Mamma's Murli - 227
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
I am (8.34)
I am (equivalent of Om).
might (7.87)
Might.
मई maī (7.73)
Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.
May (7.73)
May (month)
सन san (7.68)
In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').
son (7.68)
Son.
godly (6.66)
Godly.
student life (6.66)
Student life.
ball (6.66)
Ball.
पोत्रा pōtrā (6.65)
Son of a son, grandson.
season (6.64)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
कचहरी kachahrī (6.62)
no (6.17)
know (6.17)
दो चार dō chār (5.99)
man (5.96)
Man.
पौना paunā (5.96)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
मुर्दा murdā (5.94)
best (5.70)
Best.
छः chhaḥ (5.70)
Six, 6.
कराची karāchī (5.28)
Karachi (a city, the provincial capital of Sindh, Pakistan).
march (5.28)
March.
चप्पल chappal (5.28)
A sandal, a slipper (a flip-flop).
relation (5.27)
Relation.
महसूसता mahsūstā (5.14)
Experience, perception, feeling.
grand (5.14)
सौ sau (5.10)
Hundred, 100.
Many, numerous.
father (5.04)
Father.
practice (4.87)
Practice.
April (4.85)
कच्चा kachchā (4.74)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
रस ras (4.74)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
आबू ābū (4.74)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
जिंदा jindā (4.67)
pure (4.62)
Pure.
जायदाद jāydād (4.60)
boarding (4.52)
Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;
daughter (4.52)
Daughter.
संभाल sambhāl (4.46)
लेटना lēṭnā (4.43)
To lie, to lie down, to repose, to recline.
जिस्मानी jismānī (4.36)
Physical, bodily.
बीमार bīmār (4.31)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
court (4.20)
Court.
काम काज kām kāj (4.18)
Work, occupation, business, affairs.
कपड़ा kapṛā (4.16)
Cloth.
Clothing, clothes, dress, habit.
supreme (4.09)
Supreme.
योगी yōgī (4.08)
(One) who practices yōg.
बहाना bahānā (4.07)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
or (4.07)
प्रबन्ध prabandh (4.07)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
भट्ठी bhaṭṭhī (4.07)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
धोबी dhōbī (4.07)
not (4.03)
Not.
B (3.88)
बिठाना biṭhānā (3.87)
catch (3.75)
Catch.
U (3.75)
The letter U of our alphabet; used for acronyms.
motor (3.75)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
you (3.75)
बेमुख bēmukh (3.75)
आनंद ānand (3.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
मकान makān (3.73)
House, residence, abode, habitation, dwelling, home.
of (3.66)
Of.
off (3.66)
first (3.64)
First.
show (3.61)
Show, display.
property (3.60)
आठ āṭh (3.60)
Eight.
दुर्लभ durlabh (3.51)
programme (3.51)
Programme.
(Bābā) Event.
फूंकना phūṅknā (3.51)
To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).
स्थिति sthiti (3.48)
Position, situation, state, condition, stage, phase.
son of supreme soul (3.47)
Son of the Supreme soul.
इकट्ठा ikaṭṭhā (3.43)
Collected, gathered.
Together, in one lot.
supreme soul (3.34)
Supreme Soul.
रिश्ता riśhtā (3.34)
Relation, relationship, affinity, connection.
student (3.33)
Student.
सैकड़ा saikṛā (3.33)
One hundred, 100, a group of one hundred.
student life is the best (3.33)
the best (3.33)
The best.
blood (3.33)
clean (3.33)
Clean.
पाठी pāṭhī (3.33)
(suffix) Reader or scholar of.
A Brāhman who has finished his studies; one who has read or studied (any subject), student; one who gives lessons, teacher, professor.
charge (3.33)
Charge.
type (3.33)
blood connection (3.33)
godly student (3.33)
बनवाना banvānā (3.31)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
फैलना phailnā (3.31)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
दवाई davāī (3.31)
वास्तव vāstav (3.31)
Real, essential, actual, genuine.
शफा śhaphā (3.31)
Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.
power (3.31)
Power.
अनुभव anubhav (3.31)
Experience.
खुशी khuśhī (3.30)
Joy, delight, happiness.
ईश्वरीय īśhvarīy (3.27)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
be (3.25)
To be.
हक hak (3.23)
note (3.21)
Note.
Bangalore (3.14)
पाकिस्तान pākistān (3.14)
busy (3.14)
Busy.
feel (3.14)
To feel.
चालना chālnā (3.14)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
चाल chāl (3.14)
ब्राह्मण brāhmaṇ (3.07)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
doctor (3.06)
Doctor.
दादा dādā (3.03)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
वचन vachan (2.99)
Utterance, speech.
पूछना pūchhnā (2.99)
To enquire, to ask, to investigate, to interrogate, to question.
service (2.91)
Service.
रूहानी rūhānī (2.91)
Spiritual.
बनावट banāvaṭ (2.86)
महसूस mahsūs (2.86)
Experienced, felt, perceived.
मुर्दाबाद murdābād (2.85)
छिपाना chhipānā (2.85)
To hide, to conceal.
To cover/screen.
To disguise.
देख-रेख dēkh-rēkh (2.85)
Supervision, guidance, care.
सह sah (2.85)
prefix. With, along with, together with.
United; common; co-
mistake (2.85)
Mistake.
certificate (2.85)
A certificate.
शंका śhaṅkā (2.85)
Doubt, suspicion, mistrust.
जिंदाबाद jindābād (2.85)
चौरासी chaurāsī (2.85)
disturb (2.85)
To Disturb.
fresh (2.85)
Fresh.
diary (2.85)
Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.
बारिश bāriśh (2.85)
पकना paknā (2.85)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
God Father (2.85)
single (2.85)
nothing (2.85)
Nothing.
खेलना khēlnā (2.85)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
point (2.82)
Point.
पैसा paisā (2.82)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
direct (2.77)
Direct.
याद रखना yād rakhnā (2.77)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
heaven (2.75)
Heaven.
(Bābā) Paradise on Earth in the golden age.
action (2.75)
प्रत्यक्ष pratyakṣh (2.75)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
life (2.74)
Life.
लव lav (2.64)
Name of a son of Rāmcandra and Sītā.
love (2.64)
Love.
शिव śhiv (2.62)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
आपस में āpas mē̃ (2.62)
Among themselves, with each other or one another, together, mutually, in common, in concert.
कटना kaṭnā (2.58)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
हैरान hairān (2.57)
health wealth (2.57)
जांच jāñch (2.57)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
सुस्ती sustī (2.57)
Languor, indolence, laziness, idleness, spiritlessness, depression.
तोड़ tōṛ (2.57)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
नेष्ठा nēṣhṭhā (2.57)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
कर्मयोगी karmyōgī (2.57)
Yōgī in action. One who remembers God while acting.
मैंने mainnē (2.57)
गर्मी garmī (2.57)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
पहुँचाना pahuñchānā (2.57)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
female (2.57)
Female.
आपस āpas (2.57)
Each other, one another.
Fellowship, kindred.
बलिहार, बलिहारी balihār, balihārī (2.57)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
योनि yōni (2.57)
भासना bhāsnā (2.57)
लज्जा lajjā (2.57)
Shame, modesty, shyness, bashfulness.
ब्रह्मा बाबा brahmā bābā (2.57)
चार chār (2.55)
Four.
रात rāt (2.55)
Night.
position (2.55)
Position.
इधर उधर idhar udhar (2.55)
Here and there.
सूक्ष्म sūkṣhma (2.55)
Subtle.
बाबा bābā (2.51)
Father.
खिलाना khilānā (2.49)
To feed.
हिलना hilnā (2.46)
mail (2.46)
बेहद का bēhad kā (2.46)
Limitless, unlimited, unbounded.
इलाज ilāj (2.46)
Medical treatment; a medicine, remedy, cure.
पहनना pahannā (2.46)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
male (2.46)
Male.
वक्त vakt (2.46)
मेल mēl (2.46)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
पिछला pichhlā (2.38)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
ज़ोर zōr (2.38)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
गुप्त gupt (2.38)
Hidden, secret, latent, confidential.
I am soul (2.38)
I am a soul. I am the soul.
प्रयत्न prayatna (2.38)
past (2.37)
Past.
wait (2.37)
Wait.
निवारण nivāraṇ (2.37)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
मोटा mōṭā (2.37)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
संगठन saṅgaṭhan (2.37)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
जांचना jāñchnā (2.37)
To investigate, to verify, to test, to evaluate.
ब्रह्मा brahmā (2.34)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
body (2.31)
सतगुरू satgurū (2.30)
The good spiritual guide, the true spiritual guide, God.
जन्मसिद्ध janmasiddh (2.30)
ज़रा zarā (2.29)
purity (2.25)
Purity.
प्रवृत्ति pravr̥itti (2.25)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
pure soul (2.21)
Pure soul.
taste (2.21)
Taste.
जिस्म jism (2.21)
Body.
हाथ उठाना hāth uṭhānā (2.21)
To raise your hand.
गोला gōlā (2.21)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
खिलना khilnā (2.21)
To blossom, to bloom.
वर्सा varsā (2.19)
The inheritance. What our father leaves behind after he leaves.
तीसरा tīsrā (2.17)
Third.
छुट्टी chhuṭṭī (2.17)
Permission.
Leave, holiday, furlough.
बरसना barasnā (2.17)
To rain, to fall in showers.
अवस्था avasthā (2.15)
Condition, state, age, stage, phase.
भोग bhōg (2.10)
महत्व mahatva (2.10)
Importance.
Significance.
Greatness.
Magnitude.
छूटना chhūṭnā (2.10)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
आप āp (2.09)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
खेल khēl (2.09)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
दिखना dikhnā (2.09)
To be seen, to appear, to seem.
mind (2.09)
Mind.
बेड़ा bēṛā (2.09)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
बारह bārah (2.09)
दिक्कत dikkat (2.09)
बच्ची bachchī (2.09)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
धारणा dhārṇā (2.08)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
मुश्किल muśhkil (2.04)
Difficult, hard, intricate.
Difficulty, hardship.
M (2.04)
aim (2.04)
सज़ा sazā (2.04)
Punishment, penalty.
नशा naśhā (2.04)
Intoxication, drunkenness.
खुश khuśh (2.04)
Happy, pleased.
Good.
अधिकार adhikār (2.04)
Right, authority, command, possession, occupation, entitlement.
भूल जाना bhūl jānā (2.04)
हां hā̃ (2.02)
Yes, yea.
हाल hāl (1.99)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
अपन apan (1.99)
(regional) I.
लिखाना likhānā (1.98)
असर asar (1.98)
Effect.
Influence, impression.
स्मृति smr̥iti (1.98)
Memory, remembrance.
Books of traditional code of Hindu law.
धोना dhōnā (1.98)
परिवार parivār (1.98)
Family, household.
रूह rūh (1.98)
The soul, the spirit.
दिलाना dilānā (1.98)
To cause to be given, to cause to be handed over.
आदत ādat (1.98)
Habit.
सद्गति दाता sadgati dātā (1.98)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
चुकाना chukānā (1.98)
पकड़ना pakaṛnā (1.96)
धारण करना dhāraṇ karnā (1.96)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
छोटा chhōṭā (1.96)
Small, little, short, young, petty, subordinate, junior, insignificant.
teacher (1.94)
Teacher.
सहित sahit (1.94)
With, together with, along with, accompanied by.
असुल ou असल asul ou asal (1.93)
स्थान sthān (1.93)
Place, spot, site.
hall (1.93)
Hall.
वेद vēd (1.93)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
class (1.93)
Class.
बिना binā (1.92)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
पक्षी pakṣhī (1.89)
पशु paśhu (1.89)
Animal, beast, cattle, a savage brute.
अभ्यास abhyās (1.89)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
everything (1.89)
Everything.
काफी kāphī (1.89)
Enough, sufficient, adequate.
गंदगी gandgī (1.89)
चालू chālū (1.89)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
feeling (1.89)
Feeling.
बस bas (1.88)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
सो sō (1.87)
इधर idhar (1.86)
Here, hither, on this side, this way.
रोज़ rōz (1.81)
A day.
Everyday, daily.
बीमारी bīmārī (1.81)
Illness, sickness, disease, ailment.
लगन lagan (1.81)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
हकदार hakdār (1.81)
वगैरह vagairah (1.81)
And the rest, et cætera, and so forth.
रोटी rōṭī (1.81)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
मति mati (1.81)
बसना basnā (1.79)
stage (1.79)
Stage.
(Bābā) State, condition.
बंद band (1.79)
Closed, shut, locked, locked up.
Stopped, discontinued.
प्रजा prajā (1.79)
Subjects, public, people.
याद yād (1.78)
Remembrance, recollection, memory.
बिचारा bichārā (1.77)
Poor, helpless.
उधर udhar (1.76)
There, thither, on that side, that way, away.
बीज bīj (1.73)
Seed, kernel. Source, origin, primary cause.
लाख lākh (1.73)
A hundred thousand, 100 000.
पिलाना pilānā (1.73)
To make to drink, to cause to drink, to administer.
अकेला akēlā (1.73)
Single, lonely, lonesome, solitary.
हानि hāni (1.73)
Loss, damage, detriment, harm.
कट kaṭ (1.73)
बहन ou बहिन bahan ou bahin (1.73)
बेटा bēṭā (1.73)
A son.
ज़रूरी zarūrī (1.70)
Important, necessary, needful, compulsory, indispensable.
भाई bhāī (1.68)
Brother.
पढ़ाना paṛhānā (1.68)
To teach, to instruct, to educate.
centre (1.67)
Centre.
टूटना ṭūṭnā (1.67)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
तकलीफ taklīph (1.67)
Trouble, distress.
Ailment.
मिटना miṭnā (1.67)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुख वंशावली mukh vaṅśhāvalī (1.67)
Oral line, oral lineage, lineage by the mouth.
कृष्ण kr̥iṣhṇa (1.66)
Black, dark.
Lord Kr̥iṣhṇa.
पैदा paidā (1.66)
Born, created, begotten, produced, earned.
Income, gain, production.
तरह tarah (1.66)
practical (1.66)
Practical.
इसीलिए isīliē (1.65)
प्यार pyār (1.65)
Love, affection, amour, amorous relationship.
राजा rājā (1.62)
King, monarch, prince.
निर्वाह nirvāh (1.61)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
झूठा jhūṭhā (1.61)
False, fictitious, untrue, sham, mock, feigned.
easy (1.61)
Easy.
हमेशा hamēśhā (1.61)
स्थित sthit (1.61)
Situated, located, placed.
Circumstanced.
आराम ārām (1.61)
Rest, comfort, relief.
लाना lānā (1.61)
मन man (1.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
भाना bhānā (1.60)
To be liked.
To be agreeable, to be pleasing, to be appealing.
गीता gītā (1.60)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (1.59)
her (1.59)
लोग log (1.59)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
खाली khālī (1.59)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
हाथ hāth (1.58)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
भूल bhūl (1.58)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
common (1.58)
बीच bīch (1.58)
Middle, centre.
अरे arē (1.58)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
शुरू śhurū (1.58)
Beginning, commencement.
शास्त्र śhāstra (1.56)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
फालतू phāltū (1.55)
Spare, extra, surplus.
Superfluous, useless, worthless.
खास khās (1.55)
नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
तोड़ना tōṛnā (1.55)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उठना uṭhnā (1.54)
To raise.
To get up.
To be rented out.
To pass away, to expire.
ठीक ṭhīk (1.54)
Right, correct, exact, proper, true.
All right; precisely, accurately.
योग yōg (1.51)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
पता patā (1.51)
Address, whereabouts, information, knowledge.
रचना rachnā (1.51)
Composition, artistic creation; structure.
(Bābā) Creation.
मेहनत mēhnat (1.51)
Labour, hard work, toil.
Industry, application.
Exercise.
सुनना sunnā (1.50)
To hear, to listen, to pay heed.
Hearing, audition.
उल्टा ulṭā (1.50)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)
Lakṣmī and Nārāyaṇ.
फ़र्ज farj (1.50)
Duty, obligation.
दो dō (1.50)
Two, 2.
तभी tabhī (1.49)
खाना khānā (1.48)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
छोड़ना chhōṛnā (1.48)
To leave.
To abandon.
To release.
भला bhalā (1.48)
Gentle, noble, good.
Well-being; good.
दरकार darkār (1.47)
Necessity, need.
Necessary, needed.
सम्बन्ध sambandh (1.46)
Connection, relationship.
संकल्प saṅkalp (1.45)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
direction (1.45)
Direction.
कायदा kāydā (1.45)
A rule, regulation, law, ordinance.
Regularity.
घूमना ghūmnā (1.45)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
सबको sabkō (1.45)
sab + kō : everything, everyone.
हरना harnā (1.45)
मत mat (1.44)
Opinion, view. Doctrine (which contains the author's opinions).
सुनाना sunānā (1.42)
To cause to hear, to relate, to read out, to recite, to pronounce.
कारण kāraṇ (1.41)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
सौभाग्य saubhāgya (1.41)
Good luck, fortune.
बढ़ाना baṛhānā (1.41)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
उल्टी ulṭī (1.41)
ढंग ḍhaṅg (1.41)
Manner, method, mode, way.
Demeanour.
Tact.
ईश्वर īśhvar (1.41)
God, Ruler, Master, Lord.
टोली ṭōlī (1.41)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
सजना sajnā (1.41)
ठहरना ṭhaharnā (1.41)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
के ऊपर kē ūpar (1.41)
On, upon.
Above.
सोना sōnā (1.38)
To sleep.
रचना rachnā (1.37)
सन्तान santān (1.37)
Offspring, children, descendants.
A son or daughter.
सजाना sajānā (1.37)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
जगह jagah (1.37)
देवता बनना dēvtā bannā (1.37)
To become a divinity.
इच्छा ichchhā (1.37)
Wish, desire, will.
पार pār (1.37)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
धनधा dhandhā (1.37)
Vocation, occupation, business, work.
हद had (1.37)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
खाता khātā (1.35)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
तक tak (1.35)
To, upto, till, until, by.
माया māyā (1.34)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
संभलना sambhalnā (1.33)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
गाली gālī (1.33)
An abusive or contumelious expression, abuse, foul or insulting language.
the (1.33)
The.
कहाँ kahā̃ (1.32)
Interrogative pronominal adverb : Where ?
नहीं तो nahī̃ tō (1.31)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सबका sabkā (1.30)
(genitive case of sab) Of everyone.
ताकत tākat (1.29)
Power, force, strength, might.
double (1.29)
Double.
सही sahī (1.29)
थोड़ा thōṛā (1.28)
A little, some, meagre, scanty.
Short.
कुछ भी kuchh bhī (1.28)
Anything, whatsoever, anything at all.
या yā (1.28)
Or, either.
किताब kitāb (1.25)
A book.
युक्ति yukti (1.25)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
रोग rōg (1.25)
Disease, illness, ailment, sickness, malady, affliction.
बेचारा bēchārā (1.25)
जरूरत jarūrat (1.25)
Necessity, importance.
Need, requirement.
के पास kē pās (1.25)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
देवता dēvtā (1.25)
A god, deity, divine being. (does not apply to God)
mama (1.25)
कोई भी kōī bhī (1.24)
Anyone, someone, any.
माँ mā̃ (1.23)
Mother.
फ़ायदा fāydā (1.23)
Advantage, gain, profit, benefit, utility, use, good result.
स्त्री strī (1.22)
Woman, wife.
practical life (1.22)
Real life.
मज़ा mazā (1.22)
Pleasure, relish, savour, taste, flavour, fun, jollity.
भोगना bhōgnā (1.21)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
मीठा mīṭhā (1.20)
Sweet, pleasant.
Sweetmeat, jaggery.
फलाना phalānā (1.20)
भविष्य bhaviṣhya (1.19)
Future; what has yet to be, what will be, the future.
पति pati (1.19)
Husband, master.
ज्यादा jyādā (1.19)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
पक्का pakkā (1.19)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
connection (1.19)
Connection.
जल्दी jaldī (1.19)
Hurry, haste.
Quickly, urgently, immediately.
बड़ा baṛā (1.18)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बन ban (1.17)
और कोई aur kōī (1.17)
Someone else, anyone else.
लोभ lōbh (1.16)
Greed, avarice, covetousness.
Temptation, lure.
सच sach (1.13)
True, right.
Truth.
Really!
मोह mōh (1.13)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
रहाना rahānā (1.12)
To make stay, to make remain.
गति gati (1.12)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
चलाना chalānā (1.12)
वैसा vaisā (1.10)
समझ samajh (1.10)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
पढ़ाई paṛhāī (1.10)
Study, education, learning.
हिसाब hisāb (1.08)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
भूलना bhūlnā (1.07)
To forget.
पीना pīnā (1.07)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पद pad (1.07)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
माता mātā (1.07)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
लौकिक laukik (1.07)
Secular, earthly, worldly, mundane.
देवी dēvī (1.07)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
क्रोध krōdh (1.07)
Anger, wrath, fury, rage.
सिर्फ sirph (1.05)
घर ghar (1.05)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
लगना lagnā (1.05)
सहज sahaj (1.05)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
पहुंचना pahuñchnā (1.05)
To reach, to arrive.
समर्थ samarth (1.05)
Capable, competent.
Powerful.
जन्मना janamnā (1.03)
To be born.
सबसे sabsē (1.02)
(superlative) Of all, the most.
निकलना nikalnā (1.02)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
status (1.02)
Status.
drama (1.02)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
school (1.02)
School.
आधार ādhār (1.01)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
श्रेष्ठ śhrēṣhṭha (1.01)
The best, good, excellent, superior.
प्राप्त prāpt (1.00)
Got, obtained; procured, acquired.
ख्याल khyāl (1.00)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
इतना itnā (1.00)
As much as this, this much; so much, so many.
good morning (1.00)
Good morning.
बच्चा bachchā (1.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पीछे pīchhē (0.96)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
विकार vikār (0.96)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
बतलाना batlānā (0.96)
To explain, tell.
To talk, converse.
जन्म janm (0.96)
Birth, origin, genesis.
Life, existence.
बैठना baiṭhnā (0.95)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कुछ kuchh (0.95)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
विकर्म vikarm (0.95)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
soul (0.95)
Soul.
last (0.95)
Last.
वहां vahā̃ (0.95)
There.
आना ānā (0.95)
भगवान bhagvān (0.94)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
पवित्र pavitr (0.94)
Holy, sacred, pure.
बताना batānā (0.94)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
कराना karānā (0.93)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (0.93)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
देखना dēkhnā (0.93)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पालना pālnā (0.93)
यहाँ yahā̃ (0.93)
Here, hither, in/at this place.
के साथ kē sāth (0.92)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
उठाना uṭhānā (0.92)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बाहर bāhar (0.91)
Out, outside, exterior, beyond, away.
A foreign land.
खड़ा khaṛā (0.91)
Standing, erect, upright, straight, vertical, steep, stationary.
earth (0.90)
Earth.
अर्थ arth (0.90)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अलग alag (0.90)
Different, separate, apart, distinct.
यानी yānī (0.89)
चाहिए chāhiē (0.89)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
भक्ति मार्ग bhakti mārg (0.89)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
कार्य kārya (0.89)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
दिखाना dikhānā (0.88)
कौन kaun (0.87)
interrogative pronoun. Who
प्रालब्ध prālabdh (0.85)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पालना pālnā (0.85)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
प्रति prati (0.85)
Towards.
attention (0.85)
Attention.
मधुबन madhuban (0.83)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
जबकि jabki (0.83)
मिलाना milānā (0.83)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
उसका uskā (0.83)
Genitive case of vah : of him, of her, of that, his, her.
रखना rakhnā (0.81)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (0.81)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
कैसा kaisā (0.81)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जीवन jīvan (0.79)
Life, animation, existence.
दूसरा dūsrā (0.78)
Second.
Other, another.
Next.
लगाना lagānā (0.78)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
बहुत bahut (0.77)
Many, much.
Very.
गुरू gurū (0.77)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
परमपिता parampitā (0.77)
Supreme Father.
नीचे nīchē (0.77)
Below, under, beneath, at the bottom, down, below.
सर्व sarv (0.77)
All ; whole, entire, complete.
ख़त्म ḵẖatm (0.77)
Ended, completed, concluded.
क्योंकि kyōṅki (0.77)
Because, since.
पड़ना paṛnā (0.76)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
ज़रूर zarūr (0.75)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (0.75)
Good.
Well.
All right, well done.
So long.
दिन din (0.74)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अपनाना apnānā (0.74)
To (treat as one's) own.
To adopt.
To appropriate.
कम kam (0.74)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
मालूम mālūm (0.74)
Known.
Evident, apparent.
cum (0.74)
पास pās (0.73)
pass (0.73)
To pass.
चीज़ chīz (0.73)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
साथ sāth (0.73)
With, together, along with.
Company, association.
पढ़ना paṛhnā (0.72)
To read, to study, to recite.
गिरना girnā (0.72)
To fall.
see (0.72)
See.
पवित्रता pavitratā (0.72)
Holiness, sanctity, purity.
पहला pahlā (0.72)
यही yahī (0.71)
Emphatic form of yah: this very.
ऊंच ūñch (0.71)
High, lofty, tall, raised, elevated, exalted, eminent.
time (0.69)
Time.
शरीर śharīr (0.69)
Body.
C (0.69)
परन्तु parantu (0.68)
But, however.
पहले pahlē (0.68)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कई kaī (0.68)
Several, sundry, divers, some, some few.
अगर agar (0.68)
If, if so be, in case, in the event of.
आगे āgē (0.67)
Ahead, in front of, before; in future.
आज āj (0.67)
Today.
बुद्धि buddhi (0.66)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
अन्त ant (0.66)
End.
बाप कहते हैं bāp kahtē haĩ (0.66)
The Father says.
मुरली murlī (0.66)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ना nā (0.66)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
काम kām (0.65)
Passion, lust.
Desire.
काम kām (0.65)
Work, task, job, employment, performance, function.
पंच pañch (0.65)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
सा sā (0.65)
ऐसे नहीं aisē nahī̃ (0.64)
'not so', Do not believe.
वही vahī (0.64)
(emphatic form of vah) That very, that very one.
बाकी bākī (0.63)
But if.., but, nevertheless.
बाकी bākī (0.63)
Remaining, left over, remainder, balance, arrears, subtraction.
मतलब matlab (0.63)
knowledge (0.61)
Knowledge.
हर एक har ēk (0.61)
Each, every.
Each one, everybody.
कभी kabhī (0.61)
Sometime, ever.
बढ़ना baṛhnā (0.60)
To increase, to multiply, to grow, to progress, to advance.
क्या kyā (0.60)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (0.59)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
जहाँ jahā̃ (0.59)
Where, wherever.
कौन सा kaun sā (0.59)
Interrogative adjective and pronoun : which.
तुम tum (0.59)
You (between equals).
मानना mānnā (0.59)
मरना marnā (0.58)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
चाहना chāhnā (0.58)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
मिलना milnā (0.57)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कोई kōī (0.57)
Some, any, someone, anyone.
दोनों dōnō̃ (0.56)
लेना lēnā (0.56)
To take.
समय samay (0.53)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कर्म karm (0.53)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
तो भी tō bhī (0.53)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
संसार saṅsār (0.53)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
पूरा pūrā (0.53)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
मनुष्य manuṣhya (0.52)
A man, a human being.
माना mānā (0.50)
(it) Means, that is.
तब tab (0.50)
Then, at that time, afterwards, thereupon, therefore, hence.
बाप bāp (0.49)
Father.
ऊपर ūpar (0.48)
On, upon, above, upward, over.
तरीका tarīkā (0.48)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
फिर भी phir bhī (0.47)
Notwithstanding, even then, in spite of that.
एक ēk (0.46)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (0.46)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
जैसा jaisā (0.43)
Similar to, like, resembling, as, such as.
द्वारा dvārā (0.42)
By, through, through the medium of, through the agency of, by means of, with.
सकना saknā (0.42)
To can, to be able to.
शान्ति śhānti (0.42)
Peace, calmness, quiet, tranquillity, quietude, silence.
क्यों kyō̃ (0.41)
Why.
पाना pānā (0.41)
पर par (0.41)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
याद करना yād karnā (0.41)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
मैं maĩ (0.40)
I. (personal pronoun)
सुख sukh (0.40)
Happiness, pleasure, comfort, felicity, contentment.
सब sab (0.40)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (0.39)
Such, of this type.
पर par (0.38)
Opposite, inimical, other, alien, higher.
बनाना banānā (0.38)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (0.37)
A matter, topic, subject, concern, fact, thing.
जितना jitnā (0.37)
As much as, as many, how much, however much.
रहना rahnā (0.36)
To remain, to stay.
समझना samajhnā (0.34)
To understand.
चलना chalnā (0.33)
Continue.
आदि ādi (0.33)
Etcetera.
Beginning.
Early, initial, primordial.
जब jab (0.31)
(Relative pronoun) When.
दुःख duḥkh (0.31)
Sorrow, unhappiness, suffering, grief, distress.
ने nē (0.30)
A postposition denoting the subject (ergative case that is to say with a past participle).
नया nayā (0.30)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
के लिए kē liē (0.29)
For, for the sake of.
ज्ञान gyān (0.29)
Knowledge directly taught by God.
बनना bannā (0.28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सारा sārā (0.28)
All, the whole, whole, entire, complete, universal.
फिर phir (0.28)
Then, again, afterwards, thereafter, in future, a second time.
इसलिए isliē (0.27)
On this account, for this reason, hence, therefore.
अथवा athavā (0.27)
Or.
That is.
कहना kahnā (0.26)
Say.
अपना apnā (0.26)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुःखना duḥkhnā (0.25)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
आत्मा ātmā (0.24)
The soul, the spirit, the self.
अब ab (0.23)
Now.
in (0.22)
In.
कि ki (0.22)
That (to report indirect speech, example he says that).
और aur (0.21)
And.
Else.
Other.
फिरना phirnā (0.21)
To turn.
To wander, to ramble, to walk about, to go round.
देना dēnā (0.20)
To give.
दुनिया duniyā (0.20)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
वाला vālā (0.17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जाना jānā (0.17)
To go, to depart, to lose, to flow.
जानना jānnā (0.17)
To know, to become aware of, to perceive.
तो tō (0.15)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
परमात्मा paramātmā (0.14)
Supreme Soul : Śiv and not Brahmā.
नहीं nahī̃ (0.11)
No.
Not.
जो jō (0.09)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (0.08)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (0.07)
To come.
ही hī (0.07)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.05)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (0.04)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (0.04)
Inclusive emphatic particle: too, also, even.
हम ham (0.04)
We.
(rustic form) I.
में mē̃ (0.04)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.03)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.03)
The letter K of our alphabet (used as an initial in acronyms).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
key (0.00)
Key.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)