सोमवार 30 मार्च 1998 की अव्यक्त मुरली

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

A fan.

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

Translation.

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Beggary life.

Badge.

Strength of Man, 'strength of mind', morale, moral strength.

Cupboard, wardrobe, bookcase.

Mark.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Way of sky, fast way.

Inside and outside, in and out.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Thread.

The brain, mind intellect; conceit.

Coronation, enthronement, installation on the throne.

Liberation, freedom; deliverance.
Final deliverance, salvation.

January.

Yes (polite), Yes Sir, yes Madam.

A turban.
A mark or token of distinction, (hence) honour, distinction, respect, dignity.

A palace fitted with mirrors all round.
An apartment or a cabinet adorned with mirrors.
A room or building of which the walls are inlaid with pieces of glass.
A glass house, a crystal-palace.
(Bābā) Madhuban seen as a palace where the souls residing there are the pieces of glass inlaid in the walls lit by the Supreme Soul the candle that illuminates the interior.

To clap the hands, to beat time by clapping the hands.
To applaud, to rejoice, to deride, ridicule, to hoot.

Immortal, eternal, undying.
A god, deity.

Clapping the hands.

The good spiritual guide, the true spiritual guide, God.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To merge.

A leg.

Paper.

Sunlight, sunshine, heat of the sun, the sun.

Love, emotion of love.

Reservation.

The whole, complete, undivided, indivisible.

Scene.

Chinese.

Stock.

Elderly, old, venerable, respected.
Forefather, elderly person.

Duty, obligation.

Lamentation, crying, weeping, wailing.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

Eight.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

To teach, to instruct, to educate.

Cabin.

To emerge.

Trouble, distress.
Ailment.

To cause to be lifted or raised or removed, &c.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Ceremony.

Fine, subtle, thin.

(One) who transforms or changes the world.

Master of Nature.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

Incorporeal, bodiless, unembodied.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Security.

To fall.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A year.

Be immortal.

An awakening.

Belonging to the lineage, dynasty, clan of.

Study, education, learning.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

To make up.
Makeup.

Wait.

Heron.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Extra.

Direct.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Supreme Soul : Śiv and not Brahmā.

Prayer.
Blessing.

Silence.

Sign, signal, hint, indication, gesture.

Of gold, golden, gilded, gold-coloured.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Welcome.

Running about, strenuous effort.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Light, cheap, thin, faint.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Fight, war, battle, quarrel, encounter, clash, enmity.

Side scene. A scene at the time of travelling.

Foreigner.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A dream.

Immovable, immobile, stationary, motionless, still, firm.

Golden.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Year.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Far away land, far away space.

Godly.

Pleased, happy, cheerful, delighted, glad.

Hall.

Permission.
Leave, holiday, furlough.

To change, to modify, to transform.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Expenditure, expense, cost, outlay.

Who wears the crown.
Who possesses the crown.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Near, close by.
About, approximately, almost.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Novelty, newness, freshness.

100 lākh, 10 000 000.

Establishment.
(in particular) The establishment of the new world.

Centre.

As far as.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Teacher.

Teacher, instructor.

Rehearsal.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Follow.

Helper, supporter, assistant.

Student.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To Disturb.

Copy.

Exercise.

A hundred thousand, 100 000.

Responsibility, obligation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Commotion, hustle.
Agitation, movement.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Train.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

The bestower of blessing, the one who grants a favor, a wish.

Bell, gong, clock, hour.

Congratulations. Best wishes.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Backbone.

A map, chart, plan.

Address, whereabouts, information, knowledge.

Prize, reward, award.

Service place.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

All of a sudden, suddenly, unexpectedly.

Respect, honour, prestige.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Direction.

Clever, wise, intelligent, careful.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

A day.
Everyday, daily.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Science.

Just pride, boast, glory.

Prize.

Portion, part, fragment, fraction, share.
Luck.
Division.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Gentle, noble, good.
Well-being; good.

In the early morning, at dawn, early, soon.

Brother.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To move away, to go away, to recede, to withdraw.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Glad tidings, good news.

Question.

Rest, comfort, relief.

Enthusiasm, zeal.

Adored, favoured, favourite.

I am the soul.

Past.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Standing, erect, upright, straight, vertical, steep, stationary.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Holiness, sanctity, purity.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Dance.

Credit account, deposit account, accumulation account.

Diamond.

The end, conclusion, termination.
Completion.

To shake, to jolt.
To swing.

A pair, couple; both, the two.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

In exchange for, in return for, in lieu of.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Only, merely, barely.
Mere, bare, sheer.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Worship, adoring.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

World.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To follow the Father (there is no article in hindi).

Harm, loss, damage.

Interest, liking, taste, relish, fancy.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Regard.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Crown, diadem.

Feather.
Wing, pinion.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Body, mind and money.

Way, path, route, course, road, track, passage, outlet.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(One) who practices yōg.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

To remind.

List.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Conquest, victory, triumph.

Duty.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Pride.
Sparkle of happiness.
Intoxication.

Homeland, native country.

India.

To train, to teach, to instruct, to school.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

'not so', Do not believe.

Collected, gathered.
Together, in one lot.

Perception, consciousness, recollection.

To pass with honour.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A god, a deity.

Experienced, felt, perceived.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Interruption, interference, meddling, obstacle, disturbance.

Thousand, 1000.

Difficult, hard, intricate.
Difficulty, hardship.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Sweet, pleasant.
Sweetmeat, jaggery.

Son of Brahmā.

Fortune, fate, luck, destiny.

Impossible.
Inconceivable; improbable.

Drill.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Example.

Knowledge.

Number.

Far from, far off from.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Alone, by or within one's ownself; automatically.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Waste.

West.

War, warfare, battle, fight, fighting, combat, hostilities.

Double.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

But, however.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Subtle.

Love, affection, amour, amorous relationship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Point.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Colleague, co-worker.
Co-operating.
Co-operative.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To swing, to oscillate, to dangle.

Yōgī in action. One who remembers God while acting.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To live, to be alive.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To stop, to halt, to stay, to stagnate, to stand.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Lucky.

To raise your hand.

Someone, anyone, any.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Happy, pleased.
Good.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To reach, to arrive.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Heart, courage, spirit, will.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Interrogative adverb: When? At what time ?

Beginning, commencement.

Daughter of Brahmā.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Future; what has yet to be, what will be, the future.

Foreign, alien, exotic.
A foreigner, foreign national.

Army, the military.

To read, to study, to recite.

Confidence, faith, certainty.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Class.

Merciful.

To laugh, to deride, to ridicule, to joke.

Remembrance of the Father.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In place.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Several, sundry, divers, some, some few.

The aim, object, objective, target, goal.
Indicated, implied.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To dance.
To caper, or frisk about.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Composition, artistic creation; structure.
(Bābā) Creation.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

King, ruler, governor, one who has the right to rule.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

End.

To call, to convene, to summon, to send for, to invite.

Foot, leg.

Number one.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Pity, mercy, compassion.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Plan.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Result.

To fly.
To fade, to get dim, to vanish.
To explode.

Bank, shore, edge, border, verge.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

As long as.
(with negation) until.

Who makes happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Burden, load.

A quadrillion times (1,000,000,000,000,000 times).

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Part.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Courage, boldness.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Word, term, sound.

Out, outside, exterior, beyond, away.
A foreign land.

Known.
Evident, apparent.

Half.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Family, household.

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To enquire, to ask, to investigate, to interrogate, to question.

Small, little, short, young, petty, subordinate, junior, insignificant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Satisfied, gratified, content.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Eye.

Mental, born of the mind.
Mentally, through the mind.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Busy.

To think, to reflect, to ponder over, to consider.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A devotee.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Ahead, in front of, before; in future.

Why.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

To fill, to refill.

To sing, to chant.
A song.

Majority.

Yād and pyār: remembrance and love, remembrance and affection.

A postposition denoting the subject (ergative case that is to say with a past participle).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hear, to listen, to pay heed.
Hearing, audition.

Towards.

All, the whole, whole, entire, complete, universal.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Idol, statue, image.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

The world, universe.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The atmosphere.

Success, achievement.

To make stay, to make remain.

Step, pace, footstep.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time, occasion.

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Necessity, need, requirement.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

We.
(rustic form) I.

After.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To, upto, till, until, by.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The three, all three.

Two, 2.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

'who has, carries, or supports the service'. Server, servant.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Memory, remembrance.
Books of traditional code of Hindu law.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Position, situation, state, condition, stage, phase.

To pass.

Or, either.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Body.

sab + kō : everything, everyone.

Towards.

To be contained, to enter, to fit, to permeate.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sleep.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Practical.

Cooperation, collaboration.

By, through, through the medium of, through the agency of, by means of, with.

Intoxication, drunkenness.

To leave.
To abandon.
To release.

Stage.
(Bābā) State, condition.

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Here, hither, in/at this place.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To be born.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

Knowledge directly taught by God.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Then, again, afterwards, thereafter, in future, a second time.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Many, much.
Very.

All ; whole, entire, complete.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

The best, good, excellent, superior.

Connection, relationship.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Father.

To turn.
To wander, to ramble, to walk about, to go round.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Life, animation, existence.

Got, obtained; procured, acquired.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Each, every.
Each one, everybody.

Or.

Sometime, ever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

For, for the sake of.

As much as, as many, how much, however much.

Second.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Special, specific, particular, distinctive, characteristic, typical.

To speak, to utter, to pronounce.
To bid.

To (treat as one's) own.
To adopt.
To appropriate.

There.

Manner, way.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

Experience.

'not one'. Many, several, various, much, abundant.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

On this account, for this reason, hence, therefore.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Because, since.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

To take.

interrogative pronoun. Who

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

Continue.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Always, perpetually, continually, ever.

To give.

To can, to be able to.

To go, to depart, to lose, to flow.

To understand.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)