Mamma's Murli - 005

लोप lōp (8.61)

सजावट sajāvaṭ (7.51)

Decoration, ornamentation, make-up, display, array.

मध्यकाल madhyakāl (6.66)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

आसक्ति āsakti (6.64)

Attachment, fascination, fondness, addiction.

मध्य madhya (6.64)

Middle, central, mid-.
Middle, centre, the middle part.

काल kāl (6.12)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

property (6.06)

नेता nētā (5.96)

A leader.
Pioneer.

lesson (5.96)

टुकड़ा ṭukṛā (5.86)

Piece, fragment, part, splinter.
Leavings.

चांद chānd (5.72)

The Moon.

गुड़िया guṛiyā (5.72)

A doll, a puppet.

त्रिकालदर्शी trikāldarśhī (5.72)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

गायब gāyab (5.70)

feature (5.70)

Feature.

ब्राह्मणी brāhmaṇī (5.70)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

बैल bail (5.70)

An ox, a bullock.
(fig.) A fool.

photo (5.67)

Photo, photograph.

रावण rāvaṇ (5.46)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

original (5.30)

Original.

भभका bhabhkā (5.28)

Pomp, ostentation, tawdry.
Flare, blaze.

दीप dīp (5.28)

An earthen lamp.

पैदाइस paidāis (5.28)

काली kālī (5.14)

काली kālī (5.14)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काला kālā (4.99)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

master (4.74)

Master.

पराया parāyā (4.52)

Pertaining or belonging to another, not one's own, alien, foreign.

ब ba (4.52)

idol (4.52)

doll (4.52)

Doll.

बा bā (4.52)

नास्तिक nāstik (4.43)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

मात्र mātra (4.43)

Only, merely, barely.
Mere, bare, sheer.

देह dēh (4.38)

Body.

गिराना girānā (4.36)

शादी śhādī (4.20)

Marriage, wedding.

मर्यादा maryādā (4.18)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

लड़ना laṛnā (4.16)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

चैतन्य chaitanya (4.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बरसना barasnā (4.10)

To rain, to fall in showers.

relation (4.08)

Relation.

हूबहू hūbahū (4.07)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

repeat (4.03)

To repeat.

कुल kul (4.03)

A tribe, community, sect.
A family, house, lineage.

गन्दा gandā (3.96)

Dirty, filthy.
Morbid.

सरस्वती sarasvatī (3.96)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

खेलना khēlnā (3.96)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तीनों tīnō̃ (3.88)

The three, all three.

नशा naśhā (3.87)

Intoxication, drunkenness.

shoot (3.75)

वर्ण varṇ (3.75)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

अपने आप apnē āp (3.74)

By oneself, on one's own.

chance (3.73)

Chance.

गिरना girnā (3.68)

To fall.

खेल khēl (3.62)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

छोटेपन chhōṭēpan (3.61)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

सूर्य, सूरज sūrya, sūraj (3.60)

Sun.

शुरू śhurū (3.57)

Beginning, commencement.

देवी dēvī (3.56)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

शुद्ध śhuddh (3.53)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

खोज khōj (3.51)

पूजन pūjan (3.48)

Worship, adoring.

भक्ति bhakti (3.48)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पिलाना pilānā (3.47)

To make to drink, to cause to drink, to administer.

actor (3.47)

Actor.

माथा māthā (3.43)

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

हरी बोल harī bōl (3.33)

(lit. 'Cry O Hari,' i.e. call on, or invoke the aid of, Hari), The cry or exhortation uttered by those who are in the act of taking or bearing a human being to his death (cf. the English, 'Make your peace with God'; this barbarous practice is to be witnessed in Bengal, when a dying man is taken to the Huglī, and water is constantly thrown into his mouth to hasten his death with the cry of Hari bol, the poor wretch meanwhile continuing to cry 'I shall not die').

महादान mahādān (3.33)

सातवाँ sātvā̃ (3.33)

Seventh.

फोड़ना phōṛnā (3.33)

To break, crack, split, burst open, break open, break to pieces, to shatter.
To make manifest, to disclose, divulge, betray (a secret).

money (3.33)

Money.

आदि काल ādi kāl (3.33)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

गुह्यता guhyatā (3.33)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

queue (3.33)

Queue.

बलि bali (3.33)

A sacrifice; an oblation

पुरुषार्थहीन puruṣhārthhīn (3.33)

Effortless, having no tendency to exert/work hard, invalour.

बंगाली baṅgālī (3.33)

अम्मा ammā (3.33)

सेवाधारी sēvādhārī (3.33)

'who has, carries, or supports the service'. Server, servant.

तीन tīn (3.31)

जुटाना juṭānā (3.31)

जोश jōśh (3.31)

राज rāj (3.27)

खिलाना khilānā (3.21)

To feed.

चढ़ना chaṛhnā (3.15)

To go up, to ascend, to climb, to rise, to increase.

ममत्व mamatva (3.14)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

दुर्गा durgā (3.14)

A (3.14)

The letter A of our alphabet; used for acronyms.
a.

हवा havā (3.14)

कृष्ण kr̥iṣhṇa (3.14)

Black, dark.
Lord Kr̥iṣhṇa.

नतीजा natījā (3.10)

Result, consequence, conclusion.

तोड़ना tōṛnā (3.10)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

खराब kharāb (3.08)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माला mālā (2.99)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

चित्रकार chitrakār (2.99)

A painter, an artist.

चित्र chitra (2.94)

Picture, painting, illustration, figure, photo.

लक्ष्मी lakṣhmī (2.91)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

प्रजा prajā (2.91)

Subjects, public, people.

आकाश ākāśh (2.91)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

waste (2.86)

Waste.

west (2.86)

West.

furniture (2.85)

Furniture.

काशी kāśhī (2.85)

मारा-मारी mārā-mārī (2.85)

Mutual killing, mutual fight, bloody encounter.

mistake (2.85)

Mistake.

ब्राह्मणपना brāhmaṇpanā (2.85)

Condition or state of brāhmaṇ, life of brāhmaṇ.

मानों mānō̃ (2.85)

As if, as though, supposing, one might suppose.

first class (2.85)

First class.

मणि maṇi (2.85)

Jewel, gem.

film (2.85)

Film.

बिजली bijlī (2.85)

Electricity.

सुलझाना suljhānā (2.85)

गुह्य guhya (2.85)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

बत्ती battī (2.85)

Wick, lamp, taper, light.

चोला chōlā (2.85)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

पुकार pukār (2.85)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

कल kal (2.82)

माता mātā (2.77)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

order (2.75)

Order.

कम से कम kam sē kam (2.75)

(superlative of kam) At the very least.

बूढ़ा būṛhā (2.75)

Old, aged.
Old man.

हटाना haṭānā (2.69)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

पृथ्वी pr̥ithvī (2.64)

छुटकारा chhuṭkārā (2.64)

खाता khātā (2.64)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

service (2.62)

Service.

नारी nārī (2.58)

ठाकुर ṭhākur (2.57)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

luck (2.57)

Luck.

भयंकर bhayaṅkar (2.57)

Fearful, frightful, dreadful, terrible, horrible.
Dangerous.

नवरात्रि navrātri (2.57)

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

घाट ghāṭ (2.57)

सौगात saugāt (2.57)

a present, gift.

धोबी dhōbī (2.57)

तोड़ tōṛ (2.57)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

देर dēr (2.57)

Delay, lag.

पुनर्जन्म punarjanma (2.55)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पांव pāṅw (2.55)

Foot, leg.

शक्ल śhakla (2.55)

Shape, form.
Looks, appearance, countenance.

जोड़ना jōṛnā (2.54)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

B (2.38)

भविष्य bhaviṣhya (2.37)

Future; what has yet to be, what will be, the future.

कुत्ता kuttā (2.37)

A dog.

सितारा sitārā (2.37)

A star.
Fortune, fate, destiny.

समाचार samāchār (2.37)

News; information.

सात sāt (2.37)

Seven, 7.

आपस में āpas mē̃ (2.25)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सौभाग्य saubhāgya (2.23)

Good luck, fortune.

संगम saṅgam (2.23)

Confluence, union, meeting.

हनूमान hanūmān (2.21)

royalty (2.21)

Royalty.

car (2.21)

पसन्द pasand (2.21)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नूँध nūndh (2.21)

Written in advance, fixed, predestined.

बाला bālā (2.21)

पलटना palaṭnā (2.21)

लाठी lāṭhī (2.21)

A staff, stick, club, cudgel, bludgeon.
Crutch.

सबूत sabūt (2.21)

कार kār (2.21)

फेरना phērnā (2.21)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

last (2.20)

Last.

छूटना chhūṭnā (2.20)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

आयु āyu (2.17)

नर nar (2.17)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (2.14)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

सेवा sēvā (2.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

इसीलिए isīliē (2.10)

निकालना nikālnā (2.10)

इधर idhar (2.10)

Here, hither, on this side, this way.

अन्त ant (2.10)

End.

पैदा paidā (2.09)

Born, created, begotten, produced, earned.
Income, gain, production.

बाद में bād mē̃ (2.09)

Later, subsequently.

जुटना juṭnā (2.09)

सम्बन्धी sambandhī (2.09)

A relative, relation.
(suffix) Related with, pertaining to.

scene (2.09)

Scene.

अलंकार alaṅkār (2.09)

Embellishment, ornament.
Figure of speech.

पहनाना pahnānā (2.09)

To cause to wear, to cause to put on, to clothe.

O (2.09)

सिमरना simarnā (2.09)

To remember, to mention (especially the name of God).

गणेश gaṇēśh (2.09)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

ज़रा zarā (2.06)

सही sahī (2.04)

चढ़ाना chaṛhānā (1.99)

Bangalore (1.98)

temptation (1.98)

Temptation.

busy (1.98)

Busy.

पुरूष purūṣh (1.98)

Man.
Soul.

पलना palnā (1.98)

फलाना phalānā (1.95)

सहित sahit (1.94)

With, together with, along with, accompanied by.

बन्धन bandhan (1.93)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

स्त्री strī (1.93)

Woman, wife.

class (1.93)

Class.

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

मरना marnā (1.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मूँझना mūnjhnā (1.91)

To be confused.

धारणा dhārṇā (1.91)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

जनता jantā (1.89)

The public, people, masses.

दो चार dō chār (1.89)

खर्च, खर्चा kharch, kharchā (1.89)

Expenditure, expense, cost, outlay.

science (1.89)

Science.

गंदगी gandgī (1.89)

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

activity (1.89)

Activity.

भगत bhagat (1.89)

नंगा, नगन naṅgā, nagan (1.89)

Naked, nude, bare.
Leafless.
Shameless.

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

भाग्य bhāgya (1.89)

Fortune, fate, luck, destiny.

से पहले sē pahlē (1.89)

वर्ष varṣh (1.88)

Year.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

हिम्मत himmat (1.88)

Courage, boldness.

पति pati (1.88)

Husband, master.

फिर भी phir bhī (1.88)

Notwithstanding, even then, in spite of that.

छोड़ना chhōṛnā (1.87)

To leave.
To abandon.
To release.

निराकार nirākār (1.87)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

तू tū (1.83)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पूजना pūjnā (1.83)

खोलना khōlnā (1.83)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बल bal (1.83)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

घर ghar (1.82)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

राज्य rājya (1.81)

Kingdom, rule, reign, polity, the state.

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बाद bād (1.81)

After, later, subsequently.

सार sār (1.81)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

show (1.81)

Show, display.

पुकारना pukārnā (1.81)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

के ऊपर kē ūpar (1.79)

On, upon.
Above.

सच sach (1.79)

True, right.
Truth.
Really!

कल्प kalp (1.79)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

रखाना rakhānā (1.79)

हां hā̃ (1.77)

Yes, yea.

पुत्र putra (1.73)

बेटा bēṭā (1.73)

A son.

पत्थर patthar (1.73)

Stone.
Hard-hearted, heartless, unfeeling (person).

कहावत kahāvat (1.73)

A saying, proverb.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

सन्तान santān (1.73)

Offspring, children, descendants.
A son or daughter.

यानी yānī (1.70)

direct (1.70)

Direct.

विकारी vikārī (1.69)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पकड़ना pakaṛnā (1.69)

fool (1.67)

know (1.67)

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

no (1.67)

फूलना phūlnā (1.67)

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

रहाना rahānā (1.64)

To make stay, to make remain.

भाई bhāī (1.62)

Brother.

drama (1.62)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

status (1.62)

Status.

biography (1.61)

Biography. The history of a person's life.

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

good (1.61)

Good.

कभी kabhī (1.61)

Sometime, ever.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बाप कहते हैं bāp kahtē haĩ (1.58)

The Father says.

विकार vikār (1.58)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

हाथ hāth (1.58)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

आजकल ājkal (1.55)

Nowadays, these days.

भाना bhānā (1.55)

To be liked.
To be agreeable, to be pleasing, to be appealing.

थोड़ा thōṛā (1.55)

A little, some, meagre, scanty.
Short.

तरह tarah (1.54)

हक hak (1.54)

सतयुग satyug (1.54)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

छोटा chhōṭā (1.53)

Small, little, short, young, petty, subordinate, junior, insignificant.

नाम nām (1.52)

Name.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उधर udhar (1.51)

There, thither, on that side, that way, away.

फ़र्क fark (1.51)

Difference, distinction, distance.

भेंट bhēṇṭ (1.50)

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

झट jhaṭ (1.50)

चक्र, चक्कर chakra, chakkar (1.49)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

तभी tabhī (1.49)

cum (1.48)

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

देवता dēvtā (1.46)

A god, deity, divine being. (does not apply to God)

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

योगी yōgī (1.45)

(One) who practices yōg.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

रोज़ rōz (1.44)

A day.
Everyday, daily.

तन tan (1.44)

Body.

पिता pitā (1.41)

Father, procreator, progenitor.

point (1.41)

Point.

तरकीब tarkīb (1.41)

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

बस bas (1.41)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पवित्र pavitr (1.41)

Holy, sacred, pure.

भोगना bhōgnā (1.40)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

time (1.39)

Time.

बिचारा bichārā (1.37)

Poor, helpless.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

साथ-साथ sāth-sāth (1.37)

या yā (1.36)

Or, either.

खाना khānā (1.36)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बसना basnā (1.34)

attention (1.34)

Attention.

पालना pālnā (1.34)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

light (1.33)

Light.
(Bābā) Electricity.

भोग bhōg (1.33)

कहानी kahānī (1.33)

जीवन jīvan (1.31)

Life, animation, existence.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

शुरू होना śhurū hōnā (1.29)

की तरह kī tarah (1.29)

साथ sāth (1.29)

With, together, along with.
Company, association.

सम्बन्ध sambandh (1.28)

Connection, relationship.

बड़ा baṛā (1.28)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

राजा rājā (1.28)

King, monarch, prince.

जीना jīnā (1.28)

To live, to be alive.

उसका uskā (1.28)

Genitive case of vah : of him, of her, of that, his, her.

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

रूहानी rūhānī (1.25)

Spiritual.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अपन apan (1.25)

(regional) I.

सुखी sukhī (1.24)

Happy, contented.

सर्व sarv (1.23)

All ; whole, entire, complete.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

सिवाए sivāē (1.22)

Except, but, with the exception (of).

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

असुल ou असल asul ou asal (1.22)

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राय rāy (1.22)

राय rāy (1.22)

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

समझ samajh (1.20)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जन्म janm (1.19)

Birth, origin, genesis.
Life, existence.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आदमी ādmī (1.19)

A man, human being.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

जहाँ jahā̃ (1.18)

Where, wherever.

बैठना baiṭhnā (1.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आदि ādi (1.18)

Etcetera.
Beginning.
Early, initial, primordial.

मालूम mālūm (1.17)

Known.
Evident, apparent.

छुड़ाना chhuṛānā (1.16)

To free.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

शरीर śharīr (1.15)

Body.

कितना kitnā (1.15)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

समझाना samjhānā (1.10)

(Causative of samajhnā) To persuade, explain.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

चार chār (1.10)

Four.

रात rāt (1.10)

Night.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

खुशी khuśhī (1.10)

Joy, delight, happiness.

low (1.10)

Low.

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

भगवान bhagvān (1.10)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तुम tum (1.09)

You (between equals).

पहला pahlā (1.09)

यहाँ yahā̃ (1.08)

Here, hither, in/at this place.

नया nayā (1.08)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

पीछे pīchhē (1.07)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

change (1.07)

Change.

सदा sadā (1.07)

Always, perpetually, continually, ever.

पहले pahlē (1.05)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के बाद kē bād (1.05)

After.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जितना jitnā (1.03)

As much as, as many, how much, however much.

पंच pañch (1.02)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

ताकत tākat (1.02)

Power, force, strength, might.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

बच्चा bachchā (1.01)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पड़ना paṛnā (1.01)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

योग yōg (1.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

बीच bīch (1.00)

Middle, centre.

देखना dēkhnā (0.99)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आज āj (0.99)

Today.

जन्मना janamnā (0.98)

To be born.

teacher (0.97)

Teacher.

संग saṅg (0.97)

Company, association, contact.

लड़ाना laṛānā (0.97)

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

ऊपर ūpar (0.96)

On, upon, above, upward, over.

चलाना chalānā (0.96)

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

समय samay (0.96)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मैं maĩ (0.95)

I. (personal pronoun)

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.94)

Otherwise, or else, if not, lest, but for.
No, certainly not.

याद करना yād karnā (0.94)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रचना rachnā (0.94)

विचार vichār (0.93)

पालना pālnā (0.93)

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

निकलना nikalnā (0.92)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मतलब matlab (0.92)

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

अच्छा achchhā (0.90)

Good.
Well.
All right, well done.
So long.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कैसा kaisā (0.89)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

world (0.89)

World.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पूरा pūrā (0.88)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पता patā (0.87)

Address, whereabouts, information, knowledge.

आना ānā (0.87)

इतना itnā (0.87)

As much as this, this much; so much, so many.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रखना rakhnā (0.86)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वैसा vaisā (0.85)

गीत gīt (0.85)

लगा lagā (0.85)

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (0.85)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

न na (0.83)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जबकि jabki (0.83)

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

ऊंच ūñch (0.83)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.82)

Why.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

कुछ kuchh (0.81)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.81)

Many, much.
Very.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

बेचारा bēchārā (0.79)

वहां vahā̃ (0.78)

There.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बन ban (0.74)

बार bār (0.74)

Time, occasion.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

चीज़ chīz (0.72)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पाना pānā (0.70)

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

परन्तु parantu (0.69)

But, however.

सुख sukh (0.68)

Happiness, pleasure, comfort, felicity, contentment.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

भूलना bhūlnā (0.68)

To forget.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

अपनाना apnānā (0.67)

To (treat as one's) own.
To adopt.
To appropriate.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लगना lagnā (0.66)

mama (0.66)

सबसे sabsē (0.65)

(superlative) Of all, the most.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

अगर agar (0.64)

If, if so be, in case, in the event of.

practical (0.64)

Practical.

बुद्धि buddhi (0.63)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

क्योंकि kyōṅki (0.60)

Because, since.

सो sō (0.59)

बाबा bābā (0.59)

Father.

जैसा jaisā (0.58)

Similar to, like, resembling, as, such as.

part (0.58)

Part.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

हर har (0.56)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

her (0.56)

बाकी bākī (0.55)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.55)

But if.., but, nevertheless.

कौन kaun (0.55)

interrogative pronoun. Who

दुनिया duniyā (0.55)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लेना lēnā (0.54)

To take.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

इसलिए isliē (0.52)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.52)

For, for the sake of.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.52)

काम kām (0.50)

Work, task, job, employment, performance, function.

काम kām (0.50)

Passion, lust.
Desire.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

मिलना milnā (0.50)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.49)

Some, any, someone, anyone.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

बाप bāp (0.49)

Father.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेकिन lēkin (0.49)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

ना nā (0.48)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

क्या kyā (0.47)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ज्ञान gyān (0.47)

Knowledge directly taught by God.

मानना mānnā (0.46)

कई kaī (0.46)

Several, sundry, divers, some, some few.

सब कुछ sab kuchh (0.46)

Everything, all.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.44)

In.

knowledge (0.44)

Knowledge.

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सोना sōnā (0.44)

To sleep.

एक ēk (0.43)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.43)

(Relative pronoun) When.

सब sab (0.43)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बात bāt (0.43)

A matter, topic, subject, concern, fact, thing.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आगे āgē (0.43)

Ahead, in front of, before; in future.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

दो dō (0.41)

Two, 2.

बनाना banānā (0.40)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.40)

The soul, the spirit, the self.

ने nē (0.39)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

समझना samajhnā (0.38)

To understand.

पास pās (0.37)

pass (0.37)

To pass.

यही yahī (0.36)

Emphatic form of yah: this very.

याद yād (0.35)

Remembrance, recollection, memory.

ऐसा aisā (0.34)

Such, of this type.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

रहना rahnā (0.33)

To remain, to stay.

मनुष्य manuṣhya (0.33)

A man, a human being.

चलना chalnā (0.32)

Continue.

फिर phir (0.31)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.30)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.28)

Opposite, inimical, other, alien, higher.

अब ab (0.28)

Now.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

कहना kahnā (0.27)

Say.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

अथवा athavā (0.27)

Or.
That is.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.21)

And.
Else.
Other.

देना dēnā (0.21)

To give.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

जानना jānnā (0.19)

To know, to become aware of, to perceive.

सकना saknā (0.18)

To can, to be able to.

वाला vālā (0.18)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.17)

That (to report indirect speech, example he says that).

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)