Mamma's Murli - 209
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
queen (9.03)
खुराक khurāk (8.20)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
trustee (7.73)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
season (7.71)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
नमन करना naman karnā (7.37)
दुरुस्त durust (6.64)
Proper, fit, correct, all right.
घास ghās (6.62)
उगारना ugārnā (6.62)
To chew the cud, to ruminate.
chance (6.43)
Chance.
खोना khōnā (6.17)
To lose, to squander.
dose (5.70)
Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.
झुकना jhuknā (5.70)
गाय gāy (5.70)
Elizabeth (5.28)
Elizabeth.
Victoria (5.28)
pope (5.28)
जाप jāp (5.14)
सत sat (4.76)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
ख़ातिरी ḵẖātirī (4.74)
Hospitality.
सम्मुख sammukh (4.74)
Before, in front of; opposite, facing, confronting, being face to face.
कमाना kamānā (4.55)
To earn, to acquire, to get.
To accumulate, to save.
religion (4.52)
Religion.
पराकाष्ठा parākāṣhṭhā (4.52)
royalty (4.43)
Royalty.
दुर्लभ durlabh (4.43)
मर्तबा martabā (4.39)
Time, occasion, turn.
Position, office, rank, order.
royal (4.20)
Royal.
मंत्र mantra (4.18)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
धनधा dhandhā (4.10)
Vocation, occupation, business, work.
मास mās (4.03)
Month.
मांस māns (4.03)
Meat, flesh.
ग़फलत ġaphlat (3.96)
तकलीफ taklīph (3.87)
Trouble, distress.
Ailment.
सुबह subah (3.78)
Morning, dawn.
kingdom (3.78)
संवारना sãvārnā (3.75)
To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.
कदर kadar (3.75)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
purity (3.74)
Purity.
पढ़ाई paṛhāī (3.65)
Study, education, learning.
कमाई kamāī (3.62)
Earnings.
पुकारना pukārnā (3.61)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
लगन lagan (3.61)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
मन्दिर mandir (3.43)
Temple.
सतगुरू satgurū (3.37)
The good spiritual guide, the true spiritual guide, God.
ज्ञान घास gyān ghās (3.33)
जीता jītā (3.31)
विश्व viśhva (3.31)
The world, universe.
king (3.31)
King.
अधिक adhik (3.31)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
नुकसान nuksān (3.21)
Loss, damage, harm, disadvantage.
मालिक mālik (3.17)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
busy (3.14)
Busy.
righteous (3.14)
Righteous.
आठ āṭh (3.10)
Eight.
संभलना sambhalnā (3.08)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
activity (2.99)
Activity.
माला mālā (2.99)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
खानदान khāndān (2.99)
Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.
गुणा guṇā (2.99)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
नशा naśhā (2.99)
Intoxication, drunkenness.
पूजना pūjnā (2.99)
भागना bhāgnā (2.91)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
संकल्प saṅkalp (2.91)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
निशानी niśhānī (2.86)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
साठ sāṭh (2.85)
Sixty.
स्थेरियम sthēriyam (2.85)
Steadiness, firmness, stability.
accurate (2.85)
Accurate.
प्यास pyās (2.85)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
शौकीन śhaukīn (2.85)
Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.
छः chhaḥ (2.85)
Six, 6.
नौ nau (2.85)
Nine.
अमृतवेला amr̥itvēlā (2.85)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
साहूकारी sāhūkārī (2.85)
Money-lending business, banking.
साहूकार sāhūkār (2.82)
A money-lender, private banker, rich man, man of means.
attention (2.81)
Attention.
कुल kul (2.75)
A tribe, community, sect.
A family, house, lineage.
आयु āyu (2.73)
भारी bhārī (2.73)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
teacher (2.73)
Teacher.
शुभचिंतक śhubhchintak (2.57)
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
गऊ gaū (2.57)
A cow.
A bull, an ox, a bullock.
स्नान snān (2.57)
Bathing, ablution.
Purification, lustration.
फ़खुर fakhur (2.57)
Just pride, boast, glory.
जीतना jītnā (2.55)
बिगड़ना bigaṛnā (2.55)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
सौ sau (2.55)
Hundred, 100.
Many, numerous.
बाहर bāhar (2.54)
Out, outside, exterior, beyond, away.
A foreign land.
power (2.54)
Power.
फल phal (2.49)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
थकना, फथकना thaknā, phathaknā (2.46)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
स्त्री strī (2.44)
Woman, wife.
पढ़ाना paṛhānā (2.40)
To teach, to instruct, to educate.
पिछला pichhlā (2.38)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पति pati (2.37)
Husband, master.
भविष्य bhaviṣhya (2.37)
Future; what has yet to be, what will be, the future.
master (2.37)
Master.
साढ़े sāṛhē (2.37)
महारथी mahārathī (2.37)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
किनारा kinārā (2.37)
Bank, shore, edge, border, verge.
जागता jāgtā (2.37)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
कमबख्त kambakht (2.37)
Unfortunate, ill-fated, unlucky.
चुस्त chust (2.37)
Active, smart, agile.
meter (2.37)
Meter.
सवेल savēl (2.37)
अधिकार adhikār (2.37)
Right, authority, command, possession, occupation, entitlement.
तन tan (2.34)
Body.
मान mān (2.30)
Esteem, respect; honour, prestige, dignity.
जन्मसिद्ध janmasiddh (2.30)
शायद śhāyad (2.29)
Perhaps, probably, possibly.
सच्चा sachchā (2.27)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सजना sajnā (2.23)
बढ़ाना baṛhānā (2.23)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सौभाग्य saubhāgya (2.23)
Good luck, fortune.
बार bār (2.22)
Time, occasion.
हल्का halkā (2.21)
Light, cheap, thin, faint.
आसक्ति āsakti (2.21)
Attachment, fascination, fondness, addiction.
crown (2.21)
Crown.
फेरना phērnā (2.21)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
विकल्प vikalp (2.21)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
कमजोर kamjōr (2.21)
Weak, feeble, ineffectual.
human (2.21)
वासी vāsī (2.21)
A dweller, an inhabitant.
खुशी khuśhī (2.20)
Joy, delight, happiness.
बरसना barasnā (2.17)
To rain, to fall in showers.
खींचना, खैंचना khīñchnā, khaiñchnā (2.17)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
direct (2.14)
Direct.
natural (2.10)
Natural.
जगना jagnā (2.10)
To wake up, to awaken.
बारह bārah (2.09)
स्वप्न svapn (2.09)
A dream.
business (2.09)
Business.
सिमरना simarnā (2.09)
To remember, to mention (especially the name of God).
barrister (2.09)
Barrister.
mind (2.09)
Mind.
से दूर sē dūr (2.09)
Far from, far off from.
बनवाना banvānā (2.09)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
दिमाग dimāg (2.09)
The brain, mind intellect; conceit.
स्वयं svayã (2.06)
double (2.04)
Double.
बजना bajnā (2.04)
ममत्व mamatva (1.98)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
ढीला ḍhīlā (1.98)
अमृत amr̥it (1.98)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
Bangalore (1.98)
परवाह parvāh (1.98)
Concern.
Care, heed.
इज्ज़त izzat (1.98)
Prestige, honour, respect.
नुकसान करना nuksān karnā (1.98)
चुकाना chukānā (1.98)
मन man (1.94)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सुधारना sudhārnā (1.93)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
इसीलिए isīliē (1.90)
बारी bārī (1.89)
तूफान tūphān (1.89)
Storm, tempest, hurricane, typhoon.
प्रभाव prabhāv (1.89)
दो चार dō chār (1.89)
right (1.88)
Right.
जल्दी jaldī (1.88)
Hurry, haste.
Quickly, urgently, immediately.
जीना jīnā (1.88)
To live, to be alive.
पढ़ना paṛhnā (1.87)
To read, to study, to recite.
लायक lāyak (1.86)
Able, capable, competent.
Worthy, fit.
Proper.
दोष dōṣh (1.81)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
सार sār (1.81)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
लक्ष्मी lakṣhmī (1.79)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
अपने आप apnē āp (1.79)
By oneself, on one's own.
service (1.79)
Service.
low (1.74)
Low.
खबरदार khabardār (1.73)
Cautious, watchful.
action (1.73)
कम से कम kam sē kam (1.73)
(superlative of kam) At the very least.
कड़ा kaṛā (1.73)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
ज़रूरी zarūrī (1.70)
Important, necessary, needful, compulsory, indispensable.
नारायण nārāyaṇ (1.70)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
लोग log (1.69)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
दोनों dōnō̃ (1.69)
प्रति prati (1.69)
Towards.
आप āp (1.68)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दिन din (1.68)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
उल्टा ulṭā (1.67)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
जमा करना jamā karnā (1.67)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
पूजा pūjā (1.67)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
वाह vāh (1.67)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
centre (1.67)
Centre.
तीन tīn (1.66)
सहज sahaj (1.66)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सोचना sōchnā (1.62)
To think, to reflect, to ponder over, to consider.
वृद्ध vr̥iddh (1.61)
Old, elderly, aged.
An aged man, old man.
सूक्ष्म sūkṣhma (1.61)
Subtle.
stock (1.61)
Stock.
शौक śhauk (1.61)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
इधर उधर idhar udhar (1.61)
Here and there.
तरह tarah (1.58)
विघ्न vighna (1.55)
Interruption, interference, meddling, obstacle, disturbance.
दस das (1.55)
उपस्थित upasthit (1.55)
engineer (1.55)
Engineer.
फ़ायदा fāydā (1.55)
Advantage, gain, profit, benefit, utility, use, good result.
गुरू gurū (1.55)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
उधर udhar (1.51)
There, thither, on that side, that way, away.
सिखाना sikhānā (1.51)
To train, to teach, to instruct, to school.
फलाना phalānā (1.51)
प्रकार prakār (1.50)
Manner, way.
एक-दो ēk-dō (1.50)
One another.
बजा bajā (1.50)
Struck.
O'clock.
मरण maraṇ (1.50)
भक्ति bhakti (1.50)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
थोड़ा thōṛā (1.46)
A little, some, meagre, scanty.
Short.
भाषा bhāṣhā (1.45)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
किस्मत kismat (1.45)
सोना sōnā (1.45)
To sleep.
time (1.45)
Time.
लाभ lābh (1.41)
निरन्तर nirantar (1.41)
के प्रति kē prati (1.41)
Towards.
देरी dērī (1.41)
Delay, lag.
के आगे kē āgē (1.41)
In front of, ahead of, before.
कम होना kam hōnā (1.41)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
बुरा burā (1.40)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
भक्ति मार्ग bhakti mārg (1.40)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
या yā (1.39)
Or, either.
उतना utnā (1.38)
भला bhalā (1.38)
Gentle, noble, good.
Well-being; good.
बाबा bābā (1.37)
Father.
तकदीर takdīr (1.37)
Fate, destiny.
सजाना sajānā (1.37)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
जितना jitnā (1.35)
As much as, as many, how much, however much.
उठाना uṭhānā (1.34)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
सेवा sēvā (1.33)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
महत्व mahatva (1.33)
Importance.
Significance.
Greatness.
Magnitude.
light (1.33)
Light.
(Bābā) Electricity.
भेजना bhējnā (1.33)
ठीक ṭhīk (1.32)
Right, correct, exact, proper, true.
All right; precisely, accurately.
बाप कहते हैं bāp kahtē haĩ (1.32)
The Father says.
खाना khānā (1.30)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
जन्म janm (1.30)
Birth, origin, genesis.
Life, existence.
पुरूषार्थी purūṣhārthī (1.29)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
संभाल sambhāl (1.29)
मुश्किल muśhkil (1.29)
Difficult, hard, intricate.
Difficulty, hardship.
सज़ा sazā (1.29)
Punishment, penalty.
कुछ भी kuchh bhī (1.28)
Anything, whatsoever, anything at all.
हां hā̃ (1.28)
Yes, yea.
तरफ taraph (1.26)
Side, direction.
Towards.
श्री śhrī (1.25)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
किताब kitāb (1.25)
A book.
जन्मना janamnā (1.24)
To be born.
ध्यान dhyān (1.23)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
परमपिता parampitā (1.23)
Supreme Father.
class (1.22)
Class.
शिक्षा śhikṣhā (1.22)
Education, instruction, teaching.
Moral.
बेहद bēhad (1.22)
Limitless, unlimited, unbounded.
Excessive, too, too much.
आगे āgē (1.20)
Ahead, in front of, before; in future.
ज्यादा jyādā (1.19)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
जन्म लेना janma lēnā (1.19)
authority (1.19)
Authority.
दूर dūr (1.19)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
आदमी ādmī (1.19)
A man, human being.
जीवन jīvan (1.19)
Life, animation, existence.
उसका uskā (1.18)
Genitive case of vah : of him, of her, of that, his, her.
पुरुषार्थ puruṣhārth (1.15)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
शरीर śharīr (1.15)
Body.
अनेक anēk (1.13)
'not one'. Many, several, various, much, abundant.
पिता pitā (1.12)
Father, procreator, progenitor.
कितना kitnā (1.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बस bas (1.09)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
के ऊपर kē ūpar (1.09)
On, upon.
Above.
फिर भी phir bhī (1.09)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1.07)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सब कुछ sab kuchh (1.06)
Everything, all.
बल bal (1.06)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
मानना mānnā (1.05)
इधर idhar (1.05)
Here, hither, on this side, this way.
दो dō (1.05)
Two, 2.
चाहे chāhē (1.05)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कृष्ण kr̥iṣhṇa (1.05)
Black, dark.
Lord Kr̥iṣhṇa.
भाना bhānā (1.04)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बसना basnā (1.04)
ताकत tākat (1.02)
Power, force, strength, might.
मतलब matlab (1.02)
सीखना sīkhnā (1.02)
To learn.
doctor (1.02)
Doctor.
status (1.02)
Status.
कारण kāraṇ (1.01)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
योग yōg (1.01)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
पूरी pūrī (1.00)
A thin cake of meal fried in ghī or oil.
प्राप्त prāpt (1.00)
Got, obtained; procured, acquired.
कभी kabhī (1.00)
Sometime, ever.
छोड़ना chhōṛnā (0.98)
To leave.
To abandon.
To release.
मत mat (0.98)
Opinion, view. Doctrine (which contains the author's opinions).
उठना uṭhnā (0.97)
To raise.
To get up.
To be rented out.
To pass away, to expire.
संग saṅg (0.97)
Company, association, contact.
जान jān (0.97)
पूरा pūrā (0.96)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
ऊपर ūpar (0.96)
On, upon, above, upward, over.
कोई भी kōī bhī (0.96)
Anyone, someone, any.
ऊंच ūñch (0.95)
High, lofty, tall, raised, elevated, exalted, eminent.
मेहनत mēhnat (0.95)
Labour, hard work, toil.
Industry, application.
Exercise.
फ़र्क fark (0.95)
Difference, distinction, distance.
सो sō (0.94)
कौन सा kaun sā (0.94)
Interrogative adjective and pronoun : which.
चित्र chitra (0.93)
Picture, painting, illustration, figure, photo.
पालना pālnā (0.93)
विचार vichār (0.93)
इतना itnā (0.93)
As much as this, this much; so much, so many.
बैठना baiṭhnā (0.93)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
मैं maĩ (0.92)
I. (personal pronoun)
बड़ा baṛā (0.92)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
सदा sadā (0.92)
Always, perpetually, continually, ever.
नाम nām (0.92)
Name.
राज्य rājya (0.91)
Kingdom, rule, reign, polity, the state.
खड़ा khaṛā (0.91)
Standing, erect, upright, straight, vertical, steep, stationary.
देखना dēkhnā (0.89)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धन dhan (0.89)
Wealth, riches, money.
दिखलाना dikhlānā (0.89)
To show, to direct, to indicate.
तू tū (0.88)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ओम् ōm (0.87)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
बहुत bahut (0.86)
Many, much.
Very.
जो कुछ jō kuchh (0.86)
Whatever, whatsoever, anything.
प्रालब्ध prālabdh (0.85)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
वैसा vaisā (0.85)
पालना pālnā (0.85)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
अनुभव anubhav (0.85)
Experience.
काहे kāhē (0.85)
लगा lagā (0.85)
दूसरा dūsrā (0.85)
Second.
Other, another.
Next.
लिए liē (0.85)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
बच्चा bachchā (0.84)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सिर्फ sirph (0.84)
तो भी tō bhī (0.84)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
मिलाना milānā (0.83)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
बिना binā (0.83)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
यही yahī (0.83)
Emphatic form of yah: this very.
क्यों kyō̃ (0.82)
Why.
प्राप्ति prāpti (0.80)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
माना mānā (0.80)
(it) Means, that is.
पाना pānā (0.79)
संस्कार saṅskār (0.79)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
तुम tum (0.78)
You (between equals).
तरीका tarīkā (0.76)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ज़रूर zarūr (0.75)
Certainly, undoubtedly, positively, without fail.
रखना rakhnā (0.75)
To put, to place, to keep, to possess, to have, to employ, to appoint.
अच्छा achchhā (0.75)
Good.
Well.
All right, well done.
So long.
तभी tabhī (0.74)
भाई bhāī (0.74)
Brother.
मालूम mālūm (0.74)
Known.
Evident, apparent.
और कोई aur kōī (0.74)
Someone else, anyone else.
बन ban (0.74)
साथ sāth (0.73)
With, together, along with.
Company, association.
पवित्रता pavitratā (0.72)
Holiness, sanctity, purity.
see (0.72)
See.
अपनाना apnānā (0.70)
To (treat as one's) own.
To adopt.
To appropriate.
कहाँ kahā̃ (0.69)
Interrogative pronominal adverb : Where ?
पता patā (0.69)
Address, whereabouts, information, knowledge.
आधार ādhār (0.69)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
C (0.69)
लाना lānā (0.69)
समय samay (0.69)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
यहाँ yahā̃ (0.68)
Here, hither, in/at this place.
कुछ kuchh (0.68)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
अगर agar (0.68)
If, if so be, in case, in the event of.
समझ samajh (0.67)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
कर्म karm (0.67)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्योंकि kyōṅki (0.67)
Because, since.
लेकिन lēkin (0.67)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
छूटना chhūṭnā (0.66)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
लेना lēnā (0.66)
To take.
mama (0.66)
के लिए kē liē (0.66)
For, for the sake of.
सबसे sabsē (0.65)
(superlative) Of all, the most.
सा sā (0.65)
ख्याल khyāl (0.63)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
विनाश vināśh (0.63)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
निकालना nikālnā (0.63)
महिमा mahimā (0.63)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
देवता dēvtā (0.63)
A god, deity, divine being. (does not apply to God)
स्थापना, स्थापन sthāpanā, sthāpan (0.62)
Establishment.
(in particular) The establishment of the new world.
परन्तु parantu (0.61)
But, however.
भोगना bhōgnā (0.60)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बतलाना batlānā (0.60)
To explain, tell.
To talk, converse.
बढ़ना baṛhnā (0.60)
To increase, to multiply, to grow, to progress, to advance.
लगाना lagānā (0.60)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
कौन kaun (0.60)
interrogative pronoun. Who
छोटा chhōṭā (0.59)
Small, little, short, young, petty, subordinate, junior, insignificant.
बिचारा bichārā (0.59)
Poor, helpless.
रचना rachnā (0.59)
समझाना samjhānā (0.59)
(Causative of samajhnā) To persuade, explain.
कई kaī (0.59)
Several, sundry, divers, some, some few.
नहीं तो nahī̃ tō (0.58)
Otherwise, or else, if not, lest, but for.
No, certainly not.
के साथ kē sāth (0.58)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
माया māyā (0.58)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बुद्धि buddhi (0.57)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
काम kām (0.57)
Passion, lust.
Desire.
काम kām (0.57)
Work, task, job, employment, performance, function.
खाली khālī (0.56)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
her (0.56)
हर har (0.56)
ना nā (0.55)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
दिखाना dikhānā (0.55)
हिसाब hisāb (0.54)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
सारा sārā (0.54)
All, the whole, whole, entire, complete, universal.
मिलना milnā (0.54)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
आना ānā (0.53)
हरना harnā (0.52)
ज्ञान gyān (0.51)
Knowledge directly taught by God.
चीज़ chīz (0.50)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बाकी bākī (0.50)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.50)
But if.., but, nevertheless.
बाप bāp (0.49)
Father.
चाहना chāhnā (0.49)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (0.48)
पवित्र pavitr (0.47)
Holy, sacred, pure.
पड़ना paṛnā (0.46)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
लगना lagnā (0.45)
यानी yānī (0.45)
कोई kōī (0.45)
Some, any, someone, anyone.
in (0.44)
In.
वही vahī (0.44)
(emphatic form of vah) That very, that very one.
जैसा jaisā (0.43)
Similar to, like, resembling, as, such as.
आज āj (0.43)
Today.
चाहिए chāhiē (0.42)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
अथवा athavā (0.42)
Or.
That is.
मनुष्य manuṣhya (0.42)
A man, a human being.
मधुबन madhuban (0.42)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मुरली murlī (0.42)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
शान्ति śhānti (0.42)
Peace, calmness, quiet, tranquillity, quietude, silence.
क्या kyā (0.41)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
practical (0.41)
Practical.
न na (0.39)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
एक ēk (0.39)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पुराना purānā (0.39)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
भगवान bhagvān (0.37)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
इसलिए isliē (0.35)
On this account, for this reason, hence, therefore.
याद yād (0.35)
Remembrance, recollection, memory.
ऐसा aisā (0.34)
Such, of this type.
सम्बन्ध sambandh (0.34)
Connection, relationship.
आत्मा ātmā (0.33)
The soul, the spirit, the self.
आदि ādi (0.33)
Etcetera.
Beginning.
Early, initial, primordial.
बात bāt (0.33)
A matter, topic, subject, concern, fact, thing.
सब sab (0.32)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनाना banānā (0.32)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जब jab (0.31)
(Relative pronoun) When.
कराना karānā (0.31)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
रहना rahnā (0.31)
To remain, to stay.
समझना samajhnā (0.30)
To understand.
बनना bannā (0.29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
पर par (0.29)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कैसा kaisā (0.29)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सकना saknā (0.29)
To can, to be able to.
ऐसे नहीं aisē nahī̃ (0.27)
'not so', Do not believe.
पर par (0.27)
Opposite, inimical, other, alien, higher.
तब tab (0.26)
Then, at that time, afterwards, thereupon, therefore, hence.
फिर phir (0.26)
Then, again, afterwards, thereafter, in future, a second time.
चलना chalnā (0.26)
Continue.
दुःखना duḥkhnā (0.25)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (0.25)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अब ab (0.24)
Now.
पहले pahlē (0.24)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
अपना apnā (0.24)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
पहला pahlā (0.23)
knowledge (0.22)
Knowledge.
कहना kahnā (0.22)
Say.
द्वारा dvārā (0.21)
By, through, through the medium of, through the agency of, by means of, with.
और aur (0.21)
And.
Else.
Other.
जानना jānnā (0.20)
To know, to become aware of, to perceive.
दुःख duḥkh (0.20)
Sorrow, unhappiness, suffering, grief, distress.
फिरना phirnā (0.19)
To turn.
To wander, to ramble, to walk about, to go round.
देना dēnā (0.19)
To give.
कि ki (0.19)
That (to report indirect speech, example he says that).
सुख sukh (0.17)
Happiness, pleasure, comfort, felicity, contentment.
परमात्मा paramātmā (0.17)
Supreme Soul : Śiv and not Brahmā.
जाना jānā (0.16)
To go, to depart, to lose, to flow.
वाला vālā (0.15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
तो tō (0.13)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ने nē (0.13)
A postposition denoting the subject (ergative case that is to say with a past participle).
नहीं nahī̃ (0.10)
No.
Not.
जो jō (0.09)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (0.07)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.06)
Emphatic particle with a sense of exclusion : only.
आना ānā (0.06)
To come.
होना hōnā (0.05)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (0.04)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (0.04)
Inclusive emphatic particle: too, also, even.
हम ham (0.03)
We.
(rustic form) I.
में mē̃ (0.03)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.03)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.03)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.