शनिवार 18 जनवरी 1997 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Father.

And.
Else.
Other.

To come.

The letter K of our alphabet (used as an initial in acronyms).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle with a sense of exclusion : only.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

The soul, the spirit, the self.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

I. (personal pronoun)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Heart, courage, spirit, will.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A postposition denoting the subject (ergative case that is to say with a past participle).

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Continue.

Some, any, someone, anyone.

Love, affection, amour, amorous relationship.

Such, of this type.

Today.

(Relative pronoun) When.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Second.
Other, another.
Next.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

War, warfare, battle, fight, fighting, combat, hostilities.

A certificate.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Or, either.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Double.

As much as this, this much; so much, so many.

For, for the sake of.

Because, since.

Pity, mercy, compassion.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

'who has, carries, or supports the service'. Server, servant.

Special, specific, particular, distinctive, characteristic, typical.

Here, hither, in/at this place.

Father.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Divided, separated, separate.
Distinct, different, other.

Date.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To take.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To cause to hear, to relate, to read out, to recite, to pronounce.

The inheritance. What our father leaves behind after he leaves.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Step, pace, footstep.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A large concourse of people for religious or commercial purposes, a fair.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Education, instruction, teaching.
Moral.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

'not so', Do not believe.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Perception, consciousness, recollection.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Family, household.

Kingdom, rule, reign, polity, the state.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Cooperation, collaboration.

Good feeling, auspicious feeling.

To hear, to listen, to pay heed.
Hearing, audition.

Clapping the hands.

Foreign, alien, exotic.
A foreigner, foreign national.

Remembrance, recollection, memory.

(One) who practices yōg.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Follow.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Result.

Body.

See.

Love, affection.
Oil, oily substance.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Position, situation, state, condition, stage, phase.

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

On, upon, above, upward, over.

A warrior, fighter, combatant.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Limitless, unlimited, unbounded.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Small, little, short, young, petty, subordinate, junior, insignificant.

Group.

Gujarat, state of India.

Courage, boldness.

On this account, for this reason, hence, therefore.

Joy, delight, happiness.

Knowledgeful.

Why.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Merciful.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Congratulations. Best wishes.

A big kettle-drum, timbal, tomtom.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To reach, to arrive.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

To can, to be able to.

The end, conclusion, termination.
Completion.

Capability, competence.

Satisfied, gratified, content.

With, together, along with.
Company, association.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Or.

Yād and pyār: remembrance and love, remembrance and affection.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Experience.

Necessity, need, requirement.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Chance.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A wall.

Day.

Eye.

First.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Yes (polite), Yes Sir, yes Madam.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Knowledge.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

List.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Majority.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Earth, soil, clay, dirt, dust.
Mortal remains.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Programme.
(Bābā) Event.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Night.

A day.
Everyday, daily.

News; information.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

All, the whole, whole, entire, complete, universal.

To sleep.

Good desire, good wish.

To, upto, till, until, by.

Trouble, distress.
Ailment.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Title.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

At once, quickly, forthwith; immediately, instantly; soon.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To cause to be lifted or raised or removed, &c.

There.

Heir, successor, legatee.

Year.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Farewell, sending off, departure.
Present made at the time of departure.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Half a cycle, half a kalpa, 2500 years.

Etcetera.
Beginning.
Early, initial, primordial.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

Finger, finger's breadth.

Experienced, veteran, seasoned.

Alone, by or within one's ownself; automatically.

To (treat as one's) own.
To adopt.
To appropriate.

Incorporeal, bodiless, unembodied.

Spiritual.
Pertaining to self: the soul.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Musical instrument; instrumental music, music.

The Father says.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Gentle, noble, good.
Well-being; good.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Daughter of Brahmā.

Herb, medicinal plant.

Card.

To leave.
To abandon.
To release.

Permission.
Leave, holiday, furlough.

Copy.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Delhi (the capital of India).
Threshold.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To emerge.

To follow the Father (there is no article in hindi).

Mistake, error, fault.

Yes, yea.

Each, every.
Each one, everybody.

To raise your hand.

Present, ready.

Hospital.

In.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

Life, animation, existence.

After.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Long, lengthy, tall.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Master.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

One.

To recognize, to identify. To distinguish, to discern, to discriminate.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Study, education, learning.

To teach, to instruct, to educate.

Passport.

Photo, photograph.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Subjects, public, people.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

To make stay, to make remain.

Regard.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To be contained, to enter, to fit, to permeate.

Problem.

Connection, relationship.

Respect, honour, prestige.

Before, in front of; opposite, facing, confronting, being face to face.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Complete satisfaction, contentment, gratification.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

The best, good, excellent, superior.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Auspicious, good.
The good, well-being.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Third.

You (between equals).

Genitive case of vah : of him, of her, of that, his, her.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Homeland, native country.

Conquering, victorious, triumphant.
A conqueror.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Zone.

All of a sudden, suddenly, unexpectedly.

Agra (a city in Uttar Pradesh, India).

A call, summons, invocation, citation.

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

Nowadays, these days.

Andhra Pradesh (a state of India where we speak Telugu).

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

According to, in conformity with.

That is, that is to say, namely (viz.).

Hope, expectation.
Wish, desire.

Effect.
Influence, impression.

Someone else, anyone else.

(The) others.

Authority.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Backbone.

Childhood.

The upper arm.
Support, protection, supporter.
Power, strength.

Out, outside, exterior, beyond, away.
A foreign land.

Struck.
O'clock.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bombay.

The holy city Benares.

Closed, shut, locked, locked up.
Stopped, discontinued.

Remembrance of the Father.

Similar, identical, equal to the Father.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The unlimited Father.

Fortune, fate, luck, destiny.

Brother.

Brother and sister.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fill, to refill.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Poor, helpless.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Son of Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Catch.

Check.

To free.

Worry, concern, anxiety, care.

Circumstance.

Picture, painting, illustration, figure, photo.

Class.

Conscious.

Course.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Generous, munificent.
Generous, munificent person.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Body.

Country, land, native home, region, space.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

The brain, mind intellect; conceit.

Dress.

Drill.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Concentrated on the same point, intent, resolute.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Fast.

Final.

To fix.

Foreigner.

Full.

To sing, to chant.
A song.

To lose, to waste, to squander.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Bell, gong, clock, hour.

Hatred, scorn, abhorrence, loathing.

Government.

A customer, client.

A bouquet.

To echo, resound, reverberate.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To laugh, to deride, to ridicule, to joke.

Thousand, 1000.

To shake, to jolt.
To swing.

Clever, wise, intelligent, careful.

Collected, gathered.
Together, in one lot.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

At this time, now.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

January.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To swing in a gay mood or intoxication.
To sway to and fro.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Sometime, ever.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

(Interrogative pronominal adverb) How far, how long, to what degree.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

(superlative of kam) At the very least.

Weak, feeble, ineffectual.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Karnataka (a state of India).

Duty.
To be done, to be accomplished.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

On, upon.
Above.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To feed.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Someone, anyone, any.

A hundred thousand, 100 000.

Last.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Power of experience, power of perception, power of feeling.

I am the soul.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

Meat, flesh.

Month.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

Minister.

Minute.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Idol, statue, image.

Difficult, hard, intricate.
Difficulty, hardship.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Scene, view, spectacle, sight.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Below, under, beneath, at the bottom, down, below.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Sleep.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The letter P of our alphabet; used for acronyms.

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Punjab.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Bothered, worried, troubled, harassed.

A neighbour.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pass.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An angel, a divine messenger.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Plan.

Inspiration, urge, drive, motive, induction.

President.

Prime minister.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Promise.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Royal.

Conversation of the soul with the soul or the supreme Soul.

Word, term, sound.

sab + kō : everything, everyone.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Celebratory function, festival (secular or religious), ceremony.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silence.

Except, but, with the exception (of).

A camp, encampment.

Slogan.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Student.

Alive, living, active.

Surrender.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Side, direction.
Towards.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

And.
So.

To teach.

Teacher.

The.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

The three, all three.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Treatment.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Instant donation, great merit.
The sooner done the better.

The letter U of our alphabet; used for acronyms.

Complaint, twitting, reproach.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Orissa.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Deprived.
Cheated, deceived, tricked.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The atmosphere.

Foreign country.

According to rule, agreeably to prescribed law.

School, educational institution, college, seminary.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

Power of Yōg.

Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Important, necessary, needful, compulsory, indispensable.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.