Mamma's Murli - 218

वापसी vāpasī (10.56)

Coming back, return; refund, reimbursement; giving back.

पछताना pachhtānā (9.86)

To repent, to rue, to be full of remorse, to be penitent.

लकीर lakīr (6.66)

A line, lineament.
A streak, stripe.

सुखधाम sukhdhām (6.62)

Abode of Happiness.

समेटना samēṭnā (5.96)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

महावीर mahāvīr (5.28)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वीर vīr (5.28)

Heroic, brave, valiant, valorous, gallant.
A hero.

अकारण akāraṇ (5.28)

धाम dhām (5.20)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

वंचित vañchit (5.14)

Deprived.
Cheated, deceived, tricked.

मुसाफिर musāphir (5.14)

पन pan (4.74)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

हर्षित harṣhit (4.74)

Joyous, delighted, cheerful.

सिकीलधे sikīladhē (4.60)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समीप samīp (4.60)

Near (in place or time), beside, proximate, close by, at hand.

शंका śhaṅkā (4.52)

Doubt, suspicion, mistrust.

evil (4.52)

Evil.

जिधर jidhar (4.43)

drama (4.41)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूर dūr (4.39)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मुँह mũh (4.18)

कपड़ा kapṛā (4.16)

Cloth.
Clothing, clothes, dress, habit.

बीड़ी bīṛī (4.07)

A bidi (crude form of cigarette rolled within a leaf).

चित्त chitt (4.07)

Mind, heart.

गंगा gaṅgā (3.96)

The Ganges (considered to be the most sacred river by the Hindus).

राज़ी rāzī (3.78)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

ब्राह्मण brāhmaṇ (3.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

छिपना chhipnā (3.75)

To hide, to lurk.
To set.
To be covered.

लात lāt (3.75)

आसान āsān (3.75)

Easy, simple, convenient.

बढ़ाना baṛhānā (3.64)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तकदीर takdīr (3.53)

Fate, destiny.

अपन apan (3.52)

(regional) I.

कदम kadam (3.47)

Step, pace, footstep.

पीठ pīṭh (3.33)

The back, the loins, the back part (of anything).
Backing, support, aid.

मौका maukā (3.33)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

hear no evil (3.33)

Hear no evil.

talk no evil (3.33)

Talk no evil.

विचलित vichalit (3.33)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

see no evil (3.33)

See no evil.

टांग ṭāṅg (3.31)

A leg.

वापिस, वापस vāpis, vāpas (3.16)

Back, back again.

दृढ़ता dr̥iṛhtā (3.14)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

नाम रखना nām rakhnā (3.08)

पांचों pāñchō̃ (3.00)

नंगा, नगन naṅgā, nagan (2.99)

Naked, nude, bare.
Leafless.
Shameless.

मंज़िल mañzil (2.99)

Destination, stage, storey.

संभाल sambhāl (2.99)

खेल khēl (2.93)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नज़र nazar (2.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सर्वशक्तिमान् sarvśhaktimān (2.86)

Almighty, all powerful, omnipotent.

संशय sanśhay (2.86)

Suspicion, doubt, uncertainty.

सुलझना sulajhnā (2.85)

To be disentangled, to be unravelled, to be solved.

हर्षितमुख harṣhitmukh (2.85)

A joyful, excited face.

all (2.85)

All.

ढाल ḍhāl (2.85)

दृढ़ dr̥iṛh (2.85)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

कपूत kapūt (2.85)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

बादशाह bādśhāh (2.85)

Emperor, king, monarch, sovereign.

खुशी khuśhī (2.84)

Joy, delight, happiness.

पावन pāvan (2.83)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सिवाए sivāē (2.83)

Except, but, with the exception (of).

नाटक nāṭak (2.75)

Drama, play.

अकेला akēlā (2.75)

Single, lonely, lonesome, solitary.

गृहस्थी gr̥ihasthī (2.75)

Domestic.
A household.
Householder.

बाकी सब bākī sab (2.75)

Everything else, everyone else, all the rest.

संन्यासी sannyāsī (2.69)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

खेलना khēlnā (2.67)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

टूटना ṭūṭnā (2.64)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

बुद्धियोग buddhiyōg (2.64)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बिठाना biṭhānā (2.64)

ढालना ḍhālnā (2.57)

कलंक kalaṅk (2.57)

भागीरथ bhāgīrath (2.57)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

पंछी pañchhī (2.57)

A bird.

ब्रह्मचारी brahmchārī (2.57)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

सावधान करना sāvdhān karnā (2.57)

To warn, to alert, to caution.

शोभना śhōbhnā (2.57)

तकदीरवान takdīrvān (2.57)

Who owns destiny, fate.

फुर्सत phursat (2.57)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

good (2.55)

Good.

संन्यास sannyās (2.55)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

इसीलिए isīliē (2.50)

पहनना pahannā (2.46)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

हिलना hilnā (2.46)

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

दस das (2.46)

जिस्मानी jismānī (2.46)

Physical, bodily.

सिर sir (2.44)

Head.
Top, apex, highest part or point.

उधर udhar (2.40)

There, thither, on that side, that way, away.

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.38)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

loan (2.37)

Loan.

जबरदस्ती jabardastī (2.37)

सम्मुख sammukh (2.37)

Before, in front of; opposite, facing, confronting, being face to face.

कर्मों की गति karmō̃ kī gati (2.37)

नूँधा nūndhā (2.37)

प्रजापिता ब्रह्मा prajāpitā brahmā (2.37)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

निवारण nivāraṇ (2.37)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

अटकना aṭaknā (2.37)

To get stuck up, to be held up.

लटकना laṭaknā (2.37)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

तंग होना taṅg hōnā (2.37)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

तत्पर tatpar (2.37)

सपूत sapūt (2.31)

A tractable or dutiful son, a good or worthy son.

सोचना sōchnā (2.27)

To think, to reflect, to ponder over, to consider.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

point (2.23)

Point.

राज rāj (2.23)

मूँझना mūnjhnā (2.22)

To be confused.

धारणा dhārṇā (2.22)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

तीखा tīkhā (2.21)

फेरना phērnā (2.21)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

नूँध nūndh (2.21)

Written in advance, fixed, predestined.

हार hār (2.21)

जीते जी jītē jī (2.21)

For life, as long as one is living or is in existence, during the life-time of.

निवास nivās (2.21)

कमजोर kamjōr (2.21)

Weak, feeble, ineffectual.

हार hār (2.21)

दादा dādā (2.19)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

गीत gīt (2.19)

पतित patit (2.14)

Fallen, depraved.

जोड़ना jōṛnā (2.10)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ख्याल khyāl (2.10)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ठीक ṭhīk (2.10)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कृष्ण kr̥iṣhṇa (2.09)

Black, dark.
Lord Kr̥iṣhṇa.

के बाद kē bād (2.09)

After.

कल्याणकारी kalyāṇkārī (2.09)

Who makes happiness.

से दूर sē dūr (2.09)

Far from, far off from.

पाव pāv (2.09)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

हारना hārnā (2.09)

रे rē (2.09)

evening (2.09)

जाति, जात jāti, jāt (2.09)

Caste, community, race, sect, genus, type, kind, breed.

बनवाना banvānā (2.09)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

ज्ञान अमृत gyān amr̥it (2.09)

गोरा gōrā (2.09)

White, fair-skinned.
A whiteman, a European.

स्पष्ट spaṣhṭ (2.09)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिक्कत dikkat (2.09)

मत mat (2.05)

Opinion, view. Doctrine (which contains the author's opinions).

सही sahī (2.04)

किताब kitāb (1.99)

A book.

रफ्तार raphtār (1.98)

Speed, pace.

सद्गति दाता sadgati dātā (1.98)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

रहित rahit (1.98)

Without, devoid of, bereft of.

बदल badal (1.98)

value (1.98)

Value.

शीश śhīśh (1.98)

Head.

पोतामेल pōtāmēl (1.98)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

ले चलना lē chalnā (1.98)

सावधान sāvdhān (1.98)

Careful, alert, cautious, attentive.

busy (1.98)

Busy.

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

खाता khātā (1.90)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

काफी kāphī (1.89)

Enough, sufficient, adequate.

गंदगी gandgī (1.89)

वर्ष varṣh (1.88)

Year.

पक्का pakkā (1.88)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

तन tan (1.81)

Body.

परमधाम paramdhām (1.81)

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

clear (1.81)

निभाना nibhānā (1.81)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

बना बनाया banā banāyā (1.81)

Ready made, finished, complete, perfect, entire.

किसम kisam (1.81)

आधा ādhā (1.79)

Half.

बंद band (1.79)

Closed, shut, locked, locked up.
Stopped, discontinued.

कल्प kalp (1.79)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ज़रा zarā (1.77)

जीतना jītnā (1.74)

पानी pānī (1.74)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खबरदार khabardār (1.73)

Cautious, watchful.

day (1.73)

पिलाना pilānā (1.73)

To make to drink, to cause to drink, to administer.

निशान niśhān (1.73)

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सामने sāmnē (1.72)

साफ sāph (1.70)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

पीना pīnā (1.70)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

निश्चय niśhchay (1.67)

Confidence, faith, certainty.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

हज़ार hazār (1.67)

Thousand, 1000.

रूपी rūpī (1.67)

(suffix) Having the form of, of the shape of, similar to.

जीत jīt (1.67)

गति gati (1.64)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आगे āgē (1.62)

Ahead, in front of, before; in future.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

औरों aurō̃ (1.61)

(The) others.

पुनर्जन्म punarjanma (1.61)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पांव pāṅw (1.61)

Foot, leg.

हटना haṭnā (1.58)

To move away, to go away, to recede, to withdraw.

बढ़ना baṛhnā (1.56)

To increase, to multiply, to grow, to progress, to advance.

आजकल ājkal (1.55)

Nowadays, these days.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

हक hak (1.54)

संग saṅg (1.54)

Company, association, contact.

हां hā̃ (1.54)

Yes, yea.

तरीका tarīkā (1.52)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

मरण maraṇ (1.50)

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बार bār (1.48)

Time, occasion.

और कोई aur kōī (1.48)

Someone else, anyone else.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

के अंदर kē andar (1.45)

तरह tarah (1.45)

निराकार nirākār (1.45)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अनुसार anusār (1.44)

According to, in conformity with.

रोज़ rōz (1.44)

A day.
Everyday, daily.

के आगे kē āgē (1.41)

In front of, ahead of, before.

लाभ lābh (1.41)

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

देरी dērī (1.41)

Delay, lag.

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लाना lānā (1.38)

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

बिचारा bichārā (1.37)

Poor, helpless.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कान kān (1.37)

An ear.

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

गृहस्थ gr̥ihasth (1.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पालन pālan (1.37)

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

कोई भी kōī bhī (1.35)

Anyone, someone, any.

मरना marnā (1.34)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माया māyā (1.34)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

part (1.34)

Part.

लगा lagā (1.34)

कल्याण kalyāṇ (1.33)

Welfare.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बताना batānā (1.32)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पीछे pīchhē (1.32)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

जबकि jabki (1.31)

की तरह kī tarah (1.29)

मिटाना miṭānā (1.29)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

time (1.28)

Time.

निकालना nikālnā (1.26)

तरफ taraph (1.26)

Side, direction.
Towards.

हिसाब hisāb (1.25)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बेचारा bēchārā (1.25)

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पुराना purānā (1.22)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

पति pati (1.19)

Husband, master.

जन्म लेना janma lēnā (1.19)

नाम nām (1.18)

Name.

जहाँ jahā̃ (1.18)

Where, wherever.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

छोड़ना chhōṛnā (1.14)

To leave.
To abandon.
To release.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उसका uskā (1.13)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (1.13)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

देश dēśh (1.13)

Country, land, native home, region, space.

service (1.13)

Service.

अपने आप apnē āp (1.13)

By oneself, on one's own.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

चलाना chalānā (1.12)

चार chār (1.10)

Four.

शरीर śharīr (1.10)

Body.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

के ऊपर kē ūpar (1.09)

On, upon.
Above.

तभी tabhī (1.09)

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भाई bhāī (1.09)

Brother.

बाप कहते हैं bāp kahtē haĩ (1.07)

The Father says.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कब kab (1.07)

Interrogative adverb: When? At what time ?

सब कुछ sab kuchh (1.06)

Everything, all.

साथ sāth (1.06)

With, together, along with.
Company, association.

पुरुषार्थ puruṣhārth (1.06)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तीन tīn (1.05)

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बसना basnā (1.04)

भाना bhānā (1.04)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जितना jitnā (1.03)

As much as, as many, how much, however much.

बैठना baiṭhnā (1.02)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

योग yōg (1.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

यही yahī (1.00)

Emphatic form of yah: this very.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

good morning (1.00)

Good morning.

समझ samajh (0.99)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्यों kyō̃ (0.98)

Why.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नया nayā (0.95)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

eye (0.95)

Eye.

I (0.95)

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जन्मना janamnā (0.93)

To be born.

दिल dil (0.93)

Heart, courage, spirit, will.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

या yā (0.92)

Or, either.

बल bal (0.92)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

दूसरा dūsrā (0.90)

Second.
Other, another.
Next.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दोनों dōnō̃ (0.90)

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

कभी kabhī (0.89)

Sometime, ever.

जन्म janm (0.89)

Birth, origin, genesis.
Life, existence.

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

कई kaī (0.88)

Several, sundry, divers, some, some few.

वहां vahā̃ (0.87)

There.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

गाना gānā (0.86)

To sing, to chant.
A song.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

प्रति prati (0.85)

Towards.

अनुभव anubhav (0.85)

Experience.

लिए liē (0.85)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

देखना dēkhnā (0.83)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

कुछ kuchh (0.81)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

माना mānā (0.80)

(it) Means, that is.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कैसा kaisā (0.79)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

मतलब matlab (0.79)

अच्छा achchhā (0.78)

Good.
Well.
All right, well done.
So long.

रखना rakhnā (0.77)

To put, to place, to keep, to possess, to have, to employ, to appoint.

माँ mā̃ (0.77)

Mother.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

सुनना sunnā (0.77)

To hear, to listen, to pay heed.
Hearing, audition.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

ज़रूर zarūr (0.75)

Certainly, undoubtedly, positively, without fail.

लगना lagnā (0.73)

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गिरना girnā (0.72)

To fall.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रहाना rahānā (0.71)

To make stay, to make remain.

अपनाना apnānā (0.70)

To (treat as one's) own.
To adopt.
To appropriate.

इतना itnā (0.70)

As much as this, this much; so much, so many.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

समय samay (0.69)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मानना mānnā (0.68)

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

बुद्धि buddhi (0.68)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

भूलना bhūlnā (0.68)

To forget.

तक tak (0.68)

To, upto, till, until, by.

सम्बन्ध sambandh (0.67)

Connection, relationship.

इधर idhar (0.66)

Here, hither, on this side, this way.

mama (0.66)

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पाना pānā (0.64)

practical (0.64)

Practical.

दो dō (0.64)

Two, 2.

बहुत bahut (0.64)

Many, much.
Very.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

कर्म karm (0.62)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मैं maĩ (0.62)

I. (personal pronoun)

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बाकी bākī (0.61)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.61)

But if.., but, nevertheless.

के लिए kē liē (0.59)

For, for the sake of.

बाबा bābā (0.59)

Father.

समझाना samjhānā (0.59)

(Causative of samajhnā) To persuade, explain.

इसलिए isliē (0.58)

On this account, for this reason, hence, therefore.

अलग alag (0.56)

Different, separate, apart, distinct.

सदा sadā (0.56)

Always, perpetually, continually, ever.

लेना lēnā (0.56)

To take.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

क्योंकि kyōṅki (0.54)

Because, since.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

आना ānā (0.53)

अगर agar (0.53)

If, if so be, in case, in the event of.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

परन्तु parantu (0.51)

But, however.

in (0.51)

In.

सकना saknā (0.51)

To can, to be able to.

तुम tum (0.51)

You (between equals).

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

क्या kyā (0.49)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऊपर ūpar (0.48)

On, upon, above, upward, over.

काम kām (0.48)

Passion, lust.
Desire.

काम kām (0.48)

Work, task, job, employment, performance, function.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.47)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.46)

Some, any, someone, anyone.

ऐसे नहीं aisē nahī̃ (0.45)

'not so', Do not believe.

यानी yānī (0.45)

दुनिया duniyā (0.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

knowledge (0.44)

Knowledge.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

पता patā (0.44)

Address, whereabouts, information, knowledge.

आज āj (0.43)

Today.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.41)

Such, of this type.

बाप bāp (0.41)

Father.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन kaun (0.40)

interrogative pronoun. Who

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जीवन jīvan (0.40)

Life, animation, existence.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब sab (0.36)

All, entire, whole, total.
Every.
All people, everybody, the whole.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद yād (0.35)

Remembrance, recollection, memory.

चलना chalnā (0.35)

Continue.

बनाना banānā (0.35)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.34)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.34)

Similar to, like, resembling, as, such as.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.32)

To remain, to stay.

पर par (0.31)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.31)

The soul, the spirit, the self.

एक ēk (0.30)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.30)

To understand.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

जब jab (0.29)

(Relative pronoun) When.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

अपना apnā (0.26)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (0.26)

Say.

अब ab (0.24)

Now.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जाना jānā (0.24)

To go, to depart, to lose, to flow.

बनना bannā (0.24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.23)

That (to report indirect speech, example he says that).

पहला pahlā (0.23)

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.20)

And.
Else.
Other.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

वाला vālā (0.18)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देना dēnā (0.15)

To give.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

मनुष्य manuṣhya (0.12)

A man, a human being.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.