Sakar murli for Friday 25 June 1965 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (448)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (205)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (169)
To do.
Also used after a transitive English verb to conjugate.
यह yah (168)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (167)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (136)
Inclusive emphatic particle: too, also, even.
में mē̃ (128)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (123)
No.
Not.
वह vah (118)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (117)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कि ki (113)
That (to report indirect speech, example he says that).
ही hī (112)
Emphatic particle with a sense of exclusion : only.
कोई kōī (92)
Some, any, someone, anyone.
तुम tum (87)
You (between equals).
से sē (80)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (76)
Father.
हम ham (76)
We.
(rustic form) I.
कहना kahnā (76)
Say.
बाबा bābā (73)
Father.
और aur (65)
And.
Else.
Other.
key (61)
Key.
बच्चा bachchā (60)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (54)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ना nā (54)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
क्या kyā (51)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जो jō (49)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (48)
To come.
जाना jānā (46)
To go, to depart, to lose, to flow.
चलना chalnā (45)
Continue.
रहना rahnā (43)
To remain, to stay.
याद करना yād karnā (42)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
वर्सा varsā (41)
The inheritance. What our father leaves behind after he leaves.
बात bāt (40)
A matter, topic, subject, concern, fact, thing.
लेना lēnā (40)
To take.
अब ab (39)
Now.
समझना samajhnā (38)
To understand.
अच्छा achchhā (37)
Good.
Well.
All right, well done.
So long.
बैठना baiṭhnā (37)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ऐसा aisā (36)
Such, of this type.
क्योंकि kyōṅki (35)
Because, since.
कोई भी kōī bhī (34)
Anyone, someone, any.
फिरना phirnā (33)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (33)
(Causative of samajhnā) To persuade, explain.
K (31)
The letter K of our alphabet (used as an initial in acronyms).
मिलना milnā (27)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (26)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (26)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बस bas (25)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (25)
देना dēnā (25)
To give.
यहाँ yahā̃ (23)
Here, hither, in/at this place.
जानना jānnā (22)
To know, to become aware of, to perceive.
बताना batānā (20)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बहुत bahut (19)
Many, much.
Very.
कौन kaun (19)
interrogative pronoun. Who
mama (19)
न na (19)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
याद yād (19)
Remembrance, recollection, memory.
ज़रूर zarūr (19)
Certainly, undoubtedly, positively, without fail.
drama (17)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इसलिए isliē (17)
On this account, for this reason, hence, therefore.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
service (16)
Service.
बोलना bōlnā (15)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हां hā̃ (15)
Yes, yea.
कुछ भी kuchh bhī (15)
Anything, whatsoever, anything at all.
मरना marnā (15)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
रास्ता rāstā (15)
Road, way, path, street, lane.
Way, manner.
दुःख duḥkh (14)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (14)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (14)
Second.
Other, another.
Next.
के लिए kē liē (14)
For, for the sake of.
फिक्र phikr (14)
Worry, anxiety, care, concern.
संशय sanśhay (14)
Suspicion, doubt, uncertainty.
शरीर śharīr (14)
Body.
शिवबाबा śhivbābā (14)
The Father Śiv.
सुनाना sunānā (14)
To cause to hear, to relate, to read out, to recite, to pronounce.
ऊंच ūñch (14)
High, lofty, tall, raised, elevated, exalted, eminent.
बाकी bākī (13)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (13)
But if.., but, nevertheless.
ज्ञान gyān (13)
Knowledge directly taught by God.
कुछ kuchh (13)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
फिर भी phir bhī (13)
Notwithstanding, even then, in spite of that.
रोना rōnā (13)
To weep, to cry, to bewail, to lament.
सकना saknā (13)
To can, to be able to.
थोड़ा thōṛā (13)
A little, some, meagre, scanty.
Short.
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
पहला pahlā (12)
part (12)
Part.
भारत bhārat (11)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिल्कुल bilkul (11)
Entirely, completely, totally, wholly, universally, altogether.
छोड़ना chhōṛnā (11)
To leave.
To abandon.
To release.
काम kām (11)
Passion, lust.
Desire.
काम kām (11)
Work, task, job, employment, performance, function.
मुँह mũh (11)
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रखना rakhnā (11)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सो sō (11)
सोना sōnā (11)
To sleep.
फ़खुर fakhur (10)
Just pride, boast, glory.
मैं maĩ (10)
I. (personal pronoun)
नहीं तो nahī̃ tō (10)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम रूप nām rūp (10)
Name and form, name and appearance.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
prince (10)
Prince.
सारा sārā (10)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (10)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अगर agar (9)
If, if so be, in case, in the event of.
चाहिए chāhiē (9)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
हर एक har ēk (9)
Each, every.
Each one, everybody.
कभी kabhī (9)
Sometime, ever.
कल्याण kalyāṇ (9)
Welfare.
के ऊपर kē ūpar (9)
On, upon.
Above.
मुझे याद करो mujhē yād karō (9)
Remember Me.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ना paṛhnā (9)
To read, to study, to recite.
यही yahī (9)
Emphatic form of yah: this very.
बरोबर barōbar (8)
जीना jīnā (8)
To live, to be alive.
कल्प kalp (8)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
knowledge (8)
Knowledge.
लगना lagnā (8)
लोग log (8)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माता mātā (8)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
परन्तु parantu (8)
But, however.
वही vahī (8)
(emphatic form of vah) That very, that very one.
या yā (8)
Or, either.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भावी bhāvī (7)
Future, coming.
Destiny, future.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दो dō (7)
Two, 2.
गुप्त gupt (7)
Hidden, secret, latent, confidential.
इतना itnā (7)
As much as this, this much; so much, so many.
जास्ती jāstī (7)
More. (often used as a comparison)
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माँ mā̃ (7)
Mother.
पढ़ाई paṛhāī (7)
Study, education, learning.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब कुछ sab kuchh (7)
Everything, all.
सिर्फ sirph (7)
विघ्न vighna (7)
Interruption, interference, meddling, obstacle, disturbance.
आंसू āṅsū (6)
Tear, tears.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (6)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
और कोई aur kōī (6)
Someone else, anyone else.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भला bhalā (6)
Gentle, noble, good.
Well-being; good.
दिखलाना dikhlānā (6)
To show, to direct, to indicate.
गाना gānā (6)
To sing, to chant.
A song.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ईश्वर īśhvar (6)
God, Ruler, Master, Lord.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फँसना phansnā (6)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पिता pitā (6)
Father, procreator, progenitor.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
second (6)
Second.
सीखना sīkhnā (6)
To learn.
तक tak (6)
To, upto, till, until, by.
यानी yānī (6)
आगे āgē (5)
Ahead, in front of, before; in future.
आज āj (5)
Today.
आंख āṅkh (5)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अवस्था avasthā (5)
Condition, state, age, stage, phase.
चलाना chalānā (5)
दरकार darkār (5)
Necessity, need.
Necessary, needed.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हालत hālat (5)
State, condition.
(plural) Conditions, circumstances.
जितना jitnā (5)
As much as, as many, how much, however much.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Father.
पतित patit (5)
Fallen, depraved.
पीछे pīchhē (5)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (5)
Manner, way.
रत्न ratna (5)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सबको sabkō (5)
sab + kō : everything, everyone.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (5)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरह tarah (5)
तो भी tō bhī (5)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (5)
On, upon, above, upward, over.
आना ānā (4)
बजाना bajānā (4)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (4)
बाप को याद करना bāp kō yād karnā (4)
To think of the father.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भूलना bhūlnā (4)
To forget.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
creation (4)
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हर har (4)
हरना harnā (4)
her (4)
in (4)
In.
जब jab (4)
(Relative pronoun) When.
जी jī (4)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
क्यों kyō̃ (4)
Why.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (4)
नापास nā-pass (4)
Not to pass, not to succeed.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नूँध nūndh (4)
Written in advance, fixed, predestined.
Supreme Soul : Śiv and not Brahmā.
फलाना phalānā (4)
पीना pīnā (4)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रश्न praśhna (4)
Question, query, interrogation, interpellation, problem.
पूँछ pū̃chh (4)
The tail (of a beast).
Rear part (of an object).
सबसे sabsē (4)
(superlative) Of all, the most.
साक्षी sākṣhī (4)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
सर्व sarv (4)
All ; whole, entire, complete.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
वगैरह vagairah (4)
And the rest, et cætera, and so forth.
वहां vahā̃ (4)
There.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
'not so', Do not believe.
अन्त ant (3)
End.
अपन apan (3)
(regional) I.
अफसोस aphsōs (3)
आत्मा ātmā (3)
The soul, the spirit, the self.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बाड़ी bāṛī (3)
भई bhaī (3)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
(One who is) corrupt, depraved, wanton.
दिल dil (3)
Heart, courage, spirit, will.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fool (3)
होशियार hōśhiyār (3)
Clever, wise, intelligent, careful.
हुक्म hukm (3)
इस समय is samay (3)
At this time, now.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
Who makes happiness.
कमाई kamāī (3)
Earnings.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खिलाना khilānā (3)
To feed.
knowledgeful (3)
Knowledgeful.
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
low (3)
Low.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मोह mōh (3)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुरझाना murjhānā (3)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाम nām (3)
Name.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (3)
परिचय parichay (3)
Introduction, acquaintance, familiarity.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (3)
Address, whereabouts, information, knowledge.
फरमान pharmān (3)
A royal edict, royal command, royal decree.
फिराना phirānā (3)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (3)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (3)
रचना rachnā (3)
राम rām (3)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सबका sabkā (3)
(genitive case of sab) Of everyone.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
student (3)
Student.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (3)
Crown, diadem.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (3)
Time.
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
wonder (3)
Wonder.
wonderful (3)
Wonderful.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आचार्य āchārya (2)
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अज्ञानी agyānī (2)
Who doesn't have gyān.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमर amar (2)
Immortal, eternal, undying.
A god, deity.
अम्मा ammā (2)
and (2)
And.
अन्धा andhā (2)
Blind, irrational, unenlightened, unthinking.
अनुसार anusār (2)
According to, in conformity with.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
आठ āṭh (2)
Eight.
और कुछ aur kuchh (2)
औरों aurō̃ (2)
(The) others.
बगीचा bagīchā (2)
Little garden, flower garden.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बजा bajā (2)
Struck.
O'clock.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बीच bīch (2)
Middle, centre.
बिचारा bichārā (2)
Poor, helpless.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्माकुमारी brahmākumārī (2)
Daughter of Brahmā.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चंचल chañchal (2)
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
चरित्र charitra (2)
Character.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
creator (2)
Creator.
detail (2)
Detail.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (2)
Direction.
earth (2)
Earth.
fail (2)
Fail.
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
घिसना ghisnā (2)
To rub.
To be worn out, to wear out.
To be impaired, to impair.
गिरना girnā (2)
To fall.
ग्रंथ granth (2)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हार hār (2)
हार hār (2)
हारना hārnā (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हर्ज़ा harzā (2)
Harm, loss, damage.
जबकि jabki (2)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जगाना jagānā (2)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कब kab (2)
Interrogative adverb: When? At what time ?
कड़ा kaṛā (2)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मभोग karmbhōg (2)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कौरव kaurav (2)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मददगार madadgār (2)
Helper, supporter, assistant.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
minute (2)
Minute.
मुआफिक muāphik (2)
नशा naśhā (2)
Intoxication, drunkenness.
नज़दीक nazdīk (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number one (2)
Number one.
नूँधा nūndhā (2)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पण्डित paṇḍit (2)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
प्रभाव prabhāv (2)
प्रातः prātaḥ (2)
Early morning, dawn, in the morning, early, at dawn.
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (2)
Man.
Soul.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
Customs and practices.
रोज़ rōz (2)
A day.
Everyday, daily.
रूठना rūṭhnā (2)
To sulk/to be sulky, to be displeased.
सम्बन्ध sambandh (2)
Connection, relationship.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सयाना sayānā (2)
Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
silence (2)
Silence.
simple (2)
सितार sitār (2)
शमशान śhmaśhān (2)
A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तैयारी taiyārī (2)
तरफ taraph (2)
Side, direction.
Towards.
तीखा tīkhā (2)
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीसरा tīsrā (2)
Third.
टोली ṭōlī (2)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
You know.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वक्त vakt (2)
वर्ण varṇ (2)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वेद vēd (2)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विद्वान vidvān (2)
Learned, a scholar.
व्रत vrat (2)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
wrong (2)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
ज़रा zarā (2)
अब्बा abbā (1)
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
act (1)
Act.
actor (1)
Actor.
अहो ahō (1)
Oh ! O !
आजकल ājkal (1)
Nowadays, these days.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अमल amal (1)
अमल amal (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आफत āphat (1)
Demonic quality, demonic attribute.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)
अथाह athāh (1)
अवज्ञा avagyā (1)
Disregard, disrespect, contempt, disdain.
Defiance, insubordination.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाजा bājā (1)
Musical instrument; instrumental music, music.
(music) Band, fanfare.
बल्कि balki (1)
बाम्बे bāmbē (1)
Bombay.
Remembrance of the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बापू जी bāpū jī (1)
Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.
बेचारा bēchārā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भेजना bhējnā (1)
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूख bhūkh (1)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
To starve, to famish.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
Son of Brahmā.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
Devoid of intellect, senseless, ignorant, silly, simple, foolish.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चमाट chamāṭ (1)
A slap.
Marvel, miracle, wonder, thaumaturgy, spectacle.
चन्दन chandan (1)
Sandalwood, sandal.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छत chhat (1)
Ceiling, roof.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
civil (1)
Civil.
class (1)
Class.
दैवी daivī (1)
Divine, ethereal, celestial.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धुन dhun (1)
दीदार dīdār (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दूध dūdh (1)
Milk; juicy substance of certain plants.
earth quake (1)
Earthquake.
एक तरफ ēk taraph (1)
ever healthy (1)
Ever healthy.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
feature (1)
Feature.
ग़म ġam (1)
Grief, woe.
Tolerance.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गंवाना ganvānā (1)
To lose, to waste, to squander.
ग़फलत ġaphlat (1)
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
general (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
The path of Gyān, the path of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
God, Lord, Master of Knowledge. (epithet of God)
हैरान hairān (1)
हलुआ haluā (1)
Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.
हमेशा hamēśhā (1)
हनूमान hanūmān (1)
A joyful, excited face.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
heartfail (1)
हीरा hīrā (1)
हीरा hīrā (1)
Diamond.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
insolvent (1)
Insolvent.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झाड़ jhāṛ (1)
Tree, bush.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
काहे kāhē (1)
कल kal (1)
कान kān (1)
An ear.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
कायम kāyam (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाक khāk (1)
Ashes, dust, earth.
खलास khalās (1)
खिटपिट khiṭpiṭ (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खोना khōnā (1)
To lose, to squander.
किसम kisam (1)
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
लगा lagā (1)
लालच lālach (1)
Greed, greediness, covetousness, avarice.
Allurement, temptation.
लाना lānā (1)
लड़ाना laṛānā (1)
लाश lāśh (1)
A dead body, a corpse; a carcass.
लाठी lāṭhī (1)
A staff, stick, club, cudgel, bludgeon.
Crutch.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
leader (1)
liberator (1)
Liberator.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
love (1)
Love.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
To experience, to feel, to perceive.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
माना mānā (1)
(it) Means, that is.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य manuṣhya (1)
A man, a human being.
मर्जी marjī (1)
Desire, will, inclination.
Pleasure.
मशहूर maśhhūr (1)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मज़बूती mazbūtī (1)
Strength, durability, firmness.
मेहर mēhar (1)
Kindness, compassion.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merciful (1)
Merciful.
mission (1)
Mission.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
पलना palnā (1)
पलटन palṭan (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme God, Supreme Lord (epithet of Śhiv).
party (1)
Party.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल-फूल phal-phūl (1)
Fruit and flower.
फंदा phandā (1)
Noose, net, snare, trap, gin.
पीला pīlā (1)
point (1)
Point.
पोत्री pōtrī (1)
Granddaughter.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रति prati (1)
Towards.
To enter.
princess (1)
Princess.
programme (1)
Programme.
(Bābā) Event.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राघव rāghav (1)
रघुपति raghupati (1)
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखाना rakhānā (1)
राक्षस rākṣhas (1)
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
रथ rath (1)
Chariot, vehicle (of a god).
Raurav Hell. The name of the worst of hells according to Hindu mythology.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
रे rē (1)
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
शाम śhām (1)
Evening, dusk.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्प sarp (1)
Serpent, snake.
सात sāt (1)
Seven, 7.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Good luck, fortune.
शायद śhāyad (1)
Perhaps, probably, possibly.
सज़ा sazā (1)
Punishment, penalty.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
show (1)
Show, display.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
soul (1)
Soul.
Steadiness, firmness, stability.
स्त्री strī (1)
Woman, wife.
study (1)
Study.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सुखधाम sukhdhām (1)
Abode of Happiness.
तभी tabhī (1)
तैयार taiyār (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
the (1)
The.
तीन tīn (1)
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
Rambola Dubey (11 August 1511 – 30 July 1623), known as Tulsidas, was a Vaishnava (Ramanandi) Hindu saint and poet, renowned for his devotion to the deity Rama. He wrote several popular works in Sanskrit, Awadhi, and Braj Bhasha, but is best known as the author of the Hanuman Chalisa and of the epic Ramcharitmanas, a retelling of the Sanskrit Ramayana, based on Rama's life, in the vernacular Awadhi language (a hindi dialect).
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
वर्ष varṣh (1)
Year.
वे vē (1)
Personal pronoun in the third person plural: they.
Distant demonstrative adjective and pronoun: those.
विजय vijay (1)
Conquest, victory, triumph.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
विरुद्ध viruddh (1)
Against, opposed, opposite, contrary, adverse, hostile.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
यादव yādav (1)
Here and there.
यात्री yātrī (1)
यूँ yū̃ (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.