Sakar murli for Tuesday 19 January 1965

चौरासी chaurāsī (8.81)

hospital (8.06)

Hospital.

injection (7.56)

Injection.

भूखा bhūkhā (7.21)

Hungry, esurient, craving.

लाखा भवन lākhā bhavan (6.78)

health (6.77)

Health.

university (6.71)

University.

खोलना khōlnā (6.22)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

case (6.19)

Case.

किराया kirāyā (6.07)

Hire, fare, rent.

wealth (6.06)

Wealth.

पीटना pīṭnā (5.98)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

घड़ा ghaṛā (5.98)

खाल khāl (5.95)

Skin, hide.

उद्घाटन udghāṭan (5.89)

Inauguration, release.
Uncovering.

दवाई davāī (5.62)

सहन sahan (5.40)

Patient endurance, forbearance, tolerance.

goddess (5.33)

Goddess.

court (5.25)

Court.

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

जरासन्धी jarāsandhī (5.05)

minister (4.95)

Minister.

bridge (4.91)

Bridge.

कलवट kalvaṭ (4.91)

पकड़ना pakaṛnā (4.90)

रुकना ruknā (4.85)

To stop, to halt, to stay, to stagnate, to stand.

दृष्टान्त dr̥iṣhṭānt (4.81)

भाई bhāī (4.79)

Brother.

तकलीफ taklīph (4.78)

Trouble, distress.
Ailment.

जहर jahar (4.77)

रक्षा rakṣhā (4.76)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

अत्याचार atyāchār (4.65)

मरीज marīj (4.63)

Sick, ill, diseased, infirm.
A sick person, a patient.

railway (4.63)

Railway, railroad.

ठगना ṭhagnā (4.59)

To cheat, to dupe, to defraud.

शत्रु śhatru (4.58)

An enemy adversary, foe.

mail (4.58)

मेल mēl (4.58)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mama (4.54)

healthy (4.44)

Healthy.

राज rāj (4.43)

बच्ची bachchī (4.42)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

गरीब garīb (4.36)

यानी yānī (4.33)

male (4.28)

Male.

पण्डा paṇḍā (4.28)

धुलना dhulnā (4.28)

नंगा, नगन naṅgā, nagan (4.18)

Naked, nude, bare.
Leafless.
Shameless.

पंजाबी pañjābī (4.15)

मति mati (4.06)

copy (4.05)

Copy.

डन्डा ḍanḍā (4.04)

A staff, stick, wand.

travel (4.04)

मेला mēlā (4.04)

A large concourse of people for religious or commercial purposes, a fair.

उद्धार uddhār (4.03)

Deliverance, salvation, redemption, riddance, restoration, uplift.

निरोगी nirōgī (4.02)

भाना bhānā (4.00)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कुबेर kubēr (3.95)

The god of riches, the Plutus of Hindū mythology.

धनवान dhanvān (3.90)

साधू sādhū (3.87)

A hermit, a religious mendicant.

कंस kaṅs (3.85)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

मध्य madhya (3.82)

Middle, central, mid-.
Middle, centre, the middle part.

अबला ablā (3.80)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

देशी dēśhī (3.79)

Native, indigenous, local.

भला bhalā (3.76)

Gentle, noble, good.
Well-being; good.

तरह tarah (3.76)

खुलवाना khulvānā (3.73)

कन्या kanyā (3.70)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

जनसंख्या jansaṅkhyā (3.61)

काग विष्टा kāg viṣhṭā (3.59)

दुःखधाम duḥkhdhām (3.59)

Abode of Sorrow.

defame (3.56)

To defame.

flat (3.56)

Flat.

श्राप śhrāp (3.52)

A curse, an imprecation.

द्रौपदी draupadī (3.51)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

अरे arē (3.49)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

श्री śhrī (3.43)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

आग āg (3.40)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

साहूकार sāhūkār (3.40)

A money-lender, private banker, rich man, man of means.

घासलेट ghāslēṭ (3.39)

Kerosene, paraffin.

राणी rāṇī (3.35)

Queen, beloved.

corruption (3.35)

गोता खाना gōtā khānā (3.35)

नगरी nagarī (3.35)

सन्त sant (3.29)

Saintly.
A saint.

वेश vēśh (3.28)

Guise, external appearance.
Dress, costume.

परलोक parlōk (3.25)

सितम sitam (3.25)

बाल bāl (3.23)

हज़म hazam (3.22)

के ऊपर kē ūpar (3.20)

On, upon.
Above.

पिलाना pilānā (3.20)

To make to drink, to cause to drink, to administer.

पैसा paisā (3.19)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सरस्वती sarasvatī (3.17)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

रिश्वत riśhvat (3.16)

A bribe, illegal gratification.

काया kāyā (3.14)

Body, appearance, person.

अज्ञान agyān (3.13)

Ignorance, paucity of knowledge.

नींद nīnd (3.11)

Sleep.

children (3.11)

Children.

जन्मान्तर janmāntar (3.11)

खर्च, खर्चा kharch, kharchā (3.09)

Expenditure, expense, cost, outlay.

female (3.08)

Female.

European (3.08)

European.

जोड़ी joṛī (3.08)

रथी rathī (3.08)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

मुक्ति mukti (3.07)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पति pati (3.07)

Husband, master.

पैर pair (3.05)

A foot, leg.
Footing, footprint.

नदी nadī (3.05)

River.

महारानी mahārānī (3.05)

मज़ा mazā (3.04)

Pleasure, relish, savour, taste, flavour, fun, jollity.

January (3.03)

January.

बजना bajnā (3.02)

मोह mōh (3.01)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

तैसे taisē (2.99)

In that way, so.

पुलिस pulis (2.97)

The police (force).

संजीवनी sañjīvanī (2.97)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

राधे rādhē (2.96)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

किताब kitāb (2.95)

A book.

बेचारा bēchārā (2.95)

बूटी būṭī (2.95)

Herb, medicinal plant.

सजाना sajānā (2.95)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

government (2.93)

Government.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

सिंधी sindhī (2.93)

श्रापित śhrāpit (2.93)

Cursed, accursed, imprecated.

नज़दीक nazdīk (2.92)

जीयदान jīyadān (2.91)

Gift of life, gift of existence.

वापिस, वापस vāpis, vāpas (2.89)

Back, back again.

यहीं yahī̃ (2.89)

लक्ष्मी lakṣhmī (2.89)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

विष viṣh (2.87)

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

सुखधाम sukhdhām (2.86)

Abode of Happiness.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

accident (2.85)

Accident.

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

जिस्मानी jismānī (2.85)

Physical, bodily.

जीव jīv (2.85)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

loan (2.82)

Loan.

बजा bajā (2.80)

Struck.
O'clock.

जीवनमुक्ति jīvanmukti (2.79)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

surgeon (2.79)

Surgeon.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

पैदल paidal (2.75)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

विकारी vikārī (2.74)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चोर chōr (2.71)

A thief, pilferer, burglar.

काशी kāśhī (2.71)

पार pār (2.70)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

लिखाना likhānā (2.67)

नाज़ुक nāzuk (2.67)

भ्रमरी bhramarī (2.63)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

गोता gōtā (2.60)

राखी rākhī (2.60)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

शुरूआत śhurūāt (2.60)

Beginnings.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

ठगी ṭhagī (2.59)

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

good (2.49)

Good.

ज्ञान यज्ञ gyān yagya (2.47)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सज़ा sazā (2.47)

Punishment, penalty.

व va (2.47)

कलकत्ता kalkattā (2.46)

कुत्ता kuttā (2.45)

A dog.

ग्लानि glāni (2.44)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

दबना dabnā (2.44)

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

बीमार bīmār (2.44)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

पीछे pīchhē (2.43)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कुम्भकरण kumbhakaraṇ (2.43)

बिल्ली billī (2.42)

Female cat, cat (in general).

धर्मशाला dharmśhālā (2.42)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

फलाना phalānā (2.41)

school (2.41)

School.

प्रवेश करना pravēśh karnā (2.41)

To enter.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

चुक्तू chuktū (2.40)

Settled, paid up, paid in full.

इकट्ठा ikaṭṭhā (2.40)

Collected, gathered.
Together, in one lot.

बेटी bēṭī (2.40)

Daughter.

final (2.40)

Final.

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

god (2.38)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

मूत mūt (2.36)

पीढ़ी pīṛhī (2.36)

Generation.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

राय rāy (2.36)

राय rāy (2.36)

मार्ग mārg (2.36)

Way, path, route, course, road, track, passage, outlet.

आफत āphat (2.35)

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

रथ rath (2.34)

Chariot, vehicle (of a god).

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

जवाहर javāhar (2.32)

A jewel.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

स्नान snān (2.31)

Bathing, ablution.
Purification, lustration.

सीढ़ी sīṛhī (2.30)

Ladder, stairs, staircase, escalator, stile, stepping stone.

बिचारा bichārā (2.29)

Poor, helpless.

ever (2.29)

Ever.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

कल्पान्तर kalpāntar (2.27)

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

जीवन jīvan (2.25)

Life, animation, existence.

मात māt (2.25)

ज़मीन zamīn (2.25)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

किसलिए kisliē (2.23)

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

अक्सर aksar (2.22)

Often, generally, usually.

महल mahal (2.22)

A palace, palatial mansion.

एकदम ēkdam (2.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रात rāt (2.20)

Night.

sweet (2.20)

Sweet.

बैकुण्ठ baikuṇṭh (2.19)

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

बहुकाल bahukāl (2.19)

For a long time.

पधारना padhārnā (2.19)

पृथ्वी pr̥ithvī (2.19)

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

रोगी rōgī (2.18)

A patient, a diseased.
Valetudinarian.
Ailing.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मारना mārnā (2.17)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

आयु āyu (2.16)

माँ mā̃ (2.15)

Mother.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

गुस्सा gussā (2.13)

Anger, rage, fury.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

तीसरा नेत्र tīsrā nētra (2.12)

हां hā̃ (2.12)

Yes, yea.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.11)

Creation of human beings.
Human world.

earth quake (2.11)

Earthquake.

सच sach (2.11)

True, right.
Truth.
Really!

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

तीन tīn (2.09)

detail (2.08)

Detail.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

जगह jagah (2.08)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

बसना basnā (2.07)

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

बारी bārī (2.04)

लौटना lauṭnā (2.04)

निवाज़ nivāz (2.04)

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

निवृत्ति nivr̥itti (2.03)

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

तत्पर tatpar (2.02)

actor (2.02)

Actor.

इशारा iśhārā (2.01)

Sign, signal, hint, indication, gesture.

मुक्तिधाम muktidhām (2.01)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

see (2.01)

See.

वाचा vāchā (2.01)

Through speech.

विचार vichār (2.00)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

बस bas (1.97)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

अपवित्र apavitr (1.97)

Unclean, unholy, impure, defiled.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

पार करना pār karnā (1.96)

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

झाड़ jhāṛ (1.93)

Tree, bush.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

आधा ādhā (1.92)

Half.

property (1.92)

ज्ञान अमृत gyān amr̥it (1.91)

बाम्बे bāmbē (1.90)

Bombay.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

किसम kisam (1.90)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

भगवानुवाच bhagvānuvāch (1.89)

Bhagvān says, God says. (expression repeated in the Gītā)

लायक lāyak (1.89)

Able, capable, competent.
Worthy, fit.
Proper.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

मतलब matlab (1.87)

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

कल kal (1.87)

जपना japnā (1.85)

combined (1.83)

Combined.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सा sā (1.82)

आज āj (1.82)

Today.

धर्मराज dharmrāj (1.81)

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

यात्रा yātrā (1.80)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

शुरू śhurū (1.78)

Beginning, commencement.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भरना bharnā (1.77)

To fill, to refill.

college (1.76)

College.

चक्रवर्ती chakravartī (1.75)

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

रूपया rūpayā (1.73)

A rupee; money, wealth.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

अखबार akhbār (1.71)

Newspaper.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तभी tabhī (1.71)

नाम निशान nām niśhān (1.70)

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

सहित sahit (1.68)

With, together with, along with, accompanied by.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

लगा lagā (1.66)

हीरा hīrā (1.64)

Diamond.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

title (1.63)

Title.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

बरोबर barōbar (1.57)

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

रूहानी rūhānī (1.54)

Spiritual.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

महाशत्रु mahāśhatru (1.52)

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

connection (1.50)

Connection.

अन्त ant (1.49)

End.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सेना sēnā (1.47)

Army, the military.

खास khās (1.47)

या yā (1.46)

Or, either.

knowledge (1.46)

Knowledge.

देरी dērī (1.46)

Delay, lag.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

ले जाना lē jānā (1.45)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सजना sajnā (1.44)

खिलाना khilānā (1.43)

To feed.

समाचार samāchār (1.43)

News; information.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

घरबार gharbār (1.42)

भस्म bhasm (1.42)

Ash, cinders, calx.

तो भी tō bhī (1.42)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मौत maut (1.41)

मत mat (1.40)

Opinion, view. Doctrine (which contains the author's opinions).

जगना jagnā (1.39)

To wake up, to awaken.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

धक्का dhakkā (1.37)

देह dēh (1.37)

Body.

clear (1.36)

भराना bharānā (1.35)

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

class (1.34)

Class.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आदमी ādmī (1.33)

A man, human being.

पूजना pūjnā (1.33)

दरकार darkār (1.33)

Necessity, need.
Necessary, needed.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

first class (1.32)

First class.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

जलना jalnā (1.30)

संन्यासी sannyāsī (1.29)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

विनाश vināśh (1.29)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निरन्तर nirantar (1.27)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बोलना bōlnā (1.24)

To speak, to utter, to pronounce.
To bid.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

पढ़ाई paṛhāī (1.24)

Study, education, learning.

शब्द śhabd (1.24)

Word, term, sound.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

मन्दिर mandir (1.24)

Temple.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (1.23)

King, monarch, prince.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

चक्र, चक्कर chakra, chakkar (1.22)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

स्थान sthān (1.22)

Place, spot, site.

परमपिता parampitā (1.22)

Supreme Father.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

शिव śhiv (1.21)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (1.20)

Welfare.

चढ़ाना chaṛhānā (1.20)

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

second (1.19)

Second.

विजय vijay (1.19)

Conquest, victory, triumph.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्वर्ग का मालिक svarg kā mālik (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्रकार prakār (1.16)

Manner, way.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

भेजना bhējnā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

हिम्मत himmat (1.15)

Courage, boldness.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

भूलना bhūlnā (1.14)

To forget.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तकदीर takdīr (1.13)

Fate, destiny.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

नाटक nāṭak (1.12)

Drama, play.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अनुसार anusār (1.11)

According to, in conformity with.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

हमेशा hamēśhā (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कहानी kahānī (1.07)

के पास kē pās (1.07)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

repeat (1.02)

To repeat.

कुछ भी kuchh bhī (1.00)

Anything, whatsoever, anything at all.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

fool (0.99)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

ब्राह्मण brāhmaṇ (0.96)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लिखना likhnā (0.96)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पवित्र pavitr (0.96)

Holy, sacred, pure.

योग yōg (0.96)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

क्यों kyō̃ (0.96)

Why.

लगाना lagānā (0.96)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

उतना utnā (0.96)

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सो sō (0.94)

जीत jīt (0.94)

teacher (0.94)

Teacher.

दुःख duḥkh (0.93)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नहीं तो nahī̃ tō (0.93)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दिल dil (0.91)

Heart, courage, spirit, will.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (0.88)

(it) Means, that is.

बार bār (0.87)

Time, occasion.

दोनों dōnō̃ (0.87)

part (0.87)

Part.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

वर्सा varsā (0.86)

The inheritance. What our father leaves behind after he leaves.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पास pās (0.86)

pass (0.86)

To pass.

आजकल ājkal (0.85)

Nowadays, these days.

स्वर्ग svarg (0.85)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

धन dhan (0.83)

Wealth, riches, money.

लिए liē (0.83)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जबकि jabki (0.83)

चक्र chakra (0.83)

कब kab (0.81)

Interrogative adverb: When? At what time ?

कल्प kalp (0.81)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.77)

Fallen, depraved.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

गिरना girnā (0.76)

To fall.

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नाम nām (0.72)

Name.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

सोना sōnā (0.71)

To sleep.

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.71)

Ahead, in front of, before; in future.

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

फिर से phir sē (0.69)

Anew, afresh.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

यही yahī (0.68)

Emphatic form of yah: this very.

दो dō (0.65)

Two, 2.

जास्ती jāstī (0.65)

More. (often used as a comparison)

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रजा prajā (0.62)

Subjects, public, people.

जितना jitnā (0.62)

As much as, as many, how much, however much.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

in (0.60)

In.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पता patā (0.59)

Address, whereabouts, information, knowledge.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

मानना mānnā (0.57)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

गीत gīt (0.55)

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

कोई भी kōī bhī (0.49)

Anyone, someone, any.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.48)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

गाना gānā (0.47)

To sing, to chant.
A song.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

तुम tum (0.46)

You (between equals).

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

और कोई aur kōī (0.44)

Someone else, anyone else.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

शरीर śharīr (0.42)

Body.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.40)

To be born.

लगना lagnā (0.39)

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.38)

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इतना itnā (0.36)

As much as this, this much; so much, so many.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

मनुष्य manuṣhya (0.36)

A man, a human being.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.35)

her (0.35)

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

क्योंकि kyōṅki (0.32)

Because, since.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

ज़रूर zarūr (0.31)

Certainly, undoubtedly, positively, without fail.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.30)

वहां vahā̃ (0.30)

There.

परन्तु parantu (0.28)

But, however.

याद yād (0.28)

Remembrance, recollection, memory.

इस समय is samay (0.28)

At this time, now.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.26)

Knowledge directly taught by God.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (0.26)

Always, perpetually, continually, ever.

कभी kabhī (0.25)

Sometime, ever.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

कैसा kaisā (0.22)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.22)

Father.

बैठना baiṭhnā (0.22)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.22)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.22)

(Causative of samajhnā) To persuade, explain.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बन ban (0.20)

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

यहाँ yahā̃ (0.18)

Here, hither, in/at this place.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.14)

(Relative pronoun) When.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मैं maĩ (0.12)

I. (personal pronoun)

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहला pahlā (0.10)

चलना chalnā (0.10)

Continue.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.08)

For, for the sake of.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.08)

interrogative pronoun. Who

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.05)

We.
(rustic form) I.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.04)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

लेना lēnā (0.04)

To take.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.03)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.02)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कि ki (0.00)

That (to report indirect speech, example he says that).

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.