Mamma's Murli - 019

नेत्र nētra (6.64)

The eye.

दशा daśhā (6.62)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

viceless (6.62)

Viceless.

सत्यता satyatā (6.53)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

राम राज्य rām rājya (6.26)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

पधारना padhārnā (5.70)

truth (5.40)

Truth.

उपकार upkār (5.14)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

शीश śhīśh (5.12)

Head.

college (5.03)

College.

गृहस्थ gr̥ihasth (4.90)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गृहस्थ आश्रम gr̥ihasth āśhram (4.85)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

जमाना jamānā (4.73)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

रावण rāvaṇ (4.73)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

भुजा bhujā (4.67)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

दस das (4.66)

symbol (4.52)

सच sach (4.51)

True, right.
Truth.
Really!

third (4.43)

Third.

चतुर्भुज chaturbhuj (4.43)

भ्रष्टाचार bhraṣhṭāchār (4.39)

Corruption, depravity, wantonness.

object (4.39)

यदा yadā (4.36)

नारी nārī (4.28)

लड़ाना laṛānā (4.20)

दुःख हर्ता duḥkh hartā (4.18)

Remover of sorrow, unhappiness, suffering, grief, distress.

नर nar (4.10)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नगरी nagarī (4.07)

प्राचीन prāchīn (4.03)

Ancient, old, outdated, antique.

लड़ाई laṛāī (3.98)

Fight, war, battle, quarrel, encounter, clash, enmity.

आश्रम āśhram (3.96)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

राम rām (3.80)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सुख कर्ता sukh kartā (3.78)

Happiness Maker.

वास्तविकता vāstaviktā (3.75)

Reality, truth.

झंझट jhañjhaṭ (3.75)

lecture (3.75)

भ्रष्ट bhraṣhṭ (3.73)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

court (3.61)

Court.

भारत bhārat (3.53)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्मक्षेत्र karmkṣhētr (3.51)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

झगड़ना jhagaṛnā (3.48)

To quarrel, to altercate, to scramble.

peace (3.47)

Peace.

निशान niśhān (3.47)

life (3.39)

Life.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

युद्ध yuddh (3.34)

War, warfare, battle, fight, fighting, combat, hostilities.

आदमी ādmī (3.33)

A man, human being.

aim (3.33)

M (3.33)

welcome (3.33)

Welcome.

मनुष्य मात्र manuṣhya mātra (3.33)

अपूर्ण apūrṇ (3.33)

Incomplete, unfinished, imperfect, deficient.

वास्तविक vāstavik (3.33)

Real, essential, actual, genuine.

सत्यवादी satyavādī (3.33)

Truthful, veracious, (one) who speaks the truth, a truthful person.

इच्छुक ichchhuk (3.33)

धोखा dhōkhā (3.31)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

common (3.31)

भावना bhāvnā (3.27)

Sentiment, feeling, emotion.

first (3.27)

First.

श्री śhrī (3.24)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

purity (3.16)

Purity.

लक्ष्मी lakṣhmī (3.16)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

world almighty authority (3.14)

अधर्म adharm (3.14)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

स्थापक sthāpak (3.10)

Founder, establisher, creator.

निर्विकारी nirvikārī (3.08)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नारायण nārāyaṇ (3.01)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

आचरण ācharaṇ (2.99)

कर्मयोग karmyōg (2.99)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

नानक nānak (2.99)

Name of the founder of the Sikh sect.

god (2.99)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

प्रवृत्ति pravr̥itti (2.91)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

हाल hāl (2.91)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

झगड़ा jhagṛā (2.91)

A quarrel, dispute, altercation, scramble, fray.

लड़ना laṛnā (2.91)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

God is One (2.86)

स्वर्गवासी svargvāsī (2.86)

Late, deceased.
Inhabitant of heaven.

son (2.86)

Son.

सन san (2.86)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

one (2.86)

One.

up (2.85)

Up.

सो हम sō ham (2.85)

कपटी kapaṭī (2.85)

world is one (2.85)

अकाले मृत्यु akālē mr̥iityu (2.83)

Premature death.

hall (2.83)

Hall.

सिवाए sivāē (2.83)

Except, but, with the exception (of).

सर्वगुण sarvguṇ (2.82)

All qualities.
Possessing all qualities (an epithet of the deity).

change (2.77)

Change.

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

self (2.75)

Self.

मन्दिर mandir (2.65)

Temple.

आदर्श ādarśh (2.64)

भारतवासी bhāratvāsī (2.64)

Inhabitant of Bhārat.

यथार्थ yathārth (2.61)

Real, actual.
Accurate.

उपाय upāy (2.58)

Way, measure, device, cure, remedy.

स्तुति stuti (2.57)

Eulogy, praise.
(hindi) Prayer, invocation.

पापी pāpī (2.57)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

story (2.57)

सचमुच sachmuch (2.57)

golden sparrow (2.57)

The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.

storey (2.57)

नेता nētā (2.57)

A leader.
Pioneer.

देन dēn (2.57)

Contribution, gift, giving.

world peace (2.57)

World peace.

बैरिस्टरी bairisṭarī (2.57)

but (2.57)

But.

abode (2.57)

Abode.

बोलना bōlnā (2.56)

To speak, to utter, to pronounce.
To bid.

धर्म dharm (2.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चार chār (2.55)

Four.

ever happy (2.55)

रोना rōnā (2.55)

To weep, to cry, to bewail, to lament.

त्रेता trētā (2.55)

The second of the four ages according the Hindu mythology : the silver age.

biography (2.55)

Biography. The history of a person's life.

be (2.54)

To be.

सम्पूर्ण sampūrṇ (2.51)

Whole, entire, complete, perfect.

हे hē (2.51)

रोग rōg (2.51)

Disease, illness, ailment, sickness, malady, affliction.

world (2.49)

World.

बिना binā (2.48)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

डॉक्टरी ḍôkṭarī (2.46)

The medical profession, medicine.

what (2.46)

जानकारी jānkārī (2.46)

Knowledge, acquaintance.

I (2.45)

eye (2.45)

Eye.

शिक्षा śhikṣhā (2.44)

Education, instruction, teaching.
Moral.

practical life (2.44)

Real life.

सुधारना sudhārnā (2.44)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

अपवित्र apavitr (2.38)

Unclean, unholy, impure, defiled.

वश vaśh (2.38)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

झूठ jhūṭh (2.38)

Falsehood, lie, untruth.
False, untrue, incorrect.

right (2.37)

Right.

सीताराम sītārām (2.37)

खेत khēt (2.37)

A field, a farm.

निवृत्त nivr̥itt (2.37)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

चोरी चकारी chōrī chakārī (2.37)

Theft or swindle.

ज्ञान सागर gyān sāgar (2.37)

Sea or ocean of Gyān, sea or ocean of Knowledge.

वकील vakīl (2.37)

A lawyer, pleader, an advocate.

रावण राज्य rāvaṇ rājya (2.37)

Kingdom of Rāvaṇ.

सौभाग्यशाली saubhāgyaśhālī (2.37)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

स्वर्ग svarg (2.29)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

राजा rājā (2.27)

King, monarch, prince.

साहूकार sāhūkār (2.23)

A money-lender, private banker, rich man, man of means.

लाभ lābh (2.23)

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अंग्रेजी aṅgrējī (2.23)

English, British.
English, the English language.

हालत hālat (2.23)

State, condition.
(plural) Conditions, circumstances.

राज rāj (2.23)

हाहाकार hāhākār (2.21)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

iron aged (2.21)

Iron-aged.

ever wealthy (2.21)

अंगुली, उंगली aṅgulī, uṅglī (2.21)

Finger, finger's breadth.

चांद chānd (2.21)

The Moon.

जीतना jītnā (2.20)

विकारी vikārī (2.19)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

ज़रूरी zarūrī (2.14)

Important, necessary, needful, compulsory, indispensable.

रोशनी rōśhnī (2.14)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

विकार vikār (2.13)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ever (2.10)

Ever.

पूज्य pūjya (2.10)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

उतारना utārnā (2.10)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.10)

Creation of human beings.
Human world.

तीन tīn (2.09)

डन्डा ḍanḍā (2.09)

A staff, stick, wand.

विश्व viśhva (2.09)

The world, universe.

golden aged (2.09)

Golden aged.

चिल्लाना chillānā (2.09)

To cry, to shout, to squeak.

university (2.09)

University.

विधि vidhi (2.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बोना bōnā (2.09)

To sow, to plant.

संसार saṅsār (2.06)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

श्रेष्ठ śhrēṣhṭha (2.06)

The best, good, excellent, superior.

इसीलिए isīliē (2.05)

के पास kē pās (2.04)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

student (2.04)

Student.

सीखना sīkhnā (2.04)

To learn.

दाता dātā (2.04)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

आज āj (2.00)

Today.

बदल badal (1.98)

पत्नी patnī (1.98)

Wife.

incorporeal (1.98)

Incorporeal.

पुरूष purūṣh (1.98)

Man.
Soul.

रहम rahm (1.98)

Pity, mercy, compassion.

इंसान insān (1.98)

व्यवहार vyavahār (1.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

judge (1.98)

Judge.

वहीं vahī̃ (1.98)

जान jān (1.94)

सिर sir (1.93)

Head.
Top, apex, highest part or point.

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

knowledgeful (1.93)

Knowledgeful.

बदलना badalnā (1.91)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देव dēv (1.89)

A god, a deity.

चुकना chuknā (1.89)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

science (1.89)

Science.

अपवित्रता apavitratā (1.89)

Uncleanness, impurity; unholiness.

अनेकानेक anēkānēk (1.89)

चित्रकार chitrakār (1.89)

A painter, an artist.

पाई pāī (1.89)

mix (1.89)

जीना jīnā (1.88)

To live, to be alive.

अर्थ arth (1.88)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.88)

Earth.

चित्र chitra (1.86)

Picture, painting, illustration, figure, photo.

सुखी sukhī (1.85)

Happy, contented.

कला kalā (1.83)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पूजना pūjnā (1.83)

stage (1.83)

Stage.
(Bābā) State, condition.

आप āp (1.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पंच pañch (1.82)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

correct (1.81)

Correct.

पुकारना pukārnā (1.81)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

बदलाना badlānā (1.81)

To change, to modify, to transform.

असुर asur (1.81)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

परमपिता parampitā (1.79)

Supreme Father.

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

प्रजा prajā (1.79)

Subjects, public, people.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

not (1.73)

Not.

बिगाड़ना bigāṛnā (1.73)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

अकेला akēlā (1.73)

Single, lonely, lonesome, solitary.

कम से कम kam sē kam (1.73)

(superlative of kam) At the very least.

बीज bīj (1.73)

Seed, kernel. Source, origin, primary cause.

गृहस्थी gr̥ihasthī (1.73)

Domestic.
A household.
Householder.

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

hospital (1.73)

Hospital.

कहावत kahāvat (1.73)

A saying, proverb.

देवी dēvī (1.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कोशिश kōśhiśh (1.70)

Effort, endeavour.

काहे kāhē (1.69)

निराकार nirākār (1.68)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

छुटकारा chhuṭkārā (1.67)

गिरावट girāvaṭ (1.67)

इशारा iśhārā (1.67)

Sign, signal, hint, indication, gesture.

मशहूर maśhhūr (1.67)

के साथ kē sāth (1.62)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

doctor (1.62)

Doctor.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

लाना lānā (1.61)

कारण kāraṇ (1.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

engineer (1.55)

Engineer.

सूर्य, सूरज sūrya, sūraj (1.55)

Sun.

गिराना girānā (1.55)

ever healthy (1.55)

Ever healthy.

यानी yānī (1.55)

प्राप्त करना prāpt karnā (1.55)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

practical (1.54)

Practical.

उठना uṭhnā (1.54)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कभी kabhī (1.54)

Sometime, ever.

जहाँ jahā̃ (1.53)

Where, wherever.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

दुःखी duḥkhī (1.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

ताकत tākat (1.50)

Power, force, strength, might.

और कुछ aur kuchh (1.50)

तीनों tīnō̃ (1.50)

The three, all three.

पांचों pāñchō̃ (1.50)

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

एक-दो ēk-dō (1.50)

One another.

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

मरना marnā (1.49)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उठाना uṭhānā (1.49)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

और कोई aur kōī (1.48)

Someone else, anyone else.

लोग log (1.46)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

या yā (1.46)

Or, either.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

किस्मत kismat (1.45)

युग yug (1.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

बाल bāl (1.45)

तरह tarah (1.45)

बल bal (1.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पाप pāp (1.45)

गिरना girnā (1.45)

To fall.

आंख āṅkh (1.45)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

see (1.45)

See.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

दिखाना dikhānā (1.43)

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पवित्र pavitr (1.41)

Holy, sacred, pure.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

भगवान bhagvān (1.39)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

time (1.39)

Time.

पता patā (1.38)

Address, whereabouts, information, knowledge.

शान्ति śhānti (1.38)

Peace, calmness, quiet, tranquillity, quietude, silence.

नाम nām (1.37)

Name.

जीवन jīvan (1.37)

Life, animation, existence.

इच्छा ichchhā (1.37)

Wish, desire, will.

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

तकदीर takdīr (1.37)

Fate, destiny.

वास्तव में vāstav mē̃ (1.37)

धर्मराज dharmrāj (1.37)

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

तीसरा tīsrā (1.37)

Third.

ठीक ṭhīk (1.32)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सतयुग satyug (1.32)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तभी tabhī (1.32)

देवता dēvtā (1.31)

A god, deity, divine being. (does not apply to God)

सा sā (1.29)

शुरू होना śhurū hōnā (1.29)

पवित्र बनाना pavitra banānā (1.29)

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

तू tū (1.28)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

ऊंच ūñch (1.28)

High, lofty, tall, raised, elevated, exalted, eminent.

बसना basnā (1.26)

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

ऊपर ūpar (1.24)

On, upon, above, upward, over.

दुःखना duḥkhnā (1.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सुनाना sunānā (1.22)

To cause to hear, to relate, to read out, to recite, to pronounce.

फिर से phir sē (1.22)

Anew, afresh.

स्थान sthān (1.22)

Place, spot, site.

of (1.22)

Of.

राय rāy (1.22)

स्त्री strī (1.22)

Woman, wife.

off (1.22)

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

राय rāy (1.22)

दो dō (1.22)

Two, 2.

भाई bhāī (1.21)

Brother.

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

कहाँ kahā̃ (1.20)

Interrogative pronominal adverb : Where ?

शब्द śhabd (1.19)

Word, term, sound.

पति pati (1.19)

Husband, master.

Christ (1.19)

Christ.

मतलब matlab (1.19)

मालूम mālūm (1.17)

Known.
Evident, apparent.

बार bār (1.17)

Time, occasion.

माना mānā (1.17)

(it) Means, that is.

minute (1.16)

Minute.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सदा sadā (1.13)

Always, perpetually, continually, ever.

आधार ādhār (1.13)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

destruction (1.13)

Destruction.

silence (1.13)

Silence.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

पिता pitā (1.12)

Father, procreator, progenitor.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चलाना chalānā (1.12)

क्यों kyō̃ (1.10)

Why.

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

कब kab (1.07)

Interrogative adverb: When? At what time ?

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

घर ghar (1.05)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मानना mānnā (1.05)

इधर idhar (1.05)

Here, hither, on this side, this way.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

पास pās (1.03)

pass (1.03)

To pass.

status (1.02)

Status.

school (1.02)

School.

कर्म karm (1.01)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तरफ taraph (1.00)

Side, direction.
Towards.

बैठना baiṭhnā (1.00)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सुनना sunnā (1.00)

To hear, to listen, to pay heed.
Hearing, audition.

आगे āgē (0.99)

Ahead, in front of, before; in future.

कैसा kaisā (0.99)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

फ़र्क fark (0.95)

Difference, distinction, distance.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

लेकिन lēkin (0.94)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बिचारा bichārā (0.94)

Poor, helpless.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

पालना pālnā (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

कई kaī (0.93)

Several, sundry, divers, some, some few.

उसका uskā (0.92)

Genitive case of vah : of him, of her, of that, his, her.

knowledge (0.91)

Knowledge.

अनुसार anusār (0.91)

According to, in conformity with.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कौन kaun (0.89)

interrogative pronoun. Who

ज़रा zarā (0.89)

वही vahī (0.87)

(emphatic form of vah) That very, that very one.

दुःख duḥkh (0.87)

Sorrow, unhappiness, suffering, grief, distress.

in (0.85)

In.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाश nāśh (0.85)

गीत gīt (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

यही yahī (0.83)

Emphatic form of yah: this very.

खाना khānā (0.82)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हरना harnā (0.82)

पूर्ण pūrṇ (0.81)

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अथवा athavā (0.80)

Or.
That is.

चाहिए chāhiē (0.80)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बेचारा bēchārā (0.79)

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझाना samjhānā (0.78)

(Causative of samajhnā) To persuade, explain.

सम्बन्ध sambandh (0.78)

Connection, relationship.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ज्ञान gyān (0.77)

Knowledge directly taught by God.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

उधर udhar (0.76)

There, thither, on that side, that way, away.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

ज़रूर zarūr (0.75)

Certainly, undoubtedly, positively, without fail.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.74)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बन ban (0.74)

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मूँझना mūnjhnā (0.74)

To be confused.

कुछ kuchh (0.74)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

देखना dēkhnā (0.69)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शरीर śharīr (0.69)

Body.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

क्योंकि kyōṅki (0.69)

Because, since.

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

सुख sukh (0.68)

Happiness, pleasure, comfort, felicity, contentment.

तक tak (0.68)

To, upto, till, until, by.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बहुत bahut (0.66)

Many, much.
Very.

तब tab (0.65)

Then, at that time, afterwards, thereupon, therefore, hence.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सबसे sabsē (0.65)

(superlative) Of all, the most.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.63)

But if.., but, nevertheless.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मनुष्य manuṣhya (0.62)

A man, a human being.

तुम tum (0.62)

You (between equals).

समय samay (0.62)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

क्या kyā (0.61)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हां hā̃ (0.61)

Yes, yea.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

अगर agar (0.61)

If, if so be, in case, in the event of.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

ना nā (0.59)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.59)

For, for the sake of.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

इतना itnā (0.58)

As much as this, this much; so much, so many.

दुनिया duniyā (0.58)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चाहना chāhnā (0.58)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.58)

'not so', Do not believe.

परन्तु parantu (0.57)

But, however.

सकना saknā (0.57)

To can, to be able to.

दोनों dōnō̃ (0.56)

अच्छा achchhā (0.55)

Good.
Well.
All right, well done.
So long.

रखना rakhnā (0.55)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

द्वारा dvārā (0.55)

By, through, through the medium of, through the agency of, by means of, with.

वहां vahā̃ (0.53)

There.

आना ānā (0.53)

जब jab (0.53)

(Relative pronoun) When.

कोई kōī (0.53)

Some, any, someone, anyone.

पाना pānā (0.53)

मैं maĩ (0.52)

I. (personal pronoun)

न na (0.51)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

साथ sāth (0.46)

With, together, along with.
Company, association.

बात bāt (0.44)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.43)

To understand.

वैसा vaisā (0.43)

बनाना banānā (0.42)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

ऐसा aisā (0.36)

Such, of this type.

पहला pahlā (0.36)

सब sab (0.36)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.36)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.35)

To take.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

याद yād (0.35)

Remembrance, recollection, memory.

परमात्मा paramātmā (0.34)

Supreme Soul : Śiv and not Brahmā.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कहना kahnā (0.32)

Say.

बनना bannā (0.32)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चलना chalnā (0.31)

Continue.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.28)

जानना jānnā (0.28)

To know, to become aware of, to perceive.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.25)

Opposite, inimical, other, alien, higher.

कि ki (0.25)

That (to report indirect speech, example he says that).

अब ab (0.24)

Now.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अपना apnā (0.22)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.22)

And.
Else.
Other.

देना dēnā (0.21)

To give.

रहना rahnā (0.21)

To remain, to stay.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

वाला vālā (0.19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिर phir (0.18)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.15)

Father.

फिरना phirnā (0.14)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.