Mamma's Murli - 201

विशेषता viśhēṣhtā (10.22)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

रूहानियत rūḥānīyat (9.99)

शीतल śhītal (9.99)

Cool, cold, frigid.
Without passion, calm.

स्वमान svamān (8.53)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

परिस्थिति paristhiti (7.73)

Circumstance(s).
(Bābā) External situation, external condition.

समेटना samēṭnā (7.71)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

चेहरा chēhrā (7.49)

Face, countenance, mask, front.

advance party (7.37)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

थकावट, थकान thakāvaṭ, thakān (6.66)

Weariness, fatigue, tiredness; exhaustion.

मधुरता madhurtā (6.66)

Sweetness, melodiousness, mellifluence, softness.

personality (6.66)

Personality.
(Bābā) The person's nature or disposition.

अथक athak (6.66)

झलकना jhalaknā (6.66)

To shine, glare, glitter, glisten, sparkle, flash.

अपमान apmān (6.64)

Insult, disgrace, affront.
(Bābā) Disrespect.

दिखाई देना dikhāī dēnā (6.58)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सरस्वती sarasvatī (6.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

राधे rādhē (6.22)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

खर्च, खर्चा kharch, kharchā (5.99)

Expenditure, expense, cost, outlay.

गलत galat (5.70)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

बेटी bēṭī (5.70)

Daughter.

सहनशीलता sahanśhīltā (5.70)

Endurance, tolerance, forbearance.

सच्चाई sachchāī (5.70)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

दादी dādī (5.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

स्पष्ट spaṣhṭ (5.40)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पाठ pāṭh (5.40)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

चुप रहना chup rahnā (5.28)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

साधारणता sādhāraṇtā (5.28)

The ordinary, the general, the common, the universal, the generic, the average.

phone (5.28)

ever ready (5.28)

Ever-ready.

देवाला dēvālā (5.28)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

विरोध virōdh (5.28)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

nothing new (5.28)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (5.28)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

advance (5.28)

Advance.

समाना samānā (5.21)

To be contained, to enter, to fit, to permeate.

कमजोर kamjōr (5.14)

Weak, feeble, ineffectual.

मात māt (5.14)

दृश्य dr̥iśhya (5.14)

number one (5.14)

Number one.

विद्या vidyā (5.12)

Learning, knowledge, education, science, discipline, skill.

स्थिति sthiti (4.99)

Position, situation, state, condition, stage, phase.

विस्तार vistār (4.87)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

साल sāl (4.74)

A year.

समाचार samāchār (4.74)

News; information.

प्रश्न praśhna (4.74)

Question, query, interrogation, interpellation, problem.

दृष्टि dr̥iṣhṭi (4.68)

Sight, view, vision, glance.
(Bābā) Vision, look.

सवेरे savērē (4.60)

In the early morning, at dawn, early, soon.

स्मृति smr̥iti (4.60)

Memory, remembrance.
Books of traditional code of Hindu law.

एकरस ēkras (4.52)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

गलती galatī (4.52)

Mistake, error, fault.

शीतलता śhītaltā (4.52)

गुणवान guṇvān (4.52)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

जानकी jānkī (4.52)

दीदी dīdī (4.52)

(a form of address for) an elder sister.

क्रोधी krōdhī (4.52)

Short-tempered, hot-tempered, irascible.

हमेशा hamēśhā (4.51)

बोल bōl (4.48)

वाणी vāṇī (4.48)

Speech, voice.
Saraswati : the goddess of speech.

अवगुण avguṇ (4.43)

Defect, demerit, vice, fault.

महावाक्य mahāvākya (4.43)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

गुण guṇ (4.40)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

feeling (4.39)

Feeling.

चुप chup (4.18)

Silence, quiet.
Silent, quiet.
Silently, quietly.

अधिक adhik (4.18)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

सूरत sūrat (4.18)

हलचल halchal (4.07)

Commotion, hustle.
Agitation, movement.

सितार sitār (4.07)

अवतरित avatarit (4.07)

कुमारी kumārī (4.07)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

अटल aṭal (4.07)

Firm, irrevocable, resolute, unwavering, steadfast.

अचल achal (4.07)

Immovable, immobile, stationary, motionless, still, firm.

स्वधर्म svadharm (4.07)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

अशुभ aśhubh (4.07)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

प्रसाद prasād (4.07)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

स्वरूप svarūp (4.03)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जमा jamā (4.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

इशारा iśhārā (3.87)

Sign, signal, hint, indication, gesture.

आज्ञाकारी āgyākārī (3.75)

Obedient.

वर्णन varṇan (3.75)

मुस्कराना muskarānā (3.75)

To smile, grin, smirk, simper.
(Bābā) To smile.

विशेष viśhēṣh (3.75)

Special, specific, particular, distinctive, characteristic, typical.

मूर्ति, मूर्त mūrti, mūrt (3.73)

Idol, statue, image.

भेजना bhējnā (3.72)

शक्ति śhakti (3.71)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

class (3.66)

Class.

बजना bajnā (3.62)

जमना jamnā (3.60)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

अभिमानी abhimānī (3.51)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

व्यर्थ vyarth (3.51)

Useless, fruitless, futile, ineffective, unprofitable.

सामना करना sāmnā karnā (3.51)

To confront, to face, to encounter, to oppose, to be insolent.

केवल kēval (3.51)

देही dēhī (3.51)

Possessing a body.
The soul who animates the body and survives it.

प्रकार prakār (3.48)

Manner, way.

सुधरना sudharnā (3.47)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

बीज bīj (3.47)

Seed, kernel. Source, origin, primary cause.

सबने sabnē (3.47)

माँ mā̃ (3.40)

Mother.

धरना dharnā (3.34)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

नशा naśhā (3.33)

Intoxication, drunkenness.

मज़ाक mazāk (3.33)

A joke, jest, prank, waggery.
Humour, fun, buffoonery.
Ridicule.

साक्षी sākṣhī (3.33)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

brother (3.33)

Brother.

श्रीलक्ष्मी śhrīlakṣhmī (3.33)

मिठाज़ miṭhāz (3.33)

गुण-दान guṇ-dān (3.33)

Donation of qualities, donation of virtues.

revise (3.33)

विदेश vidēśh (3.33)

Foreign country.

चमत्कारी chamatkārī (3.33)

Miraculous, (one) who performs miracles, a thaumaturge.

विजयी vijayī (3.33)

Conquering, victorious, triumphant.
A conqueror.

विरोधी virōdhī (3.33)

समेटने की शक्ति samēṭnē kī śhakti (3.33)

Power to dispose of, energy to wind up, strength to finish.

tension (3.33)

Tension.

प्रभावशाली prabhāvśhālī (3.33)

art (3.33)

Art.

प्रसिद्ध prasiddh (3.33)

कटु वचन kaṭu vachan (3.33)

Bitter utterance, unpleasant utterance.

tone (3.33)

translation (3.33)

Translation.

आकर्षण ākarṣhaṇ (3.33)

Attraction, charm, allurement.

बांटना bāṇṭnā (3.33)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.33)

उदाहरण udāharaṇ (3.33)

उदास udās (3.33)

Sad, dejected, gloomy.

email (3.33)

Email.

beggary (3.33)

Beggary.

जयजयकार jayjaykār (3.33)

उदासी udāsī (3.33)

शिव की शक्ति śhiv kī śhakti (3.33)

Power of Śiv.

अखुट akhuṭ (3.33)

Inexhaustible.

slogan (3.33)

Slogan.

sister (3.33)

स्पष्टीकरण spaṣhṭīkaraṇ (3.33)

उदासी udāsī (3.33)

Sadness, dejection, melancholy.

के निमित्त kē nimitt (3.33)

दिवस divas (3.33)

Day.

उत्तर uttar (3.33)

Answer, reply.
North.
Later.

मजबूरी majbūrī (3.33)

अवतार avatār (3.31)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

भाग bhāg (3.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

के प्रति kē prati (3.27)

Towards.

बाबा bābā (3.19)

Father.

रखाना rakhānā (3.16)

अपने आप apnē āp (3.16)

By oneself, on one's own.

I (3.15)

eye (3.15)

Eye.

ग़फलत ġaphlat (3.14)

पलना palnā (3.14)

फालतू phāltū (3.10)

Spare, extra, surplus.
Superfluous, useless, worthless.

पालना pālnā (3.08)

शब्द śhabd (3.07)

Word, term, sound.

मेहनत mēhnat (3.01)

Labour, hard work, toil.
Industry, application.
Exercise.

बजा bajā (3.00)

Struck.
O'clock.

साकार, साकारी sākār, sākārī (3.00)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गुप्त gupt (3.00)

Hidden, secret, latent, confidential.

सत्यता satyatā (2.99)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

हँसना hãsnā (2.99)

To laugh, to deride, to ridicule, to joke.

अभ्यास abhyās (2.99)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

mama (2.92)

लक्ष्मी lakṣhmī (2.91)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

योगी yōgī (2.91)

(One) who practices yōg.

संकल्प saṅkalp (2.91)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के अंदर kē andar (2.91)

age (2.86)

Age.

श्रीमत śhrīmat (2.86)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

court (2.86)

Court.

as (2.86)

हाज़िर hāzir (2.86)

Present, ready.

अशरीरी aśharīrī (2.86)

Incorporeal, bodiless, unembodied.

वफादार vaphādār (2.85)

Faithful, trusty, true, loyal.

group (2.85)

Group.

आवेश āvēśh (2.85)

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

कामना kāmnā (2.85)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सीरत sīrat (2.85)

उम्र umr (2.85)

इतिहास itihās (2.85)

History.

जय jay (2.85)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

accurate (2.85)

Accurate.

दिव्यता divyatā (2.85)

Divinity.
Supernatural quality.
Divine beauty.

गुस्सा gussā (2.85)

Anger, rage, fury.

छिपाना chhipānā (2.85)

To hide, to conceal.
To cover/screen.
To disguise.

pay (2.85)

जयकार jaykār (2.85)

झुकना jhuknā (2.85)

ममता mamtā (2.85)

तपस्या tapasyā (2.85)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.85)

The Divine Kṛiṣhṇa.

सकाश sakāśh (2.85)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

चारों ओर chārō̃ ōr (2.85)

On all sides, all around, everywhere.

धरनी dharnī (2.85)

The earth, globe.
Earth, soil, land, ground.
A beam.

mother (2.85)

Mother.

मुरली चलाना murlī chalānā (2.85)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

ढाल ḍhāl (2.85)

दातापन dātāpan (2.85)

Liberality, beneficence.
Benevolence.

चैन chain (2.85)

Relief, rest, tranquillity, calm and quiet.

change (2.77)

Change.

पक्का pakkā (2.76)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

चिन्ह chinh (2.75)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

प्रत्यक्ष pratyakṣh (2.75)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

repeat (2.75)

To repeat.

बहन ou बहिन bahan ou bahin (2.75)

साथ-साथ sāth-sāth (2.73)

जीना jīnā (2.69)

To live, to be alive.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

the (2.65)

The.

निश्चय niśhchay (2.64)

Confidence, faith, certainty.

स्नेह snēh (2.57)

Love, affection.
Oil, oily substance.

शक्तिमान् śhaktimān (2.57)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

गुम gum (2.57)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

मनमत manmat (2.57)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मनोकामना manōkāmanā (2.57)

Desire, wish.

चित्त chitt (2.57)

Mind, heart.

नयन, नैन nayan, nain (2.57)

Eye.

मेरा नहीं mērā nahī̃ (2.57)

Not mine.

hard (2.57)

Hard.

शुभचिंतक śhubhchintak (2.57)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

बजाए bajāē (2.57)

In place.

seat (2.57)

Seat.

title (2.57)

Title.

उच्चारण uchchāraṇ (2.57)

ब्रह्मा बाबा brahmā bābā (2.57)

ढालना ḍhālnā (2.57)

कमजोरी kamjōrī (2.57)

Weakness, feebleness ; deficiency ; debility.

अडोल aḍōl (2.57)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

चलन chalan (2.57)

Vogue.
Usage, custom.
Conduct.

खुशी khuśhī (2.55)

Joy, delight, happiness.

note (2.55)

Note.

ग्लानि glāni (2.55)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

स्थित sthit (2.55)

Situated, located, placed.
Circumstanced.

बुलाना bulānā (2.55)

To call, to convene, to summon, to send for, to invite.

श्री śhrī (2.51)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

देवी dēvī (2.49)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

माता mātā (2.49)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बोलना bōlnā (2.46)

To speak, to utter, to pronounce.
To bid.

जी jī (2.43)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ब्राह्मण brāhmaṇ (2.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भविष्य bhaviṣhya (2.37)

Future; what has yet to be, what will be, the future.

रस ras (2.37)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

मामा māmā (2.37)

A maternal uncle.

भाषण bhāṣhaṇ (2.37)

Speech, address.

वतन vatan (2.37)

Homeland, native country.

बल्कि balki (2.37)

अव्यक्त avyakt (2.37)

Not manifest, not apparent, imperceptible, indistinct.

वकील vakīl (2.37)

A lawyer, pleader, an advocate.

miss (2.37)

Miss.

mummy (2.37)

संगठन saṅgaṭhan (2.37)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सन्देश sandēśh (2.37)

Message.

free (2.37)

Free.

मोटा mōṭā (2.37)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

फ़रमानबरदार farmānbardār (2.37)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

हर्षित harṣhit (2.37)

Joyous, delighted, cheerful.

full (2.30)

Full.

रूप rūp (2.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

उठना uṭhnā (2.26)

To raise.
To get up.
To be rented out.
To pass away, to expire.

purity (2.25)

Purity.

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पिता pitā (2.24)

Father, procreator, progenitor.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पार्ट बजाना part bajānā (2.23)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हाथ hāth (2.22)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सामने sāmnē (2.22)

जगत jagat (2.21)

The world, universe.

programme (2.21)

Programme.
(Bābā) Event.

सबूत sabūt (2.21)

हाहाकार hāhākār (2.21)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

भोजन bhōjan (2.21)

Food, victuals, dish of food, meal.

फैलाना phailānā (2.21)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

समाप्त samāpt (2.21)

Finished, ended, concluded, terminated, completed.

रहस्य rahasya (2.21)

Secret, mystery, secrecy.

काली kālī (2.21)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

खजाना khajānā (2.21)

Treasure.
Treasury, repository.

royalty (2.21)

Royalty.

काली kālī (2.21)

हंगामा haṅgāmā (2.21)

Uproar, tumult, upheaval, affray, riotous scene.

लक्षण lakṣhaṇ (2.21)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

पढ़ाई paṛhāī (2.20)

Study, education, learning.

साक्षात्कार sākṣhātkār (2.20)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

तीसरा tīsrā (2.17)

Third.

गलना galnā (2.17)

क्रोध krōdh (2.14)

Anger, wrath, fury, rage.

मीठा mīṭhā (2.12)

Sweet, pleasant.
Sweetmeat, jaggery.

रोज़ rōz (2.10)

A day.
Everyday, daily.

उतारना utārnā (2.10)

natural (2.10)

Natural.

तीन tīn (2.09)

कभी kabhī (2.09)

Sometime, ever.

मर्यादा maryādā (2.09)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

ज्ञान अमृत gyān amr̥it (2.09)

स्वभाव svabhāv (2.09)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चमकना chamaknā (2.09)

सरल saral (2.09)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

प्यारा pyārā (2.09)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

brake (2.09)

Brake.

regular (2.09)

Regular.

सर्वोत्तम sarvōttam (2.09)

बार bār (2.08)

Time, occasion.

मदद madad (2.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बजाना bajānā (2.04)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख mukh (2.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भागना bhāgnā (1.99)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दुर्गा durgā (1.98)

सावधानी sāvdhānī (1.98)

आदत ādat (1.98)

Habit.

अमृत amr̥it (1.98)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

धरती dhartī (1.98)

The Earth.
Earth, soil; land.

कानून kānūn (1.98)

judge (1.98)

Judge.

अनुभव anubhav (1.96)

Experience.

संग saṅg (1.94)

Company, association, contact.

प्रेम prēm (1.93)

Love, affection, attachment.

शिक्षा śhikṣhā (1.93)

Education, instruction, teaching.
Moral.

of (1.93)

Of.

off (1.93)

स्थान sthān (1.93)

Place, spot, site.

बन ban (1.91)

mix (1.89)

फिक्र phikr (1.89)

Worry, anxiety, care, concern.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

photo (1.89)

Photo, photograph.

अपवित्रता apavitratā (1.89)

Uncleanness, impurity; unholiness.

कमी kamī (1.89)

चारों chārō̃ (1.89)

The four, the whole four, all four.

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जल्दी jaldī (1.88)

Hurry, haste.
Quickly, urgently, immediately.

पढ़ाना paṛhānā (1.87)

To teach, to instruct, to educate.

बिल्कुल bilkul (1.83)

Entirely, completely, totally, wholly, universally, altogether.

part (1.83)

Part.

सबसे sabsē (1.82)

(superlative) Of all, the most.

ब्रह्मा brahmā (1.81)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मजबूत majbūt (1.81)

लगन lagan (1.81)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

show (1.81)

Show, display.

royal (1.81)

Royal.

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

पुकारना pukārnā (1.81)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

follow (1.81)

Follow.

के पीछे kē pīchhē (1.81)

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

सुनना sunnā (1.79)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रा zarā (1.77)

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

कल kal (1.75)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1.73)

Mother and father, parents.
Lord, master, protector.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

धारण करना dhāraṇ karnā (1.69)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आप āp (1.68)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

see (1.68)

See.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

centre (1.67)

Centre.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सहज sahaj (1.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्यार pyār (1.65)

Love, affection, amour, amorous relationship.

भल bhal (1.65)

Even if, even though.

रहाना rahānā (1.64)

To make stay, to make remain.

सबको sabkō (1.63)

sab + kō : everything, everyone.

सोचना sōchnā (1.62)

To think, to reflect, to ponder over, to consider.

drama (1.62)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मन man (1.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वापिस, वापस vāpis, vāpas (1.58)

Back, back again.

तक tak (1.57)

To, upto, till, until, by.

गायन gāyan (1.55)

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ख़त्म ḵẖatm (1.55)

Ended, completed, concluded.

सर्व sarv (1.55)

All ; whole, entire, complete.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

teacher (1.54)

Teacher.

सदा sadā (1.54)

Always, perpetually, continually, ever.

आज āj (1.53)

Today.

कारण kāraṇ (1.51)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सा sā (1.50)

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

मिसल misāl (1.50)

Like.
Example.

अभिमान abhimān (1.50)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पूजन pūjan (1.50)

Worship, adoring.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

और कुछ aur kuchh (1.50)

तीनों tīnō̃ (1.50)

The three, all three.

दिल dil (1.47)

Heart, courage, spirit, will.

लोग log (1.46)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

direction (1.45)

Direction.

सुनाना sunānā (1.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

निरन्तर nirantar (1.41)

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

first (1.41)

First.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

के आगे kē āgē (1.41)

In front of, ahead of, before.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

control (1.41)

Control.

स्वयं svayã (1.40)

छोटा chhōṭā (1.37)

Small, little, short, young, petty, subordinate, junior, insignificant.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जगह jagah (1.37)

कोई भी kōī bhī (1.35)

Anyone, someone, any.

प्रति prati (1.34)

Towards.

law (1.33)

Law.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सेवा sēvā (1.33)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुरली murlī (1.32)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

her (1.31)

हर har (1.31)

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

योग yōg (1.30)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ताकत tākat (1.29)

Power, force, strength, might.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

संभाल sambhāl (1.29)

father (1.29)

Father.

कमाई kamāī (1.29)

Earnings.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बड़ा baṛā (1.25)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

hall (1.22)

Hall.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हरना harnā (1.20)

आगे āgē (1.20)

Ahead, in front of, before; in future.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

authority (1.19)

Authority.

जन्म लेना janma lēnā (1.19)

कितना kitnā (1.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पूजना pūjnā (1.16)

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

service (1.13)

Service.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सच sach (1.13)

True, right.
Truth.
Really!

देश dēśh (1.13)

Country, land, native home, region, space.

निकलना nikalnā (1.11)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वैसा vaisā (1.10)

उतना utnā (1.10)

इतना itnā (1.08)

As much as this, this much; so much, so many.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

देह dēh (1.07)

Body.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

दूसरा dūsrā (1.00)

Second.
Other, another.
Next.

यही yahī (1.00)

Emphatic form of yah: this very.

हां hā̃ (1.00)

Yes, yea.

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ऊपर ūpar (0.96)

On, upon, above, upward, over.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

last (0.95)

Last.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सो sō (0.94)

विचार vichār (0.93)

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

लेकिन lēkin (0.93)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब कुछ sab kuchh (0.92)

Everything, all.

भरना bharnā (0.91)

To fill, to refill.

तन tan (0.91)

Body.

दोनों dōnō̃ (0.90)

बसना basnā (0.89)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

समय samay (0.89)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिखाना dikhānā (0.88)

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पकड़ना pakaṛnā (0.85)

लगा lagā (0.85)

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दो dō (0.81)

Two, 2.

पूर्ण pūrṇ (0.81)

बहुत bahut (0.81)

Many, much.
Very.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

जीवन jīvan (0.79)

Life, animation, existence.

देखना dēkhnā (0.78)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चलाना chalānā (0.76)

कैसा kaisā (0.75)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.75)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तभी tabhī (0.74)

पवित्र pavitr (0.74)

Holy, sacred, pure.

बच्चा bachchā (0.74)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.74)

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पास pās (0.73)

pass (0.73)

To pass.

नाम nām (0.73)

Name.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

इसीलिए isīliē (0.71)

मैं maĩ (0.71)

I. (personal pronoun)

बैठना baiṭhnā (0.70)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.69)

Remembrance, recollection, memory.

सोना sōnā (0.69)

To sleep.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कई kaī (0.68)

Several, sundry, divers, some, some few.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अच्छा achchhā (0.66)

Good.
Well.
All right, well done.
So long.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लगना lagnā (0.66)

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन kaun (0.64)

interrogative pronoun. Who

इसलिए isliē (0.64)

On this account, for this reason, hence, therefore.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तरफ taraph (0.63)

Side, direction.
Towards.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.60)

Why.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

जितना jitnā (0.58)

As much as, as many, how much, however much.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

या yā (0.56)

Or, either.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

शरीर śharīr (0.55)

Body.

ज्ञान gyān (0.54)

Knowledge directly taught by God.

गाना gānā (0.54)

To sing, to chant.
A song.

सम्बन्ध sambandh (0.53)

Connection, relationship.

सिर्फ sirph (0.53)

रखना rakhnā (0.52)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तुम tum (0.51)

You (between equals).

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

माना mānā (0.50)

(it) Means, that is.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

के लिए kē liē (0.50)

For, for the sake of.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

जन्मना janamnā (0.49)

To be born.

जैसा jaisā (0.48)

Similar to, like, resembling, as, such as.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.47)

If, if so be, in case, in the event of.

भाई bhāī (0.47)

Brother.

stage (0.47)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.46)

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आत्मा ātmā (0.46)

The soul, the spirit, the self.

कोई kōī (0.45)

Some, any, someone, anyone.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

क्या kyā (0.45)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

knowledge (0.44)

Knowledge.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

एक ēk (0.42)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

लेना lēnā (0.41)

To take.

तरह tarah (0.41)

practical (0.41)

Practical.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मिलना milnā (0.38)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.38)

A matter, topic, subject, concern, fact, thing.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पर par (0.36)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्योंकि kyōṅki (0.36)

Because, since.

पहला pahlā (0.36)

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

time (0.35)

Time.

in (0.35)

In.

पर par (0.34)

Opposite, inimical, other, alien, higher.

वहां vahā̃ (0.34)

There.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रहना rahnā (0.32)

To remain, to stay.

सब sab (0.31)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.31)

(Relative pronoun) When.

ना nā (0.29)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनना bannā (0.28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

परन्तु parantu (0.28)

But, however.

ऐसा aisā (0.27)

Such, of this type.

कहना kahnā (0.25)

Say.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.24)

Continue.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

और aur (0.22)

And.
Else.
Other.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

बाप bāp (0.19)

Father.

देना dēnā (0.19)

To give.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सकना saknā (0.18)

To can, to be able to.

जानना jānnā (0.18)

To know, to become aware of, to perceive.

कि ki (0.18)

That (to report indirect speech, example he says that).

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.16)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

समझना samajhnā (0.14)

To understand.

अब ab (0.14)

Now.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

नहीं nahī̃ (0.11)

No.
Not.

तो tō (0.10)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

फिरना phirnā (0.09)

To turn.
To wander, to ramble, to walk about, to go round.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.03)

We.
(rustic form) I.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).