Mamma's Murli - 112

बैल bail (13.98)

An ox, a bullock.
(fig.) A fool.

guide (11.10)

Guide.

हंस hans (10.85)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

रथ rath (10.24)

Chariot, vehicle (of a god).

नंदीगण nandīgaṇ (8.61)

घड़ा ghaṛā (8.61)

भागीरथ bhāgīrath (8.53)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

तलवार talvār (8.00)

Sword, sword-blade.

ग्लानि glāni (7.81)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

नाला nālā (7.73)

A rivulet, watercourse, culvert, big drain, gutter,

चुगना chugnā (7.73)

To pick; to peck (food with the beak).

सवारी savārī (7.71)

डूबना ḍūbnā (7.71)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

आकाशवाणी ākāśhvāṇī (7.37)

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

व्यापक vyāpak (7.21)

हँसना hãsnā (7.19)

To laugh, to deride, to ridicule, to joke.

variety (7.02)

Variety.

ताला tālā (6.66)

Lock.

कखपन kakhpan (6.66)

गंद gand (6.65)

miss (6.65)

Miss.

meter (6.65)

Meter.

शेर śhēr (6.64)

Tiger, lion.
A lion of a man, a brave man.

सितार sitār (6.64)

आजादी ājādī (6.62)

Independence, freedom.

गंगा gaṅgā (6.28)

The Ganges (considered to be the most sacred river by the Hindus).

taste (6.22)

Taste.

love (5.98)

Love.

लव lav (5.98)

Name of a son of Rāmcandra and Sītā.

कण kaṇ (5.96)

लखीराज lakhīrāj (5.70)

आसुरी āsurī (5.67)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

भाग्यशाली bhāgyaśhālī (5.50)

नदी nadī (5.50)

River.

विष्टा viṣhṭā (5.50)

Ordure, fæces, excrement.

ग्राहकी grāhakī (5.28)

Membership, subscription.
Sales.

list (5.28)

List.

प्रीतम prītam (5.28)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

जटा jaṭā (5.28)

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

building (5.28)

Building.
(Bābā) House.

दूध dūdh (5.14)

Milk; juicy substance of certain plants.

चूहा chūhā (5.14)

Rat, mouse.

कण-कण में kaṇ-kaṇ mē̃ (5.14)

अमृत amr̥it (5.12)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

शक्ल śhakla (5.10)

Shape, form.
Looks, appearance, countenance.

मोक्ष mōkṣh (4.88)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

पत्थर patthar (4.87)

Stone.
Hard-hearted, heartless, unfeeling (person).

बेड़ा bēṛā (4.85)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

प्रेम prēm (4.76)

Love, affection, attachment.

बेमुख bēmukh (4.74)

प्रेरणा prērṇā (4.74)

Inspiration, urge, drive, motive, induction.

अन्जान anjān (4.74)

Ignorant.

अर्जुन arjun (4.62)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

रास्ता rāstā (4.61)

Road, way, path, street, lane.
Way, manner.

रूह rūh (4.60)

The soul, the spirit.

सत्य-नारायण satya-nārāyaṇ (4.52)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

चींटी chīṇṭī (4.52)

Ant.

श्लोक śhlōk (4.52)

मुनि muni (4.52)

An ascetic, a hermit.

ग्राहक grāhak (4.52)

A customer, client.

सुलझना sulajhnā (4.52)

To be disentangled, to be unravelled, to be solved.

धणी dhaṇī (4.52)

A master, owner.
God.

नरसिंह narasiṃha (4.52)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

बूढ़ा būṛhā (4.48)

Old, aged.
Old man.

right (4.39)

Right.

पक्षी pakṣhī (4.39)

आवाज़ āvāz (4.22)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

correct (4.20)

Correct.

पानी pānī (4.18)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

अस्त्र शस्त्र astra śhastra (4.18)

Armament, weaponry, arms, weapons.

अलंकार alaṅkār (4.18)

Embellishment, ornament.
Figure of speech.

चित्र chitra (4.14)

Picture, painting, illustration, figure, photo.

खोना khōnā (4.08)

To lose, to squander.

दुकानदार dukāndār (4.07)

Shop-keeper.

घोड़ा ghōṛā (4.07)

A horse.

लूटना lūṭnā (4.07)

जवाहरी javāharī (4.07)

खराबी kharābī (4.07)

Badness, wickedness.
Defect, fault, demerit.

ऋषि r̥iṣhi (4.07)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

वाणी vāṇī (4.03)

Speech, voice.
Saraswati : the goddess of speech.

safe (4.03)

Safe.

यदा yadā (4.01)

सरस्वती sarasvatī (3.96)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

तन tan (3.92)

Body.

वेद vēd (3.87)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

दिखलाना dikhlānā (3.83)

To show, to direct, to indicate.

कथा kathā (3.78)

Story, tale, fable, narrative, religious discourse.

बहना bahnā (3.78)

पार्वती pārvatī (3.75)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

गाड़ी gāṛī (3.75)

Cart, coach, cab, vehicle, carriage, train.

दुकान dukān (3.75)

A shop.

one (3.61)

One.

अंधकार andhkār (3.61)

Darkness; gloom.

शिव śhiv (3.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गिनना ginnā (3.52)

यदि yadi (3.51)

human (3.51)

जिस्म jism (3.51)

Body.

मैदान maidān (3.51)

शंकर śhaṅkar (3.48)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

ब्रह्मा brahmā (3.45)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ग्रंथ granth (3.42)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

मुख mukh (3.39)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

रखाना rakhānā (3.38)

government (3.37)

Government.

know (3.34)

no (3.34)

wrong (3.34)

ज्ञान का सागर gyān kā sāgar (3.34)

कख kakh (3.33)

जुड़वाना juṛvānā (3.33)

नांव nānv (3.33)

Boat, ferry.

मोती mōtī (3.33)

Pearl.

पोलार pōlār (3.33)

The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.

sorry (3.33)

Sorry.

boat (3.33)

Boat.

दुकानदारी dukāndārī (3.33)

सिन्ध sindh (3.33)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

पैगाम paigām (3.33)

A message.

हीर-रांझा hīr-rāñjhā (3.33)

Hīr and Rāñjhā: a famous love story of Punjab.

जवाहरात javāharāt (3.33)

Jewels, gems, precious stones.
Essences, substances.

yes (3.33)

मिलावट milāvaṭ (3.33)

Adulteration, adulterant.
Blend, mixing.
Alloy.

अजगर ajgar (3.33)

foot step (3.33)

Footstep.

down (3.33)

on (3.33)

On.

पुष्प puṣhp (3.33)

Flower.

व्यापारी vyāpārī (3.33)

A businessman, trader, merchant.
Engaged in trade or business.

किस्सा kissā (3.33)

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

अहमदाबाद ahamadābād (3.33)

घोड़ा-गाड़ी ghōṛā-gāṛī (3.33)

'horse and carriage', A horse-carriage.

टट्टी ṭaṭṭī (3.33)

A screen (made of bamboo parings or reed, etc.)
Latrine.
Stool, faeces.

तीन tīn (3.31)

कृष्ण kr̥iṣhṇa (3.31)

Black, dark.
Lord Kr̥iṣhṇa.

के आगे kē āgē (3.27)

In front of, ahead of, before.

पूजना pūjnā (3.25)

value (3.14)

Value.

लिखाना likhānā (3.14)

male (3.10)

Male.

जिस्मानी jismānī (3.10)

Physical, bodily.

mail (3.10)

विवेक vivēk (3.10)

मेल mēl (3.10)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

कहानी kahānī (3.08)

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फल phal (3.06)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पांचों pāñchō̃ (3.00)

मिसल misāl (3.00)

Like.
Example.

नेहरू nēhrū (2.99)

चित्रकार chitrakār (2.99)

A painter, an artist.

double (2.99)

Double.

मारना mārnā (2.99)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लिखना likhnā (2.91)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

रूहानी rūhānī (2.91)

Spiritual.

भूत bhūt (2.91)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

full (2.91)

Full.

सार sār (2.86)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

God is One (2.86)

स्वर्गवासी svargvāsī (2.86)

Late, deceased.
Inhabitant of heaven.

सर्वशक्तिमान् sarvśhaktimān (2.86)

Almighty, all powerful, omnipotent.

वंशावली vaṅśhāvalī (2.86)

Line of a family, pedigree, genealogy, genealogical tree.

अवतरण avataraṇ (2.86)

Descent (especially of the soul into a body), incarnation.

लगन lagan (2.86)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्प्रदाय sampradāy (2.85)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

create (2.85)

आर्य समाजी ārya samājī (2.85)

सुलझाना suljhānā (2.85)

शैतान śhaitān (2.85)

डुबकी ḍubkī (2.85)

बिल्ली billī (2.85)

Female cat, cat (in general).

साधारण sādhāraṇ (2.82)

Ordinary, simple, common, commonplace, usual, moderate.

जन्म लेना janma lēnā (2.76)

ज्यादा jyādā (2.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सागर sāgar (2.75)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्राचीन prāchīn (2.75)

Ancient, old, outdated, antique.

पार pār (2.73)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नर nar (2.73)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

शास्त्र śhāstra (2.70)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पूज्य pūjya (2.65)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चोर chōr (2.64)

A thief, pilferer, burglar.

भारत bhārat (2.64)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

आधा ādhā (2.62)

Half.

इधर idhar (2.58)

Here, hither, on this side, this way.

सही sahī (2.58)

female (2.57)

Female.

बजाए bajāē (2.57)

In place.

व्रत vrat (2.57)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

ठाठ ṭhāṭh (2.57)

जपना japnā (2.57)

उलझना ulajhnā (2.57)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

दीवार dīvār (2.57)

A wall.

lesson (2.57)

सामान sāmān (2.57)

Goods; luggage, bag and baggage; material, stuff; stock.

रत्न ratna (2.57)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मूँझना mūnjhnā (2.56)

To be confused.

सौ sau (2.55)

Hundred, 100.
Many, numerous.

झूठा jhūṭhā (2.55)

False, fictitious, untrue, sham, mock, feigned.

दादा dādā (2.54)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

इसीलिए isīliē (2.54)

श्री śhrī (2.51)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

खिलाना khilānā (2.49)

To feed.

शायद śhāyad (2.49)

Perhaps, probably, possibly.

गायन gāyan (2.46)

असुल ou असल asul ou asal (2.44)

पावन pāvan (2.44)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अधर्म adharm (2.43)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

बतलाना batlānā (2.42)

To explain, tell.
To talk, converse.

अन्दर andar (2.38)

In, inside, within.

और कुछ aur kuchh (2.38)

गुप्त gupt (2.38)

Hidden, secret, latent, confidential.

power (2.37)

Power.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कुत्ता kuttā (2.37)

A dog.

पन pan (2.37)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

घुसना ghusnā (2.37)

राणी rāṇī (2.37)

Queen, beloved.

निर्बल nirbal (2.37)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

फेंकना phēṅknā (2.37)

To throw, to cast, to hurl, to fling, to toss.

मालूम mālūm (2.34)

Known.
Evident, apparent.

ले जाना lē jānā (2.32)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परिचय parichay (2.31)

Introduction, acquaintance, familiarity.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

के ऊपर kē ūpar (2.28)

On, upon.
Above.

लड़ाना laṛānā (2.26)

राधे rādhē (2.21)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

side (2.21)

Side.

यहीं yahī̃ (2.21)

रहस्य rahasya (2.21)

Secret, mystery, secrecy.

घृणा ghr̥iṇā (2.21)

Hatred, scorn, abhorrence, loathing.

British government (2.21)

रजोगुणी rajōguṇī (2.21)

खोज khōj (2.21)

व्यर्थ vyarth (2.21)

Useless, fruitless, futile, ineffective, unprofitable.

अध्ययन adhyayan (2.21)

Reading, studying, study, application.

फ़र्क fark (2.20)

Difference, distinction, distance.

सीधा sīdhā (2.20)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

साथ-साथ sāth-sāth (2.17)

देवी dēvī (2.14)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

माता mātā (2.14)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

गीता gītā (2.14)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

नाम nām (2.13)

Name.

यथार्थ yathārth (2.12)

Real, actual.
Accurate.

natural (2.10)

Natural.

नाम रखना nām rakhnā (2.10)

law (2.10)

Law.

मन्दिर mandir (2.10)

Temple.

पहुंचना pahuñchnā (2.09)

To reach, to arrive.

गोपी, गोपिका gōpī, gōpikā (2.09)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

गणेश gaṇēśh (2.09)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

king (2.09)

King.

अन्तर antar (2.09)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ज्ञान अमृत gyān amr̥it (2.09)

धोखा dhōkhā (2.09)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दम dam (2.09)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

philosophy (2.09)

Philosophy.

मंत्र mantra (2.09)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

powerful (2.09)

Powerful.

शारीरिक śhārīrik (2.09)

कमल kamal (2.09)

चुराना churānā (2.09)

To steal, to pinch.

भक्ति मार्ग bhakti mārg (2.06)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

उल्टा ulṭā (2.05)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

योग yōg (2.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ख़त्म ḵẖatm (2.00)

Ended, completed, concluded.

लड़ाई laṛāī (1.99)

Fight, war, battle, quarrel, encounter, clash, enmity.

सिखलाना sikhlānā (1.99)

To train, to teach, to instruct, to school.

हाल hāl (1.99)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

ठीक ṭhīk (1.98)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जानवर jānvar (1.98)

An animal, a beast.

पहचान pahchān (1.98)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

दुर्गा durgā (1.98)

विनाशी vināśhī (1.98)

Perishable, destructible.

तमोगुणी tamoguṇī (1.98)

स्मृति smr̥iti (1.98)

Memory, remembrance.
Books of traditional code of Hindu law.

अगला aglā (1.98)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

राम rām (1.94)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

मन man (1.94)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

मज़ा mazā (1.93)

Pleasure, relish, savour, taste, flavour, fun, jollity.

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

hall (1.93)

Hall.

भला bhalā (1.92)

Gentle, noble, good.
Well-being; good.

भाई bhāī (1.92)

Brother.

भूलना bhūlnā (1.90)

To forget.

नंगा, नगन naṅgā, nagan (1.89)

Naked, nude, bare.
Leafless.
Shameless.

बारी bārī (1.89)

गंदगी gandgī (1.89)

भगत bhagat (1.89)

भ्रष्टाचार bhraṣhṭāchār (1.89)

Corruption, depravity, wantonness.

mix (1.89)

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.89)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

शिवलिंग śhivliṅg (1.89)

शब्द śhabd (1.88)

Word, term, sound.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

लोग log (1.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पढ़ना paṛhnā (1.87)

To read, to study, to recite.

तू tū (1.83)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बिल्कुल bilkul (1.83)

Entirely, completely, totally, wholly, universally, altogether.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

भाना bhānā (1.83)

To be liked.
To be agreeable, to be pleasing, to be appealing.

be (1.81)

To be.

उद्धार uddhār (1.81)

Deliverance, salvation, redemption, riddance, restoration, uplift.

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

असुर asur (1.81)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

दोष dōṣh (1.81)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

संशय sanśhay (1.81)

Suspicion, doubt, uncertainty.

clear (1.81)

गुरू gurū (1.79)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

अर्थ arth (1.79)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.79)

Earth.

लाना lānā (1.79)

कल्प kalp (1.79)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

purity (1.79)

Purity.

destruction (1.79)

Destruction.

लक्ष्मी lakṣhmī (1.79)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

सच sach (1.79)

True, right.
Truth.
Really!

कहाँ kahā̃ (1.78)

Interrogative pronominal adverb : Where ?

चार chār (1.74)

Four.

सोलह sōlah (1.73)

Sixteen, 16.

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

not (1.73)

Not.

day (1.73)

सुधरना sudharnā (1.73)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

विद्वान vidvān (1.73)

Learned, a scholar.

कड़ा kaṛā (1.73)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

order (1.73)

Order.

पहचानना pahchānnā (1.73)

To recognize, to identify. To distinguish, to discern, to discriminate.

काहे kāhē (1.69)

बताना batānā (1.68)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्वर्ग svarg (1.68)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

fool (1.67)

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

युद्ध yuddh (1.67)

War, warfare, battle, fight, fighting, combat, hostilities.

automatic (1.67)

गिरावट girāvaṭ (1.67)

मशहूर maśhhūr (1.67)

तकलीफ taklīph (1.67)

Trouble, distress.
Ailment.

फूलना phūlnā (1.67)

सिद्ध siddh (1.66)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दिखाना dikhānā (1.66)

हां hā̃ (1.64)

Yes, yea.

ख्याल khyāl (1.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

राजा rājā (1.62)

King, monarch, prince.

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पावन बनाना pāvan banānā (1.61)

generation (1.61)

Generation.

यानी yānī (1.60)

बाप कहते हैं bāp kahtē haĩ (1.58)

The Father says.

जरूरत jarūrat (1.58)

Necessity, importance.
Need, requirement.

भूल bhūl (1.58)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पता patā (1.56)

Address, whereabouts, information, knowledge.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

वक्त vakt (1.55)

result (1.55)

Result.

what (1.55)

आठ āṭh (1.55)

Eight.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

माँ mā̃ (1.55)

Mother.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

teacher (1.54)

Teacher.

संग saṅg (1.54)

Company, association, contact.

बिचारा bichārā (1.53)

Poor, helpless.

बाबा bābā (1.53)

Father.

भगवान bhagvān (1.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

Christian (1.50)

Christian.

पूजन pūjan (1.50)

Worship, adoring.

मरण maraṇ (1.50)

माया māyā (1.49)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आप āp (1.49)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

cum (1.48)

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

थोड़ा thōṛā (1.46)

A little, some, meagre, scanty.
Short.

या yā (1.46)

Or, either.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

direction (1.45)

Direction.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आधार ādhār (1.45)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

गिरना girnā (1.45)

To fall.

तरीका tarīkā (1.44)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

समझ samajh (1.41)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

रहाना rahānā (1.41)

To make stay, to make remain.

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

बढ़ना baṛhnā (1.40)

To increase, to multiply, to grow, to progress, to advance.

एकदम ēkdam (1.38)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सुनाना sunānā (1.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

धनवान dhanvān (1.37)

जगह jagah (1.37)

खींचना, खैंचना khīñchnā, khaiñchnā (1.37)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

वास्तव में vāstav mē̃ (1.37)

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बैठना baiṭhnā (1.35)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ऊपर ūpar (1.35)

On, upon, above, upward, over.

पकड़ना pakaṛnā (1.34)

अनुभव anubhav (1.34)

Experience.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

अर्थात् arthāt (1.33)

That is, that is to say, namely (viz.).

समझाना samjhānā (1.33)

(Causative of samajhnā) To persuade, explain.

उतारना utārnā (1.33)

माथा māthā (1.33)

the (1.33)

The.

भेजना bhējnā (1.33)

फिर भी phir bhī (1.32)

Notwithstanding, even then, in spite of that.

विकार vikār (1.32)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देवता dēvtā (1.31)

A god, deity, divine being. (does not apply to God)

बड़ा baṛā (1.31)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

धर्म dharm (1.31)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अलग alag (1.31)

Different, separate, apart, distinct.

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबसे sabsē (1.29)

(superlative) Of all, the most.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

कितना kitnā (1.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पवित्र बनाना pavitra banānā (1.29)

की तरह kī tarah (1.29)

साथ sāth (1.29)

With, together, along with.
Company, association.

शरीर śharīr (1.28)

Body.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सुनना sunnā (1.28)

To hear, to listen, to pay heed.
Hearing, audition.

यही yahī (1.28)

Emphatic form of yah: this very.

छोड़ना chhōṛnā (1.27)

To leave.
To abandon.
To release.

महिमा mahimā (1.26)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निकालना nikālnā (1.26)

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

time (1.24)

Time.

मत mat (1.24)

Opinion, view. Doctrine (which contains the author's opinions).

उसका uskā (1.23)

Genitive case of vah : of him, of her, of that, his, her.

कभी kabhī (1.22)

Sometime, ever.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आदि ādi (1.21)

Etcetera.
Beginning.
Early, initial, primordial.

बस bas (1.21)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तभी tabhī (1.21)

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

अल्पकाल alpkāl (1.19)

Short term.

authority (1.19)

Authority.

connection (1.19)

Connection.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

गांधी gāndhī (1.19)

मैं maĩ (1.18)

I. (personal pronoun)

सो sō (1.18)

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

और कोई aur kōī (1.17)

Someone else, anyone else.

life (1.17)

Life.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

बसना basnā (1.16)

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगाना lagānā (1.15)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

पाप pāp (1.15)

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

see (1.15)

See.

यहाँ yahā̃ (1.14)

Here, hither, in/at this place.

तुम tum (1.14)

You (between equals).

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (1.11)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आज āj (1.10)

Today.

क्यों kyō̃ (1.10)

Why.

low (1.10)

Low.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

रात rāt (1.10)

Night.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दिन din (1.09)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

direct (1.07)

Direct.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

चाहिए chāhiē (1.07)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अन्त ant (1.05)

End.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

relation (1.05)

Relation.

के बाद kē bād (1.05)

After.

देखना dēkhnā (1.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (1.04)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद yād (1.04)

Remembrance, recollection, memory.

सा sā (1.02)

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

भूल जाना bhūl jānā (1.02)

school (1.02)

School.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

रखना rakhnā (1.02)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (1.01)

To sleep.

पड़ना paṛnā (1.01)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आना ānā (1.01)

माना mānā (1.01)

(it) Means, that is.

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

in (1.00)

In.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

good morning (1.00)

Good morning.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

pure (0.97)

Pure.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जान jān (0.97)

मानना mānnā (0.97)

पीछे pīchhē (0.96)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

knowledge (0.96)

Knowledge.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

eye (0.95)

Eye.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

I (0.95)

soul (0.95)

Soul.

तरह tarah (0.94)

practical (0.94)

Practical.

पवित्र pavitr (0.94)

Holy, sacred, pure.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

कुछ kuchh (0.93)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

दूसरा dūsrā (0.90)

Second.
Other, another.
Next.

लगना lagnā (0.90)

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ज़रूर zarūr (0.89)

Certainly, undoubtedly, positively, without fail.

धन dhan (0.89)

Wealth, riches, money.

ज़रा zarā (0.89)

ऊंच ūñch (0.87)

High, lofty, tall, raised, elevated, exalted, eminent.

वहां vahā̃ (0.87)

There.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

क्योंकि kyōṅki (0.86)

Because, since.

नाश nāśh (0.85)

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

मुरली murlī (0.83)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पाना pānā (0.83)

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

कर्म karm (0.83)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहला pahlā (0.81)

बच्चा bachchā (0.81)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अच्छा achchhā (0.81)

Good.
Well.
All right, well done.
So long.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.81)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

बहुत bahut (0.79)

Many, much.
Very.

ज्ञान gyān (0.79)

Knowledge directly taught by God.

बेचारा bēchārā (0.79)

पूरा pūrā (0.78)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परमपिता parampitā (0.77)

Supreme Father.

सर्व sarv (0.77)

All ; whole, entire, complete.

चलाना chalānā (0.76)

फलाना phalānā (0.76)

उधर udhar (0.76)

There, thither, on that side, that way, away.

चीज़ chīz (0.75)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इतना itnā (0.75)

As much as this, this much; so much, so many.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

न na (0.74)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बार bār (0.74)

Time, occasion.

सामने sāmnē (0.74)

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन ban (0.74)

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब कुछ sab kuchh (0.73)

Everything, all.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जन्मना janamnā (0.72)

To be born.

के लिए kē liē (0.72)

For, for the sake of.

परन्तु parantu (0.71)

But, however.

अगर agar (0.70)

If, if so be, in case, in the event of.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चाहना chāhnā (0.69)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

उतना utnā (0.69)

समय samay (0.69)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कल kal (0.68)

ना nā (0.68)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सम्बन्ध sambandh (0.67)

Connection, relationship.

जैसा jaisā (0.67)

Similar to, like, resembling, as, such as.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कौन kaun (0.66)

interrogative pronoun. Who

बुद्धि buddhi (0.65)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

ने nē (0.63)

A postposition denoting the subject (ergative case that is to say with a past participle).

काम kām (0.62)

Passion, lust.
Desire.

काम kām (0.62)

Work, task, job, employment, performance, function.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सुखी sukhī (0.62)

Happy, contented.

क्या kyā (0.61)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.60)

To take.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.60)

But if.., but, nevertheless.

कोई kōī (0.59)

Some, any, someone, anyone.

रचना rachnā (0.59)

जहाँ jahā̃ (0.59)

Where, wherever.

जितना jitnā (0.58)

As much as, as many, how much, however much.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तब tab (0.57)

Then, at that time, afterwards, thereupon, therefore, hence.

दोनों dōnō̃ (0.56)

her (0.56)

हर har (0.56)

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

बात bāt (0.54)

A matter, topic, subject, concern, fact, thing.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.52)

'not so', Do not believe.

अपनाना apnānā (0.52)

To (treat as one's) own.
To adopt.
To appropriate.

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

मनुष्य manuṣhya (0.49)

A man, a human being.

बाप bāp (0.48)

Father.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

जब jab (0.47)

(Relative pronoun) When.

stage (0.47)

Stage.
(Bābā) State, condition.

कई kaī (0.46)

Several, sundry, divers, some, some few.

एक ēk (0.45)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आगे āgē (0.43)

Ahead, in front of, before; in future.

मिलना milnā (0.42)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.42)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

सब sab (0.42)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समझना samajhnā (0.41)

To understand.

पर par (0.40)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मतलब matlab (0.40)

जीवन jīvan (0.40)

Life, animation, existence.

परमात्मा paramātmā (0.39)

Supreme Soul : Śiv and not Brahmā.

ऐसा aisā (0.39)

Such, of this type.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पर par (0.37)

Opposite, inimical, other, alien, higher.

पास pās (0.37)

pass (0.37)

To pass.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सदा sadā (0.36)

Always, perpetually, continually, ever.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

कहना kahnā (0.34)

Say.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

बनना bannā (0.31)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चलना chalnā (0.30)

Continue.

सकना saknā (0.29)

To can, to be able to.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

अथवा athavā (0.27)

Or.
That is.

अब ab (0.26)

Now.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कि ki (0.25)

That (to report indirect speech, example he says that).

जानना jānnā (0.25)

To know, to become aware of, to perceive.

और aur (0.23)

And.
Else.
Other.

देना dēnā (0.22)

To give.

वाला vālā (0.21)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.21)

To remain, to stay.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

अपना apnā (0.19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.04)

We.
(rustic form) I.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)