak, to utter, to pronounce.
To bid.

दृष्टि dr̥iṣhṭi (3.34)

Sight, view, vision, glance.
(Bābā) Vision, look.

निराला nirālā (3.34)

लूला lūlā (3.33)

Handless, with a dismembered hand, maimed.

सुकर्म sukarm (3.33)

set (3.33)

Set

चूकना chūknā (3.33)

To miss, to fail, to err, to make a lapse, to default.

लंगड़ा laṅgṛā (3.33)

Lame, limping.
A lame man, a cripple.

विवेकानंद vivēkānand (3.33)

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

गौरी gaurī (3.33)

काम काज kām kāj (3.31)

Work, occupation, business, affairs.

जमाना jamānā (3.25)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

pure (3.23)

Pure.

शुद्ध śhuddh (3.17)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

लिखाना likhānā (3.14)

जिस समय jis samay (3.14)

ever pure (3.14)

Ever pure.

चुकाना chukānā (3.14)

उतारना utārnā (3.08)

चढ़ना chaṛhnā (3.06)

To go up, to ascend, to climb, to rise, to increase.

फलाना phalānā (3.02)

soul (3.01)

Soul.

साफ sāph (3.01)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अभ्यास abhyās (2.99)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सद्गति sadgati (2.99)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पाप pāp (2.95)

मुझे याद करो mujhē yād karō (2.91)

Remember Me.

सन्तान santān (2.88)

Offspring, children, descendants.
A son or daughter.

खाता khātā (2.87)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

doctor (2.86)

Doctor.

छोटेपन chhōṭēpan (2.86)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

दोष dōṣh (2.86)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

royal (2.86)

Royal.

महसूस mahsūs (2.86)

Experienced, felt, perceived.

कीमत kīmat (2.85)

भोलानाथ bhōlānāth (2.85)

The innocent Lord, an epithet of Śiv (God).

general (2.85)

खट्टा khaṭṭā (2.85)

Sour, tart.

टिकाना ṭikānā (2.85)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

देहधारी dēhdhārī (2.85)

(One) who has a body, embodied, incarnate. (describes human beings)

फौरन phauran (2.85)

विकर्म vikarm (2.85)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

पहले से pahlē sē (2.83)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

practice (2.82)

Practice.

ध्यान dhyān (2.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

देह dēh (2.77)

Body.

बिगाड़ना bigāṛnā (2.75)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

safe (2.75)

Safe.

action (2.75)

ठिकाना ṭhikānā (2.73)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

पहुंचना pahuñchnā (2.70)

To reach, to arrive.

छुड़ाना chhuṛānā (2.69)

To free.

न्यारा nyārā (2.65)

Separate(d), staying away (from a joint family), unique, novel, distinct.

copper (2.64)

Copper.

god (2.57)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

नाथ nāth (2.57)

Lord, master, protector, husband.

रसोई rasōī (2.57)

Cooked food.
Kitchen.

माफ māph (2.57)

टीका ṭīkā (2.57)

A commentary, annotation, gloss.

बिगड़ना bigaṛnā (2.55)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

मूर्ति, मूर्त mūrti, mūrt (2.55)

Idol, statue, image.

भोगना bhōgnā (2.52)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जगाना jagānā (2.46)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

और कोई aur kōī (2.46)

Someone else, anyone else.

गति gati (2.45)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पांचों pāñchō̃ (2.38)

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

सतसंग satsaṅg (2.38)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

रोग rōg (2.37)

Disease, illness, ailment, sickness, malady, affliction.

दफ्तर daphtar (2.37)

मेला mēlā (2.37)

A large concourse of people for religious or commercial purposes, a fair.

मना manā (2.37)

मैला mailā (2.37)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

बाजू bājū (2.37)

लड़की laṛkī (2.37)

खान-पान khān-pān (2.37)

(mode and manner of) eating and drinking.
Living.
Social relationship.

चलता-फिरता chaltā-phirtā (2.37)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उतरना utarnā (2.31)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

युग yug (2.30)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

purity (2.25)

Purity.

स्वच्छ svachchh (2.25)

Clean, clear, neat, pure, transparent.

impure (2.23)

Impure.

के पास kē pās (2.22)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बेचारा bēchārā (2.22)

श्वाँस śhvāṅs (2.21)

Breath, respiration.

मन्सा mansā (2.21)

Mental, born of the mind.
Mentally, through the mind.

गत मत gat mat (2.21)

foreign (2.21)

Foreign.
Abroad.

पकड़ना pakaṛnā (2.19)

परम param (2.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

देवता बनना dēvtā bannā (2.17)

To become a divinity.

तमो ou तमोगुण tamō ou tamōguṇ (2.17)

change (2.14)

Change.

इसीलिए isīliē (2.13)

the (2.10)

The.

office (2.09)

Office.

मनाना manānā (2.09)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चुप chup (2.09)

Silence, quiet.
Silent, quiet.
Silently, quietly.

सिद्धि siddhi (2.09)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बच्ची bachchī (2.09)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

गोरा gōrā (2.09)

White, fair-skinned.
A whiteman, a European.

जरूरत jarūrat (2.04)

Necessity, importance.
Need, requirement.

कटना kaṭnā (2.04)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

चढ़ाना chaṛhānā (1.99)

तरस taras (1.98)

Pity, compassion, mercy.

बदल badal (1.98)

पकाना pakānā (1.98)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

असर asar (1.98)

Effect.
Influence, impression.

धोना dhōnā (1.98)

सावधानी sāvdhānī (1.98)

पहचान pahchān (1.98)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

सुनना sunnā (1.98)

To hear, to listen, to pay heed.
Hearing, audition.

यथार्थ yathārth (1.95)

Real, actual.
Accurate.

संग saṅg (1.94)

Company, association, contact.

बदलना badalnā (1.91)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पाई pāī (1.89)

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

सत्यता satyatā (1.89)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

बहना bahnā (1.89)

नानक nānak (1.89)

Name of the founder of the Sikh sect.

feeling (1.89)

Feeling.

original (1.89)

Original.

safety (1.89)

Safety.

force (1.89)

Force.

iron (1.89)

Iron.

देव dēv (1.89)

A god, a deity.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.89)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

स्थिर sthir (1.89)

हर har (1.88)

her (1.88)

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

मत mat (1.85)

Opinion, view. Doctrine (which contains the author's opinions).

लोभ lōbh (1.83)

Greed, avarice, covetousness.
Temptation, lure.

उल्टा ulṭā (1.82)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सन san (1.81)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

Iron Age (1.81)

Iron age. Kaliyug.

son (1.81)

Son.

जो कुछ jō kuchh (1.79)

Whatever, whatsoever, anything.

यानी yānī (1.79)

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

सीधा sīdhā (1.74)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

चार chār (1.74)

Four.

आप āp (1.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पहचानना pahchānnā (1.73)

To recognize, to identify. To distinguish, to discern, to discriminate.

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

सतो, सतोगुण satō, satōguṇ (1.73)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

या yā (1.73)

Or, either.

हां hā̃ (1.72)

Yes, yea.

हरना harnā (1.71)

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

क्रोध krōdh (1.70)

Anger, wrath, fury, rage.

दादा dādā (1.69)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

attention (1.69)

Attention.

stage (1.68)

Stage.
(Bābā) State, condition.

wrong (1.67)

question (1.67)

Question.

I am (1.67)

I am (equivalent of Om).

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

तकलीफ taklīph (1.67)

Trouble, distress.
Ailment.

सहज sahaj (1.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रोशनी rōśhnī (1.65)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मिलाना milānā (1.65)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ले जाना lē jānā (1.65)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कुछ भी kuchh bhī (1.62)

Anything, whatsoever, anything at all.

सीखना sīkhnā (1.62)

To learn.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पता patā (1.61)

Address, whereabouts, information, knowledge.

तब तक tab tak (1.61)

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

act (1.61)

Act.

साफ करना sāph karnā (1.61)

औरों aurō̃ (1.61)

(The) others.

श्रेष्ठ śhrēṣhṭha (1.60)

The best, good, excellent, superior.

हाथ hāth (1.58)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खाना khānā (1.58)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कल kal (1.57)

शरीर śharīr (1.57)

Body.

बढ़ना baṛhnā (1.56)

To increase, to multiply, to grow, to progress, to advance.

फालतू phāltū (1.55)

Spare, extra, surplus.
Superfluous, useless, worthless.

silver (1.55)

Silver.

golden (1.55)

Golden.

आठ āṭh (1.55)

Eight.

जानकारी jānkārī (1.55)

Knowledge, acquaintance.

परमपिता parampitā (1.55)

Supreme Father.

उसका uskā (1.54)

Genitive case of vah : of him, of her, of that, his, her.

छूटना chhūṭnā (1.54)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बिचारा bichārā (1.53)

Poor, helpless.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मीठा mīṭhā (1.51)

Sweet, pleasant.
Sweetmeat, jaggery.

eye (1.51)

Eye.

I (1.51)

ताकत tākat (1.50)

Power, force, strength, might.

I am soul (1.50)

I am a soul. I am the soul.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

फ़र्ज farj (1.50)

Duty, obligation.

धारणा dhārṇā (1.48)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

योगी yōgī (1.45)

(One) who practices yōg.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जब तक jab tak (1.45)

As long as.
(with negation) until.

विकार vikār (1.44)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

control (1.41)

Control.

निरन्तर nirantar (1.41)

जहाँ jahā̃ (1.37)

Where, wherever.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

साथ-साथ sāth-sāth (1.37)

वास्तव में vāstav mē̃ (1.37)

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

समझ samajh (1.35)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तरीका tarīkā (1.35)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (1.35)

Anyone, someone, any.

ऊपर ūpar (1.35)

On, upon, above, upward, over.

गीत gīt (1.34)

प्रति prati (1.34)

Towards.

power (1.34)

Power.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

जगना jagnā (1.33)

To wake up, to awaken.

के ऊपर kē ūpar (1.32)

On, upon.
Above.

मतलब matlab (1.31)

देवता dēvtā (1.31)

A god, deity, divine being. (does not apply to God)

खाली khālī (1.31)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

supreme (1.29)

Supreme.

मिटाना miṭānā (1.29)

साथ sāth (1.29)

With, together, along with.
Company, association.

तू tū (1.28)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तरफ taraph (1.26)

Side, direction.
Towards.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

किताब kitāb (1.25)

A book.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

माँ mā̃ (1.23)

Mother.

of (1.22)

Of.

off (1.22)

स्त्री strī (1.22)

Woman, wife.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

प्रेम prēm (1.22)

Love, affection, attachment.

असुल ou असल asul ou asal (1.22)

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

पवित्र pavitr (1.21)

Holy, sacred, pure.

भाई bhāī (1.21)

Brother.

याद yād (1.20)

Remembrance, recollection, memory.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

right (1.19)

Right.

हिम्मत himmat (1.19)

Courage, boldness.

कर्म karm (1.16)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कहाँ kahā̃ (1.15)

Interrogative pronominal adverb : Where ?

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

अलग alag (1.13)

Different, separate, apart, distinct.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

रखाना rakhānā (1.13)

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

अपने आप apnē āp (1.13)

By oneself, on one's own.

रहाना rahānā (1.12)

To make stay, to make remain.

आगे āgē (1.10)

Ahead, in front of, before; in future.

खुशी khuśhī (1.10)

Joy, delight, happiness.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तभी tabhī (1.09)

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कब kab (1.07)

Interrogative adverb: When? At what time ?

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समर्थ samarth (1.05)

Capable, competent.
Powerful.

अथवा athavā (1.04)

Or.
That is.

बसना basnā (1.04)

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

पास pās (1.03)

pass (1.03)

To pass.

बैठना baiṭhnā (1.02)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भूल जाना bhūl jānā (1.02)

सम्बन्ध sambandh (1.01)

Connection, relationship.

तुम tum (1.01)

You (between equals).

माना mānā (1.01)

(it) Means, that is.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ख्याल khyāl (1.00)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

good morning (1.00)

Good morning.

कभी kabhī (1.00)

Sometime, ever.

बच्चा bachchā (0.98)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लिए liē (0.95)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

लगाना lagānā (0.95)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

last (0.95)

Last.

दो dō (0.94)

Two, 2.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विचार vichār (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

दिल dil (0.93)

Heart, courage, spirit, will.

बल bal (0.92)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

रोज़ rōz (0.91)

A day.
Everyday, daily.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

मैं maĩ (0.90)

I. (personal pronoun)

क्यों kyō̃ (0.89)

Why.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

रखना rakhnā (0.89)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बुद्धि buddhi (0.85)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आज āj (0.85)

Today.

देखना dēkhnā (0.85)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समय samay (0.85)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लगा lagā (0.85)

नाश nāśh (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ज्ञान gyān (0.84)

Knowledge directly taught by God.

knowledge (0.83)

Knowledge.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

यही yahī (0.83)

Emphatic form of yah: this very.

मानना mānnā (0.82)

पहला pahlā (0.81)

समझाना samjhānā (0.81)

(Causative of samajhnā) To persuade, explain.

पूर्ण pūrṇ (0.81)

चीज़ chīz (0.81)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जीवन jīvan (0.79)

Life, animation, existence.

कुछ kuchh (0.78)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.78)

There.

आना ānā (0.78)

लेकिन lēkin (0.78)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वही vahī (0.77)

(emphatic form of vah) That very, that very one.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

पहले pahlē (0.77)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कई kaī (0.76)

Several, sundry, divers, some, some few.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

उधर udhar (0.76)

There, thither, on that side, that way, away.

बन ban (0.74)

सामने sāmnē (0.74)

गिरना girnā (0.72)

To fall.

see (0.72)

See.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सकना saknā (0.71)

To can, to be able to.

time (0.69)

Time.

in (0.69)

In.

लाना lānā (0.69)

काम kām (0.69)

Passion, lust.
Desire.

काम kām (0.69)

Work, task, job, employment, performance, function.

आत्मा ātmā (0.68)

The soul, the spirit, the self.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

अगर agar (0.68)

If, if so be, in case, in the event of.

वैसा vaisā (0.67)

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कौन kaun (0.66)

interrogative pronoun. Who

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

दुःख duḥkh (0.65)

Sorrow, unhappiness, suffering, grief, distress.

कैसा kaisā (0.65)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सा sā (0.65)

तरह tarah (0.64)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (0.63)

But if.., but, nevertheless.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

ना nā (0.63)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऐसे नहीं aisē nahī̃ (0.62)

'not so', Do not believe.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्मना janamnā (0.62)

To be born.

ज़रूर zarūr (0.62)

Certainly, undoubtedly, positively, without fail.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

तब tab (0.60)

Then, at that time, afterwards, thereupon, therefore, hence.

सो sō (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

परन्तु parantu (0.57)

But, however.

क्योंकि kyōṅki (0.57)

Because, since.

दोनों dōnō̃ (0.56)

क्या kyā (0.55)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

गाना gānā (0.54)

To sing, to chant.
A song.

के लिए kē liē (0.54)

For, for the sake of.

कोई kōī (0.53)

Some, any, someone, anyone.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सिर्फ sirph (0.53)

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

इसलिए isliē (0.52)

On this account, for this reason, hence, therefore.

न na (0.51)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

इतना itnā (0.50)

As much as this, this much; so much, so many.

अपनाना apnānā (0.50)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.50)

To take.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

अच्छा achchhā (0.48)

Good.
Well.
All right, well done.
So long.

पाना pānā (0.47)

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

नाम nām (0.46)

Name.

लगना lagnā (0.45)

बाप bāp (0.44)

Father.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

सोना sōnā (0.44)

To sleep.

ने nē (0.43)

A postposition denoting the subject (ergative case that is to say with a past participle).

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

मनुष्य manuṣhya (0.41)

A man, a human being.

practical (0.41)

Practical.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझना samajhnā (0.39)

To understand.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

मिलना milnā (0.38)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.38)

(Relative pronoun) When.

बात bāt (0.38)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.38)

Continue.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

एक ēk (0.37)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.36)

Always, perpetually, continually, ever.

ऐसा aisā (0.35)

Such, of this type.

बहुत bahut (0.35)

Many, much.
Very.

रहना rahnā (0.34)

To remain, to stay.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.32)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (0.32)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.25)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.25)

Say.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

परमात्मा paramātmā (0.25)

Supreme Soul : Śiv and not Brahmā.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कि ki (0.25)

That (to report indirect speech, example he says that).

अब ab (0.24)

Now.

देना dēnā (0.23)

To give.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.19)

And.
Else.
Other.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.05)

We.
(rustic form) I.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.