Mamma's Murli - 018

fail (6.22)

Fail.

प्रतिज्ञा pratigyā (5.28)

भाषा bhāṣhā (4.61)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सफल saphal (4.18)

Successful, effective, fruitful.

पालन pālan (4.10)

birth control (4.07)

Birth control.

property (4.01)

सेवा sēvā (3.98)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पत्नी patnī (3.96)

Wife.

easy (3.73)

Easy.

पैदा paidā (3.62)

Born, created, begotten, produced, earned.
Income, gain, production.

गृहस्थ gr̥ihasth (3.53)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

अधिकार adhikār (3.53)

Right, authority, command, possession, occupation, entitlement.

असली aslī (3.51)

अवगुण avguṇ (3.51)

Defect, demerit, vice, fault.

फ़र्ज farj (3.48)

Duty, obligation.

राजयोग rājyōg (3.47)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

दर्शन darśhan (3.47)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

government (3.37)

Government.

college (3.37)

College.

पति pati (3.33)

Husband, master.

आपदा āpdā (3.33)

Misfortune, disaster.
Distress.

स्वर्ग का वर्सा svarg kā varsā (3.33)

सादा sādā (3.33)

social worker (3.33)

बहलाना bahlānā (3.33)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

मुबारक mubārak (3.33)

Congratulations. Best wishes.

high (3.33)

High.

पुत्री putrī (3.33)

A daughter.

too late (3.33)

Too late.

अकाले akālē (3.27)

Untimely, unseasonable, inopportune, premature.

मौत maut (3.21)

जायदाद jāydād (3.14)

सन्तान santān (3.10)

Offspring, children, descendants.
A son or daughter.

उतारना utārnā (3.08)

स्वर्ग svarg (3.01)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

नेहरू nēhrū (2.99)

जनता jantā (2.99)

The public, people, masses.

नर्क nark (2.99)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

पिता pitā (2.95)

Father, procreator, progenitor.

आज्ञा āgyā (2.91)

Order.

बदतर badtar (2.85)

श्रृंगार śhrr̥iṅgār (2.85)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

अखबार akhbār (2.85)

Newspaper.

फीका phīkā (2.85)

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

कुदरती kudratī (2.85)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

scholarship (2.85)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

दूर dūr (2.76)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ग्रहण grahaṇ (2.75)

Eclipse.
Taking, catching, seizing.

action (2.75)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.75)

Mother and father, parents.
Lord, master, protector.

पुत्र putra (2.75)

हक hak (2.73)

खोलना khōlnā (2.69)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कल्याण kalyāṇ (2.65)

Welfare.

निवासी nivāsī (2.64)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

centre (2.64)

Centre.

सीखना sīkhnā (2.64)

To learn.

school (2.64)

School.

पवित्र बनाना pavitra banānā (2.58)

अशुद्ध अहंकार aśhuddha ahaṅkār (2.57)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.57)

I am the soul.

श्रृंगारना śhrr̥iṅgārnā (2.57)

To adorn, to dress, to embellish, to decorate.

number one (2.57)

Number one.

नाता nātā (2.55)

Relation, relationship, connection.

परमपिता parampitā (2.45)

Supreme Father.

सहज sahaj (2.43)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सीताराम sītārām (2.37)

स्वामी svāmī (2.37)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

mark (2.37)

Mark.

mummy (2.37)

birth right (2.37)

निमन्त्रण nimantraṇ (2.37)

Invitation.

minute (2.31)

Minute.

बाल bāl (2.30)

जन्मसिद्ध janmasiddh (2.30)

रूप rūp (2.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देश dēśh (2.25)

Country, land, native home, region, space.

silence (2.25)

Silence.

control (2.23)

Control.

नर-नारी nar-nārī (2.21)

हनूमान hanūmān (2.21)

ओहो ōhō (2.21)

flood (2.21)

Flood.

पूँछ pū̃chh (2.21)

The tail (of a beast).
Rear part (of an object).

खाली khālī (2.21)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पढ़ना paṛhnā (2.17)

To read, to study, to recite.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

लायक lāyak (2.15)

Able, capable, competent.
Worthy, fit.
Proper.

तैयारी taiyārī (2.10)

relation (2.09)

Relation.

लोग log (2.09)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

गृहस्थ आश्रम gr̥ihasth āśhram (2.09)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गोपी, गोपिका gōpī, gōpikā (2.09)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

से दूर sē dūr (2.09)

Far from, far off from.

जीव आत्मा jīv ātmā (2.09)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

गणेश gaṇēśh (2.09)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

सहायक sahāyak (2.09)

A helper, an assistant.
Auxiliary, assistant.

business (2.09)

Business.

गोप gōp (2.09)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

student (2.04)

Student.

संभाल sambhāl (2.04)

तैयार taiyār (2.04)

पवित्रता pavitratā (2.03)

Holiness, sanctity, purity.

आप āp (2.03)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

earth quake (1.98)

Earthquake.

Bangalore (1.98)

जानवर jānvar (1.98)

An animal, a beast.

सिखाना sikhānā (1.95)

To train, to teach, to instruct, to school.

लाना lānā (1.94)

राय rāy (1.93)

राय rāy (1.93)

शिक्षा śhikṣhā (1.93)

Education, instruction, teaching.
Moral.

पवित्र pavitr (1.92)

Holy, sacred, pure.

मित्र mitr (1.89)

A friend, an ally.

जीवन jīvan (1.88)

Life, animation, existence.

के पास kē pās (1.84)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

गुण guṇ (1.83)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

संख्या saṅkhyā (1.83)

छोड़ना chhōṛnā (1.82)

To leave.
To abandon.
To release.

रोज़ rōz (1.81)

A day.
Everyday, daily.

follow (1.81)

Follow.

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

स्वर्गवासी svargvāsī (1.81)

Late, deceased.
Inhabitant of heaven.

धर्म dharm (1.79)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

लक्ष्मी lakṣhmī (1.79)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पिलाना pilānā (1.73)

To make to drink, to cause to drink, to administer.

गृहस्थी gr̥ihasthī (1.73)

Domestic.
A household.
Householder.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

इधर idhar (1.71)

Here, hither, on this side, this way.

खिलाना khilānā (1.70)

To feed.

नारायण nārāyaṇ (1.70)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

number (1.67)

Number.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

विकार vikār (1.62)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

doctor (1.62)

Doctor.

बुलाना bulānā (1.61)

To call, to convene, to summon, to send for, to invite.

सखा sakhā (1.61)

A friend, companion.

औरों aurō̃ (1.61)

(The) others.

कपड़ा kapṛā (1.61)

Cloth.
Clothing, clothes, dress, habit.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

स्थापक sthāpak (1.55)

Founder, establisher, creator.

जान jān (1.54)

ठीक ṭhīk (1.54)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बल bal (1.52)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

और कुछ aur kuchh (1.50)

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

उठाना uṭhānā (1.49)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मरना marnā (1.49)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

इसीलिए isīliē (1.49)

मालूम mālūm (1.48)

Known.
Evident, apparent.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

शत्रु śhatru (1.45)

An enemy adversary, foe.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

निराकार nirākār (1.45)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सुखी sukhī (1.44)

Happy, contented.

सुनना sunnā (1.42)

To hear, to listen, to pay heed.
Hearing, audition.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

देरी dērī (1.41)

Delay, lag.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फल phal (1.40)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बरसना barasnā (1.37)

To rain, to fall in showers.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

थोड़ा thōṛā (1.35)

A little, some, meagre, scanty.
Short.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मन्दिर mandir (1.33)

Temple.

law (1.33)

Law.

पीछे pīchhē (1.32)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

दोनों dōnō̃ (1.31)

ताकत tākat (1.29)

Power, force, strength, might.

आगे āgē (1.28)

Ahead, in front of, before; in future.

समझ samajh (1.28)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

उसका uskā (1.28)

Genitive case of vah : of him, of her, of that, his, her.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

रोग rōg (1.25)

Disease, illness, ailment, sickness, malady, affliction.

mama (1.25)

पता patā (1.23)

Address, whereabouts, information, knowledge.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

माँ mā̃ (1.23)

Mother.

स्त्री strī (1.22)

Woman, wife.

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

याद करना yād karnā (1.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आज āj (1.20)

Today.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

ब्राह्मण brāhmaṇ (1.19)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (1.17)

Time, occasion.

बदलना badalnā (1.17)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (1.17)

माना mānā (1.17)

(it) Means, that is.

pass (1.16)

To pass.

पास pās (1.16)

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

तभी tabhī (1.09)

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कोशिश kōśhiśh (1.07)

Effort, endeavour.

बच्चा bachchā (1.06)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

time (1.04)

Time.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

मतलब matlab (1.02)

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

पुराना purānā (1.00)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लड़ाना laṛānā (0.97)

कोई भी kōī bhī (0.96)

Anyone, someone, any.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

लिए liē (0.95)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

practical (0.94)

Practical.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बिचारा bichārā (0.94)

Poor, helpless.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

विचार vichār (0.93)

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

इतना itnā (0.93)

As much as this, this much; so much, so many.

सदा sadā (0.92)

Always, perpetually, continually, ever.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

बसना basnā (0.89)

ज़रा zarā (0.89)

सोना sōnā (0.87)

To sleep.

सम्बन्ध sambandh (0.87)

Connection, relationship.

देखना dēkhnā (0.87)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

काहे kāhē (0.85)

attention (0.85)

Attention.

मुरली murlī (0.83)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

ऊंच ūñch (0.83)

High, lofty, tall, raised, elevated, exalted, eminent.

दो dō (0.81)

Two, 2.

जीना jīnā (0.81)

To live, to be alive.

राजा rājā (0.81)

King, monarch, prince.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तुम tum (0.74)

You (between equals).

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

life (0.74)

Life.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.74)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथ sāth (0.73)

With, together, along with.
Company, association.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गिरना girnā (0.72)

To fall.

see (0.72)

See.

यही yahī (0.71)

Emphatic form of yah: this very.

अच्छा achchhā (0.70)

Good.
Well.
All right, well done.
So long.

शरीर śharīr (0.69)

Body.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

समझाना samjhānā (0.68)

(Causative of samajhnā) To persuade, explain.

मानना mānnā (0.68)

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

रखना rakhnā (0.68)

To put, to place, to keep, to possess, to have, to employ, to appoint.

भूलना bhūlnā (0.68)

To forget.

वैसा vaisā (0.67)

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कुछ kuchh (0.66)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.66)

Many, much.
Very.

मैं maĩ (0.66)

I. (personal pronoun)

लगना lagnā (0.66)

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

मधुबन madhuban (0.66)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सा sā (0.65)

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तरह tarah (0.64)

खाना khānā (0.64)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कौन kaun (0.62)

interrogative pronoun. Who

काम kām (0.62)

Passion, lust.
Desire.

काम kām (0.62)

Work, task, job, employment, performance, function.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कभी kabhī (0.61)

Sometime, ever.

हां hā̃ (0.61)

Yes, yea.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लेना lēnā (0.60)

To take.

जहाँ jahā̃ (0.59)

Where, wherever.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

सो sō (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जितना jitnā (0.58)

As much as, as many, how much, however much.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज्ञान gyān (0.57)

Knowledge directly taught by God.

अपनाना apnānā (0.57)

To (treat as one's) own.
To adopt.
To appropriate.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

कर्म karm (0.56)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिखाना dikhānā (0.55)

बाकी bākī (0.55)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.55)

But if.., but, nevertheless.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

ना nā (0.54)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सुख sukh (0.52)

Happiness, pleasure, comfort, felicity, contentment.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.52)

Why.

in (0.51)

In.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

क्या kyā (0.50)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जन्मना janamnā (0.49)

To be born.

के लिए kē liē (0.48)

For, for the sake of.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

अगर agar (0.47)

If, if so be, in case, in the event of.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाई bhāī (0.47)

Brother.

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

नाम nām (0.46)

Name.

सब कुछ sab kuchh (0.46)

Everything, all.

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

यानी yānī (0.45)

कोई kōī (0.43)

Some, any, someone, anyone.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

समझना samajhnā (0.42)

To understand.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.42)

Or.
That is.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

परन्तु parantu (0.41)

But, however.

मिलना milnā (0.41)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाना pānā (0.41)

ऐसे नहीं aisē nahī̃ (0.40)

'not so', Do not believe.

बनाना banānā (0.39)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.36)

To can, to be able to.

पहला pahlā (0.36)

या yā (0.36)

Or, either.

याद yād (0.35)

Remembrance, recollection, memory.

knowledge (0.35)

Knowledge.

बात bāt (0.34)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.34)

Father.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (0.33)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मनुष्य manuṣhya (0.33)

A man, a human being.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ऐसा aisā (0.31)

Such, of this type.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सब sab (0.30)

All, entire, whole, total.
Every.
All people, everybody, the whole.

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.28)

Supreme Soul : Śiv and not Brahmā.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

कहना kahnā (0.25)

Say.

बनना bannā (0.25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.25)

To remain, to stay.

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.23)

Now.

जब jab (0.22)

(Relative pronoun) When.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.18)

And.
Else.
Other.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्योंकि kyōṅki (0.18)

Because, since.

कि ki (0.18)

That (to report indirect speech, example he says that).

पर par (0.17)

Opposite, inimical, other, alien, higher.

देना dēnā (0.16)

To give.

चलना chalnā (0.15)

Continue.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वाला vālā (0.12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

जानना jānnā (0.12)

To know, to become aware of, to perceive.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.