Mamma's Murli - 017
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (331)
To be.
To happen, to occur.
To exist.
To be born.
वह vah (205)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (178)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (165)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (140)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (126)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (99)
No.
Not.
भी bhī (83)
Inclusive emphatic particle: too, also, even.
में mē̃ (80)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
जो jō (77)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (67)
Emphatic particle with a sense of exclusion : only.
ना nā (62)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
से sē (62)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (60)
We.
(rustic form) I.
अब ab (56)
Now.
आना ānā (56)
To come.
और aur (53)
And.
Else.
Other.
कहना kahnā (52)
Say.
फिरना phirnā (49)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (47)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (44)
The soul, the spirit, the self.
कोई kōī (44)
Some, any, someone, anyone.
मिलना milnā (43)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
key (42)
Key.
ऐसा aisā (38)
Such, of this type.
अपना apnā (37)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कि ki (36)
That (to report indirect speech, example he says that).
K (35)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (35)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मैं maĩ (34)
I. (personal pronoun)
बनाना banānā (32)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लेना lēnā (32)
To take.
देखना dēkhnā (31)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इसीलिए isīliē (30)
शरीर śharīr (29)
Body.
क्या kyā (25)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
तुम tum (25)
You (between equals).
कुछ kuchh (24)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बैठना baiṭhnā (23)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
समझना samajhnā (23)
To understand.
एक ēk (22)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अपनाना apnānā (21)
To (treat as one's) own.
To adopt.
To appropriate.
जन्मना janamnā (21)
To be born.
जन्म janm (21)
Birth, origin, genesis.
Life, existence.
चीज़ chīz (20)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
जाना jānā (20)
To go, to depart, to lose, to flow.
बहुत bahut (19)
Many, much.
Very.
नया nayā (19)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
छोटा chhōṭā (18)
Small, little, short, young, petty, subordinate, junior, insignificant.
दुनिया duniyā (18)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मरना marnā (18)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
जैसा jaisā (17)
Similar to, like, resembling, as, such as.
बाप bāp (16)
Father.
पहला pahlā (16)
परमात्मा paramātmā (16)
Supreme Soul : Śiv and not Brahmā.
part (16)
Part.
ऐसे नहीं aisē nahī̃ (15)
'not so', Do not believe.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
देना dēnā (15)
To give.
के लिए kē liē (15)
For, for the sake of.
time (15)
Time.
काम kām (14)
Passion, lust.
Desire.
काम kām (14)
Work, task, job, employment, performance, function.
पत्ता pattā (14)
Leaf (of a tree).
Playing card.
रहना rahnā (14)
To remain, to stay.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कैसा kaisā (13)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
बाकी bākī (12)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (12)
But if.., but, nevertheless.
जानना jānnā (12)
To know, to become aware of, to perceive.
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (12)
But, however.
पड़ना paṛnā (12)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
stage (12)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (12)
Establishment.
(in particular) The establishment of the new world.
stock (12)
Stock.
स्वर्ग svarg (12)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरह tarah (12)
भरना bharnā (11)
To fill, to refill.
लीन līn (11)
Absorbed, engrossed, merged, vanished, disappeared.
मानना mānnā (11)
विनाश vināśh (11)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बिचारा bichārā (10)
Poor, helpless.
छोड़ना chhōṛnā (10)
To leave.
To abandon.
To release.
destruction (10)
Destruction.
कई kaī (10)
Several, sundry, divers, some, some few.
कौन kaun (10)
interrogative pronoun. Who
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मतलब matlab (10)
नहीं तो nahī̃ tō (10)
Otherwise, or else, if not, lest, but for.
No, certainly not.
power (10)
Power.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
record (10)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
अर्थ arth (9)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
भराना bharānā (9)
earth (9)
Earth.
जल jal (9)
जलना jalnā (9)
के ऊपर kē ūpar (9)
On, upon.
Above.
वृक्ष vr̥ikṣha (9)
Tree, shrub.
या yā (9)
Or, either.
box (8)
चलना chalnā (8)
Continue.
दुःख duḥkh (8)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (8)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकदम ēkdam (8)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जितना jitnā (8)
As much as, as many, how much, however much.
लगना lagnā (8)
पाना pānā (8)
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
ऊपर ūpar (8)
On, upon, above, upward, over.
उतारना utārnā (8)
वही vahī (8)
(emphatic form of vah) That very, that very one.
वृद्धि vr̥iddhi (8)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
आंख āṅkh (7)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
ग्रहण grahaṇ (7)
Eclipse.
Taking, catching, seizing.
जब jab (7)
(Relative pronoun) When.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (7)
Because, since.
नाश nāśh (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (7)
पालना pālnā (7)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पीछे pīchhē (7)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
उसका uskā (7)
Genitive case of vah : of him, of her, of that, his, her.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बजना bajnā (6)
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
cum (6)
दिखलाना dikhlānā (6)
To show, to direct, to indicate.
दो dō (6)
Two, 2.
झाड़ jhāṛ (6)
Tree, bush.
कभी kabhī (6)
Sometime, ever.
कम kam (6)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
knowledge (6)
Knowledge.
माना mānā (6)
(it) Means, that is.
मनुष्य manuṣhya (6)
A man, a human being.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
निराकार nirākār (6)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
प्रलय pralay (6)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
purity (6)
Purity.
silence (6)
Silence.
star light (6)
Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.
Late, deceased.
Inhabitant of heaven.
तभी tabhī (6)
तू tū (6)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आवरण āvaraṇ (5)
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चमकना chamaknā (5)
चढ़ाना chaṛhānā (5)
दिखाना dikhānā (5)
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
last (5)
Last.
पिता pitā (5)
Father, procreator, progenitor.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
रोना rōnā (5)
To weep, to cry, to bewail, to lament.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (5)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शिवलिंग śhivliṅg (5)
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (5)
Beginning, commencement.
आना ānā (4)
अनादि anādi (4)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंगूठा aṅgūṭhā (4)
Thumb, great toe.
आयु āyu (4)
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चमक chamak (4)
Glitter, brilliance, splendour, flash, gleam.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
connection (4)
Connection.
dull (4)
Dull. Slow to learn or to understand.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (4)
gramophone (4)
Gramophone.
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जड़ jaṛ (4)
जड़ jaṛ (4)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (4)
To stud, to inlay, to fix, to set, to mount, to put in.
कोशिश kōśhiśh (4)
Effort, endeavour.
क्यों kyō̃ (4)
Why.
लायक lāyak (4)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
low (4)
Low.
मरण maraṇ (4)
new world (4)
New world.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
To recognize, to identify. To distinguish, to discern, to discriminate.
पालनहार pālanhār (4)
रचना rachnā (4)
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (4)
With, together, along with.
Company, association.
Heavenly abode, death.
(Bābā) Abode of paradise (golden age of Earth where the gods and goddesses reside).
तरीका tarīkā (4)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
उत्पत्ति utpatti (4)
यही yahī (4)
Emphatic form of yah: this very.
यानी yānī (4)
अधर्म adharm (3)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
और कोई aur kōī (3)
Someone else, anyone else.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (3)
Brother.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चूसना chūsnā (3)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हां hā̃ (3)
Yes, yea.
हर एक har ēk (3)
Each, every.
Each one, everybody.
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
Void of life, cold, immobile, inanimate and rendered inert.
खाली khālī (3)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
लाना lānā (3)
light (3)
Light.
(Bābā) Electricity.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3)
Creation of human beings.
Human world.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (3)
पीपल pīpal (3)
The holy fig-tree, Ficus religiosa.
pure (3)
Pure.
रोटी rōṭī (3)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबको sabkō (3)
sab + kō : everything, everyone.
सकना saknā (3)
To can, to be able to.
संख्या saṅkhyā (3)
वहां vahā̃ (3)
There.
वैसा vaisā (3)
अधर्मी adharmī (2)
Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
age (2)
Age.
आज āj (2)
Today.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपन apan (2)
(regional) I.
as (2)
backbone (2)
Backbone.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (2)
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
calamity (2)
Calamity.
चालू chālū (2)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
change (2)
Change.
छुड़ाना chhuṛānā (2)
To free.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देह dēh (2)
Body.
दोनों dōnō̃ (2)
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
first (2)
First.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इधर idhar (2)
Here, hither, on this side, this way.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जलमई jalmaī (2)
Submerged in water.
Watery, hydrous.
जीना jīnā (2)
To live, to be alive.
काहे kāhē (2)
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
(superlative of kam) At the very least.
कपड़ा kapṛā (2)
Cloth.
Clothing, clothes, dress, habit.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
mail (2)
male (2)
Male.
मेल mēl (2)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाम nām (2)
Name.
natural (2)
Natural.
ओर ōr (2)
Side, direction.
पदार्थ padārtha (2)
पकड़ना pakaṛnā (2)
पालन pālan (2)
Supreme Father.
पता patā (2)
Address, whereabouts, information, knowledge.
प्रेरक prērak (2)
प्रेरणा prērṇā (2)
Inspiration, urge, drive, motive, induction.
purify (2)
To purify.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता rachtā (2)
Creator one who makes.
रहाना rahānā (2)
To make stay, to make remain.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (2)
Everything, all.
सबसे sabsē (2)
(superlative) Of all, the most.
सच sach (2)
True, right.
Truth.
Really!
सदा sadā (2)
Always, perpetually, continually, ever.
Like, similar, alike, resembling.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
size (2)
Size.
सो sō (2)
सोना sōnā (2)
To sleep.
soul (2)
Soul.
talkie (2)
Talking film, as opposed to silent film.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उधर udhar (2)
There, thither, on that side, that way, away.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
world (2)
World.
याद yād (2)
Remembrance, recollection, memory.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
all (1)
All.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अंधकार andhkār (1)
Darkness; gloom.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अटकना aṭaknā (1)
To get stuck up, to be held up.
अथवा athavā (1)
Or.
That is.
atom (1)
Atom.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाल bāl (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेचारा bēchārā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूखा bhūkhā (1)
Hungry, esurient, craving.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
C (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चमकीला chamkīlā (1)
Brilliant, sparkling, glittering, splendid.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
civil (1)
Civil.
copper (1)
Copper.
corporeal world (1)
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (1)
Vocation, occupation, business, work.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वार dvār (1)
Door, doorway, gate, exit.
एक-दो ēk-dō (1)
One another.
equal (1)
ever (1)
Ever.
ever happy (1)
ever healthy (1)
Ever healthy.
ever pure (1)
Ever pure.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
गत मत gat mat (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
generation (1)
Generation.
घसीटना ghasīṭnā (1)
गिनना ginnā (1)
golden age (1)
Golden age.
ज्ञान gyān (1)
Knowledge directly taught by God.
हस्ती hastī (1)
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
Incorporeal world.
Iron Age (1)
Iron age. Kaliyug.
जबकि jabki (1)
जान jān (1)
जरिया jariyā (1)
Means, medium, instrument.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (1)
कर्ता, करतार kartā, kartār (1)
Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाल khāl (1)
Skin, hide.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
To eat and drink.
Food, eating and drinking.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (1)
Joy, delight, happiness.
की ओर kī ōr (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लटकाना laṭkānā (1)
To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
life (1)
Life.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
mama (1)
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मरम्मत marammat (1)
Repairing, rectifying, mending, reparation, repair, rectification, amendment.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मति mati (1)
minimum (1)
Minimum.
minute (1)
Minute.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
mix (1)
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाता nātā (1)
Relation, relationship, connection.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
old (1)
Old.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पाव pāv (1)
Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रयत्न prayatna (1)
prince (1)
Prince.
पृथ्वी pr̥ithvī (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुतला putlā (1)
Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहित rahit (1)
Without, devoid of, bereft of.
राजा rājā (1)
King, monarch, prince.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
सबने sabnē (1)
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सांप sāmp (1)
Snake, serpent.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Good luck, fortune.
see (1)
See.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
side (1)
Side.
silver (1)
Silver.
सिर्फ sirph (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुखी sukhī (1)
Happy, contented.
supreme soul (1)
Supreme Soul.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीसरा tīsrā (1)
Third.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
Back, back again.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).