Mamma's Murli - gyan-sitar-02

धर्म-अधर्म dharm-adharm (6.66)

Righteousness and unrighteousness.
Right and wrong.
Moral order and moral disorder.
Virtue and vice.
That which is in harmony with divine law vs that which is not.

कर्मयोग karmyōg (6.27)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

ज्ञान-अज्ञान gyān-agyān (5.28)

Knowledge and ignorance.

सिद्ध करना siddh karnā (4.67)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

प्रवृत्ति pravr̥itti (4.04)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

न्यारा nyārā (3.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सृष्टि sr̥iṣhṭi (3.54)

Creation.
The world.

असली aslī (3.51)

कर्मक्षेत्र karmkṣhētr (3.51)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

वृद्धि vr̥iddhi (3.42)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्मबन्धन karmbandhan (3.34)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

निर्विकारीपना nirvikārīpanā (3.33)

Viceless or flawless state, condition or life.

वियोग viyōg (3.33)

Separation, disunion.
Bereavement.

wrong-right (3.33)

पवित्रता-सुख-शान्तिमय pavitratā-sukh-śhāntimay (3.33)

मनुष्यात्मा manuṣhyātmā (3.33)

कर्म-अकर्म karm-akarm (3.33)

karm and akarm.

पवित्र-अपवित्र pavitr-apavitr (3.33)

Pure and impure.

मुक्त mukt (3.08)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3.08)

Creation of human beings.
Human world.

अपवित्रता apavitratā (2.99)

Uncleanness, impurity; unholiness.

विक्रम vikram (2.99)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

निर्विकारिता nirvikāritā (2.85)

Unchangeableness, immutability, uniformity, absence of fickleness.
(Bābā) Vicelessness, state without defect.

शब्द śhabd (2.76)

Word, term, sound.

हिसाब-किताब hisāb-kitāb (2.73)

Accounts.

contrast (2.37)

Contrast.

प्रश्न praśhna (2.37)

Question, query, interrogation, interpellation, problem.

अन्जान anjān (2.37)

Ignorant.

महावाक्य mahāvākya (2.21)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पवित्रता pavitratā (2.17)

Holiness, sanctity, purity.

खींचना, खैंचना khīñchnā, khaiñchnā (2.17)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कर्मातीत karmātīt (2.09)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तालुक tāluk (2.09)

Connection.

सर्वोत्तम sarvōttam (2.09)

अकर्म akarm (2.09)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

तमोगुणी tamoguṇī (1.98)

अमर amar (1.89)

Immortal, eternal, undying.
A god, deity.

रंगना raṅgnā (1.89)

रचयिता rachayitā (1.89)

Creator, composer, author.

रंग raṅg (1.89)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

लौटना lauṭnā (1.89)

अक्षर akṣhar (1.88)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मुक्ति mukti (1.88)

Liberation, freedom; deliverance.
Final deliverance, salvation.

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

कायम kāyam (1.81)

महसूस mahsūs (1.81)

Experienced, felt, perceived.

अनादि anādi (1.77)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

श्रेष्ठ śhrēṣhṭha (1.67)

The best, good, excellent, superior.

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सहज sahaj (1.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पवित्र pavitr (1.62)

Holy, sacred, pure.

वा vā (1.61)

Or.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

नतीजा natījā (1.55)

Result, consequence, conclusion.

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

part (1.49)

Part.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

संकल्प saṅkalp (1.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्थापना, स्थापन sthāpanā, sthāpan (1.44)

Establishment.
(in particular) The establishment of the new world.

तरकीब tarkīb (1.41)

रचना rachnā (1.37)

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पवित्र बनाना pavitra banānā (1.29)

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

right (1.19)

Right.

गिरना girnā (1.15)

To fall.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तरफ taraph (1.00)

Side, direction.
Towards.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

I (0.95)

eye (0.95)

Eye.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुसार anusār (0.91)

According to, in conformity with.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रालब्ध prālabdh (0.85)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जबकि jabki (0.83)

चक्र chakra (0.83)

कर्म karm (0.78)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

वहां vahā̃ (0.67)

There.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

गाना gānā (0.54)

To sing, to chant.
A song.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कैसा kaisā (0.51)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्मना janamnā (0.49)

To be born.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

stage (0.47)

Stage.
(Bābā) State, condition.

सब कुछ sab kuchh (0.46)

Everything, all.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

ने nē (0.42)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.41)

Why.

practical (0.41)

Practical.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जीवन jīvan (0.40)

Life, animation, existence.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सदा sadā (0.36)

Always, perpetually, continually, ever.

दुनिया duniyā (0.35)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

मैं maĩ (0.35)

I. (personal pronoun)

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

knowledge (0.35)

Knowledge.

सम्बन्ध sambandh (0.34)

Connection, relationship.

के लिए kē liē (0.34)

For, for the sake of.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

मनुष्य manuṣhya (0.30)

A man, a human being.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.29)

To can, to be able to.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

in (0.22)

In.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

अगर agar (0.20)

If, if so be, in case, in the event of.

समझना samajhnā (0.20)

To understand.

बनना bannā (0.20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.20)

Opposite, inimical, other, alien, higher.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

बाकी bākī (0.17)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

कहना kahnā (0.16)

Say.

रहना rahnā (0.15)

To remain, to stay.

चलना chalnā (0.15)

Continue.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

फिर phir (0.14)

Then, again, afterwards, thereafter, in future, a second time.

परन्तु parantu (0.14)

But, however.

कि ki (0.14)

That (to report indirect speech, example he says that).

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.13)

Such, of this type.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जाना jānā (0.11)

To go, to depart, to lose, to flow.

अब ab (0.11)

Now.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.10)

Father.

कोई kōī (0.09)

Some, any, someone, anyone.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

और aur (0.09)

And.
Else.
Other.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.06)

To give.

नहीं nahī̃ (0.06)

No.
Not.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.01)

We.
(rustic form) I.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).