Mamma's Murli - 223

rule (10.85)

Rule.

आजादी ājādī (9.03)

Independence, freedom.

स्वतन्त्रता svatantratā (8.89)

Independence, freedom, liberty, autonomy.

स्वतंत्र svatantr (8.10)

'which is subject only to its own rule'. Independent, free, autonomous.

offer (7.36)

Offer.

self (6.94)

Self.

birth right (6.65)

आचरण ācharaṇ (6.53)

राम राज्य rām rājya (5.86)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

प्राचीन prāchīn (5.76)

Ancient, old, outdated, antique.

भ्रष्टाचारी bhraṣhṭāchārī (5.72)

(One who is) corrupt, depraved, wanton.

शिक्षक śhikṣhak (5.70)

Teacher, instructor.

भ्रष्ट bhraṣhṭ (5.34)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

खुशखबरी khuśhkhabarī (5.28)

Glad tidings, good news.

अधर्मी adharmī (5.14)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

खाल khāl (5.14)

Skin, hide.

college (4.61)

College.

भारत bhārat (4.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भ्रष्टाचार bhraṣhṭāchār (4.39)

Corruption, depravity, wantonness.

स्वराज्य svarājya (4.07)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

purity (4.04)

Purity.

व्यवहार vyavahār (3.96)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

छुटकारा chhuṭkārā (3.87)

कोट kōṭ (3.78)

विद्यालय vidyālay (3.51)

School, educational institution, college, seminary.

British government (3.51)

सांप sāmp (3.51)

Snake, serpent.

राजयोग rājyōg (3.47)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

उतारना utārnā (3.43)

no (3.34)

know (3.34)

गृह gr̥ih (3.33)

couple (3.33)

first (3.27)

First.

power (3.03)

Power.

स्थिति sthiti (3.00)

Position, situation, state, condition, stage, phase.

hell (2.99)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

talkie (2.99)

Talking film, as opposed to silent film.

कर्मयोग karmyōg (2.99)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

गलाना galānā (2.99)

गिनना ginnā (2.91)

श्री śhrī (2.91)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

रोगी rōgī (2.86)

A patient, a diseased.
Valetudinarian.
Ailing.

study (2.85)

Study.

दशा daśhā (2.85)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

ईश्वरीय īśhvarīy (2.82)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लाभ lābh (2.82)

गृहस्थी gr̥ihasthī (2.75)

Domestic.
A household.
Householder.

peace (2.75)

Peace.

heaven (2.75)

Heaven.
(Bābā) Paradise on Earth in the golden age.

life (2.74)

Life.

पालन pālan (2.73)

गृहस्थ gr̥ihasth (2.73)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

world (2.66)

World.

ever (2.65)

Ever.

पीसना pīsnā (2.64)

To grind, to pound, to powder, to mill.

status (2.64)

Status.

अर्जुन arjun (2.58)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

student (2.58)

Student.

उपाय upāy (2.58)

Way, measure, device, cure, remedy.

realisation (2.57)

Realisation.

नगरी nagarī (2.57)

पढ़ना-लिखना paṛhnā-likhnā (2.57)

To study, to read and write.

श्रेष्ठाचार śhrēṣhṭhāchār (2.57)

घराना gharānā (2.57)

Family, clan.

झगड़ना jhagaṛnā (2.55)

To quarrel, to altercate, to scramble.

easy (2.55)

Easy.

ever happy (2.55)

रोना rōnā (2.55)

To weep, to cry, to bewail, to lament.

good (2.55)

Good.

राम rām (2.51)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

pure (2.51)

Pure.

हाल hāl (2.51)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

change (2.49)

Change.

गला galā (2.46)

The neck, the front part of the neck, throat, gullet.
Voice.

what (2.46)

गिराना girānā (2.46)

यदा yadā (2.46)

hall (2.44)

Hall.

प्रयत्न prayatna (2.38)

खून khūn (2.38)

Blood.
Killing, slaughter, murder.

B (2.38)

चिड़िया chiṛiyā (2.37)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

mummy (2.37)

birth (2.37)

फरमान pharmān (2.34)

A royal edict, royal command, royal decree.

राजधानी rājdhānī (2.30)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बाल bāl (2.30)

चोरी chōrī (2.30)

Theft, burglary, pilferage.

स्वर्ग svarg (2.29)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सच्चा sachchā (2.27)

True, genuine, real.
Truthful, sincere, loyal, faithful.

silence (2.25)

Silence.

भावना bhāvnā (2.23)

Sentiment, feeling, emotion.

गीता gītā (2.22)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कार kār (2.21)

शिरोमणी śhirōmaṇī (2.21)

पलटना palaṭnā (2.21)

car (2.21)

practically (2.21)

Practically.

उपकार upkār (2.21)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

जवान javān (2.21)

Young, youthful, youth.

फैलाना phailānā (2.21)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

रुकना ruknā (2.21)

To stop, to halt, to stay, to stagnate, to stand.

बाप को याद करना bāp kō yād karnā (2.21)

To think of the father.

श्रेष्ठ śhrēṣhṭha (2.21)

The best, good, excellent, superior.

गिरना girnā (2.17)

To fall.

गलना galnā (2.17)

देवी dēvī (2.14)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पिता pitā (2.12)

Father, procreator, progenitor.

be (2.10)

To be.

भोग bhōg (2.10)

मन्दिर mandir (2.10)

Temple.

स्व sva (2.09)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

philosophy (2.09)

Philosophy.

सोना sōnā (2.09)

Gold, an excellent thing.

university (2.09)

University.

पाया pāyā (2.09)

मनाना manānā (2.09)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

धोखा dhōkhā (2.09)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

विश्व viśhva (2.09)

The world, universe.

पंच pañch (2.05)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

M (2.04)

aim (2.04)

इसीलिए isīliē (2.02)

प्राप्त करना prāpt karnā (2.00)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परमपिता parampitā (2.00)

Supreme Father.

झगड़ा jhagṛā (1.99)

A quarrel, dispute, altercation, scramble, fray.

सिखलाना sikhlānā (1.99)

To train, to teach, to instruct, to school.

इंसान insān (1.98)

लोग log (1.95)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

धारण dhāraṇ (1.94)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

यादगार yādgār (1.93)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अकाले मृत्यु akālē mr̥iityu (1.93)

Premature death.

eye (1.90)

Eye.

I (1.90)

राजा रानी rājā rānī (1.89)

King and queen.
Prince and princess.

health (1.89)

Health.

चन्द्रवंशी chandravanśhī (1.89)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

पाई pāī (1.89)

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

से पहले sē pahlē (1.89)

गांधी gāndhī (1.88)

राजा rājā (1.88)

King, monarch, prince.

जीना jīnā (1.88)

To live, to be alive.

पूर्ण pūrṇ (1.88)

आप āp (1.88)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

छूटना chhūṭnā (1.86)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

खोलना khōlnā (1.83)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

विकार vikār (1.80)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

प्रजा prajā (1.79)

Subjects, public, people.

destruction (1.79)

Destruction.

मोह mōh (1.79)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

देश dēśh (1.79)

Country, land, native home, region, space.

कार्य kārya (1.77)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

संसार saṅsār (1.75)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भूलना bhūlnā (1.75)

To forget.

silence world (1.73)

Silence world.

hospital (1.73)

Hospital.

कड़ा kaṛā (1.73)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

विद्वान vidvān (1.73)

Learned, a scholar.

याद रखना yād rakhnā (1.70)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

लगा lagā (1.69)

तभी tabhī (1.68)

पढ़ना paṛhnā (1.68)

To read, to study, to recite.

पाप pāp (1.68)

निवासी nivāsī (1.67)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

गिरावट girāvaṭ (1.67)

I am (1.67)

I am (equivalent of Om).

हज़ार hazār (1.67)

Thousand, 1000.

आज āj (1.66)

Today.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

जी jī (1.66)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अधिकार adhikār (1.62)

Right, authority, command, possession, occupation, entitlement.

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

doctor (1.62)

Doctor.

कपड़ा kapṛā (1.61)

Cloth.
Clothing, clothes, dress, habit.

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

generation (1.61)

Generation.

बल bal (1.58)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

के पास kē pās (1.58)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हटना haṭnā (1.58)

To move away, to go away, to recede, to withdraw.

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

ever healthy (1.55)

Ever healthy.

विवेक vivēk (1.55)

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

नतीजा natījā (1.55)

Result, consequence, conclusion.

जान jān (1.54)

लड़ाना laṛānā (1.54)

आधार ādhār (1.51)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फ़र्क fark (1.51)

Difference, distinction, distance.

मिसल misāl (1.50)

Like.
Example.

I am soul (1.50)

I am a soul. I am the soul.

सत sat (1.50)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

महिमा mahimā (1.47)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्राप्त prāpt (1.47)

Got, obtained; procured, acquired.

युग yug (1.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

योगी yōgī (1.45)

(One) who practices yōg.

जब तक jab tak (1.45)

As long as.
(with negation) until.

पढ़ाना paṛhānā (1.45)

To teach, to instruct, to educate.

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

राज rāj (1.41)

संगम saṅgam (1.41)

Confluence, union, meeting.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

पवित्र pavitr (1.41)

Holy, sacred, pure.

बुरा burā (1.40)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

शान्ति śhānti (1.38)

Peace, calmness, quiet, tranquillity, quietude, silence.

नाम nām (1.37)

Name.

इच्छा ichchhā (1.37)

Wish, desire, will.

नर nar (1.37)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

मरना marnā (1.34)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

इधर idhar (1.32)

Here, hither, on this side, this way.

father (1.29)

Father.

नारी nārī (1.29)

शुरू होना śhurū hōnā (1.29)

चढ़ाना chaṛhānā (1.25)

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

चलाना chalānā (1.24)

सुखी sukhī (1.24)

Happy, contented.

या yā (1.23)

Or, either.

सर्व sarv (1.23)

All ; whole, entire, complete.

फिर से phir sē (1.22)

Anew, afresh.

of (1.22)

Of.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

off (1.22)

practical life (1.22)

Real life.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

पास pās (1.21)

pass (1.21)

To pass.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अथवा athavā (1.21)

Or.
That is.

time (1.20)

Time.

फलाना phalānā (1.20)

बोलना bōlnā (1.17)

To speak, to utter, to pronounce.
To bid.

बन ban (1.17)

minute (1.16)

Minute.

पूजना pūjnā (1.16)

यानी yānī (1.16)

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सच sach (1.13)

True, right.
Truth.
Really!

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रात rāt (1.10)

Night.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

low (1.10)

Low.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

भगवान bhagvān (1.10)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चाहिए chāhiē (1.09)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

पहले pahlē (1.05)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तरह tarah (1.05)

practical (1.05)

Practical.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

के बाद kē bād (1.05)

After.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

school (1.02)

School.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूल जाना bhūl jānā (1.02)

पता patā (1.01)

Address, whereabouts, information, knowledge.

कर्म karm (1.00)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

कभी kabhī (1.00)

Sometime, ever.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

सुनाना sunānā (1.00)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.99)

पाना pānā (0.99)

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

हक hak (0.97)

संग saṅg (0.97)

Company, association, contact.

teacher (0.97)

Teacher.

ऊपर ūpar (0.96)

On, upon, above, upward, over.

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

लिए liē (0.95)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

stage (0.94)

Stage.
(Bābā) State, condition.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

बिचारा bichārā (0.94)

Poor, helpless.

जहाँ jahā̃ (0.94)

Where, wherever.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

यही yahī (0.92)

Emphatic form of yah: this very.

सदा sadā (0.92)

Always, perpetually, continually, ever.

दुःखना duḥkhnā (0.90)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

स्वयं svayã (0.89)

शायद śhāyad (0.89)

Perhaps, probably, possibly.

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

थोड़ा thōṛā (0.87)

A little, some, meagre, scanty.
Short.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

गाना gānā (0.86)

To sing, to chant.
A song.

लगना lagnā (0.85)

नाश nāśh (0.85)

गीत gīt (0.85)

काहे kāhē (0.85)

attention (0.85)

Attention.

अनुभव anubhav (0.85)

Experience.

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (0.84)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सुख sukh (0.84)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.83)

As much as this, this much; so much, so many.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

दो dō (0.81)

Two, 2.

याद करना yād karnā (0.81)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

knowledge (0.81)

Knowledge.

in (0.81)

In.

कैसा kaisā (0.81)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शरीर śharīr (0.80)

Body.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जीवन jīvan (0.79)

Life, animation, existence.

भला bhalā (0.78)

Gentle, noble, good.
Well-being; good.

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

बच्चा bachchā (0.78)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ऊंच ūñch (0.77)

High, lofty, tall, raised, elevated, exalted, eminent.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हां hā̃ (0.77)

Yes, yea.

सुनना sunnā (0.77)

To hear, to listen, to pay heed.
Hearing, audition.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

बड़ा baṛā (0.76)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चीज़ chīz (0.75)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मालूम mālūm (0.74)

Known.
Evident, apparent.

चाहना chāhnā (0.74)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

see (0.72)

See.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

बसना basnā (0.71)

देखना dēkhnā (0.71)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बैठना baiṭhnā (0.70)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.69)

I. (personal pronoun)

तब tab (0.69)

Then, at that time, afterwards, thereupon, therefore, hence.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उतना utnā (0.69)

तक tak (0.68)

To, upto, till, until, by.

कल kal (0.68)

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आना ānā (0.67)

अन्त ant (0.66)

End.

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

सा sā (0.65)

तरफ taraph (0.63)

Side, direction.
Towards.

निकालना nikālnā (0.63)

मतलब matlab (0.63)

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

काम kām (0.61)

Passion, lust.
Desire.

काम kām (0.61)

Work, task, job, employment, performance, function.

अपनाना apnānā (0.60)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.60)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कौन kaun (0.58)

interrogative pronoun. Who

क्योंकि kyōṅki (0.57)

Because, since.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

दोनों dōnō̃ (0.56)

परन्तु parantu (0.56)

But, however.

दुनिया duniyā (0.56)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.55)

For, for the sake of.

सकना saknā (0.54)

To can, to be able to.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

लेना lēnā (0.54)

To take.

ने nē (0.54)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.53)

Connection, relationship.

जब jab (0.53)

(Relative pronoun) When.

पूरा pūrā (0.53)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अगर agar (0.53)

If, if so be, in case, in the event of.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

तुम tum (0.51)

You (between equals).

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मनुष्य manuṣhya (0.50)

A man, a human being.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.48)

Anyone, someone, any.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भाई bhāī (0.47)

Brother.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कोई kōī (0.46)

Some, any, someone, anyone.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

बहुत bahut (0.45)

Many, much.
Very.

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सोना sōnā (0.44)

To sleep.

जैसा jaisā (0.43)

Similar to, like, resembling, as, such as.

बाकी bākī (0.43)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.43)

But if.., but, nevertheless.

वैसा vaisā (0.43)

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.41)

Why.

समझना samajhnā (0.40)

To understand.

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

क्या kyā (0.38)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जितना jitnā (0.37)

As much as, as many, how much, however much.

पर par (0.36)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वहां vahā̃ (0.34)

There.

पर par (0.33)

Opposite, inimical, other, alien, higher.

सब sab (0.32)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.31)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जन्मना janamnā (0.31)

To be born.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परमात्मा paramātmā (0.30)

Supreme Soul : Śiv and not Brahmā.

मानना mānnā (0.29)

कई kaī (0.29)

Several, sundry, divers, some, some few.

बाप bāp (0.29)

Father.

ऐसा aisā (0.28)

Such, of this type.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

कहना kahnā (0.26)

Say.

चलना chalnā (0.23)

Continue.

अपना apnā (0.22)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.22)

That (to report indirect speech, example he says that).

और aur (0.21)

And.
Else.
Other.

अब ab (0.21)

Now.

फिर phir (0.21)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.20)

To remain, to stay.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

फिरना phirnā (0.15)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.15)

To give.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.11)

No.
Not.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)