शनिवार 31 मार्च 2007 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
address (7.63)
Address.
problem (6.97)
Problem.
Humble, without conceit, without arrogance, without pride.
रेखा rēkhā (6.63)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
blessing (5.71)
Blessing.
चालू chālū (5.57)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
इनाम inām (5.27)
Prize, reward, award.
The account of puṇya, the account of good deeds.
meeting (5.20)
Meeting.
चाल chāl (5.17)
Construction, creation, manufacture.
area (5.12)
Property, estate, wealth, affluence, prosperity.
Orissa.
head (5.06)
Head.
(One) who changes, transforms.
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
season (4.94)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
hospital (4.90)
Hospital.
balance (4.90)
Balance.
Indian, (inhabitant) of Bhārat.
motorcycle (4.86)
Motorcycle, motorbike.
neutral (4.86)
Neutral.
A (religious) discourse, a sermon.
Satisfaction.
will (4.76)
Will.
life (4.73)
Life.
सपूत sapūt (4.72)
A tractable or dutiful son, a good or worthy son.
छाप chhāp (4.61)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
To print, to publish, to mark.
home work (4.59)
Homework.
Novelty, newness, freshness.
museum (4.54)
Museum.
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
रूई rūī (4.21)
One who brings news, a messenger, an envoy, an ambassador.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
डा ḍā (4.17)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
drill (4.15)
Drill.
Blessing, benediction.
cycle (4.10)
Cycle.
Bicycle.
Bengal.
बदले badlē (4.07)
In exchange, in return, in lieu.
Dependent, subservient, under another's control.
example (4.07)
Example.
Bihar : an eastern state of the Indian Union.
सूरत sūrat (4.00)
foreign (3.99)
Foreign.
Abroad.
offer (3.94)
Offer.
Holiness, sanctity, purity.
Bengal and Bihar.
Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.
Respect and greatness, honour and dignity.
Long time, long period, long duration, long interval of time, a lot of time, a long time.
zone (3.88)
Zone.
अगला aglā (3.87)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
mike (3.75)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
April (3.75)
गोदी gōdī (3.74)
गाँव gānv (3.72)
Village.
Unselfish, selfless.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
To raise your hand.
दर्द dard (3.55)
Pain, ache, affliction.
Miraculous, (one) who performs miracles, a thaumaturge.
no problem (3.51)
No problem.
Promise, commitment.
The whole, complete, undivided, indivisible.
(superlative of kam) At the very least.
salvation (3.45)
Salvation.
cover (3.42)
Cover.
medal (3.42)
Medal.
A division (of an organisation); section.
Affectionate and co-operative.
दादी dādī (3.40)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
मांग māṅg (3.34)
worker (3.34)
percent (3.31)
Percent, The symbol is %.
दुआ duā (3.30)
Prayer.
Blessing.
धर्म dharm (3.30)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
plan (3.29)
Plan.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
motor (3.27)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
A fan.
Yoga practitioner, female yogi.
खाता khātā (3.25)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
पलना palnā (3.23)
Restless, agitated, unquiet, disturbed, perturbed.
A campaign.
An expedition.
A shop.
To make to drink, to cause to drink, to administer.
Evolution, development, growth, bloom.
mark (3.11)
Mark.
Happiness and peace.
Be immortal.
Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).
ताली tālī (3.06)
Clapping the hands.
Among themselves, with each other or one another, together, mutually, in common, in concert.
चांद chānd (3.03)
The Moon.
ग्राम grām (3.03)
A village.
Gamut (in music).
(suffix) Multitude, collection.
मास mās (3.02)
Month.
मांस māns (3.01)
Meat, flesh.
plain (3.01)
Plain.
plane (3.01)
Plane.
Shape, form.
Looks, appearance, countenance.
होंठ hōṇṭh (2.94)
The lip.
A megaevent. A very large-scale event (at least 100,000 people).
पैदा paidā (2.93)
Born, created, begotten, produced, earned.
Income, gain, production.
According to power or ability or means; to the best of (one's) ability, as far as possible.
कोट kōṭ (2.90)
अशोक aśhōk (2.90)
checker (2.90)
Congratulations. Best wishes.
Satisfied, gratified, content.
silence (2.83)
Silence.
राय rāy (2.82)
राय rāy (2.82)
जमा jamā (2.82)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
power (2.78)
Power.
gold (2.75)
welcome (2.75)
Welcome.
Protection, shelter, patronage.
Complaint, twitting, reproach.
India (2.74)
India.
Message.
स्व sva (2.73)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
धूम dhūm (2.72)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
To send for, to ask for, to call for.
invention (2.70)
Invention.
Enthusiasm, zeal.
Fondness, love, affection.
Bombay.
Serviceable.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Complete satisfaction, contentment, gratification.
chance (2.66)
Chance.
जलवा jalvā (2.66)
Making clear: splendour, lustre, beauty.
खाली khālī (2.65)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
Perishable, destructible.
luck (2.63)
Luck.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
Long, lengthy, tall.
operation (2.60)
Operation.
doctor (2.60)
Doctor.
अधीन adhīn (2.59)
Dependent.
Subordinate, subject to the authority of.
Under.
Speech, address.
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
Russia (2.58)
Yes (polite), Yes Sir, yes Madam.
Invitation.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
भाई bhāī (2.54)
Brother.
कलम kalam (2.53)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
Ruling power.
The atmosphere.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
emerge (2.51)
To emerge.
Liberality, beneficence.
Benevolence.
जमना jamnā (2.49)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Present, ready.
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
King, ruler, governor, one who has the right to rule.
International.
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
उठना uṭhnā (2.45)
To raise.
To get up.
To be rented out.
To pass away, to expire.
Too much, overmuch.
At the greatest or highest, at the very most.
Light, cheap, thin, faint.
करनी karnī (2.42)
एकमत ēkmat (2.42)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
group (2.41)
Group.
सोना sōnā (2.40)
Gold, an excellent thing.
General condition, state of affairs.
News.
in advance (2.40)
In advance.
Determined mind, assured mind, decided mind, certain mind, resolute mind.
बारी bārī (2.39)
मदद madad (2.38)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Restlessness, anxiety.
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
eastern (2.36)
आदत ādat (2.36)
Habit.
गायन gāyan (2.35)
उड़ना uṛnā (2.35)
To fly.
To fade, to get dim, to vanish.
To explode.
Practical form.
आठ āṭh (2.32)
Eight.
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
short (2.32)
Short.
Yōgī in action. One who remembers God while acting.
might (2.32)
Might.
Africa (a continent).
Cleanliness. neatness, purity, transparence.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
News; information.
सुख sukh (2.30)
Happiness, pleasure, comfort, felicity, contentment.
proof (2.29)
Proof.
(suffix) -proof.
A dream.
minute (2.28)
Minute.
Service place.
royal (2.27)
Royal.
All qualities.
Possessing all qualities (an epithet of the deity).
lucky (2.25)
Lucky.
माता mātā (2.25)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
धुन dhun (2.24)
Lightness.
Cheapness.
Thinness.
टोली ṭōlī (2.24)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
checking (2.24)
Checking.
भाना bhānā (2.24)
To be liked.
To be agreeable, to be pleasing, to be appealing.
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
Kingdom, rule, reign, polity, the state.
Sign, signal, hint, indication, gesture.
सबूत sabūt (2.18)
मिसल misāl (2.18)
Like.
Example.
Indestructible, imperishable, everlasting, immortal, entire.
राजा rājā (2.17)
King, monarch, prince.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सबने sabnē (2.16)
कापी kāpī (2.15)
an exercise book.
A copy.
Field, ground, range, region, area.
शहर śhahar (2.14)
City, town.
foreigner (2.13)
Foreigner.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Controlling power.
Foreign country.
Future; what has yet to be, what will be, the future.
Liking, choice, taste, preference.
Approval.
Approved, liked.
हजूर hajūr (2.10)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
safety (2.10)
Safety.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
A god, deity, divine being. (does not apply to God)
Australia (2.08)
Australia.
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
P (2.08)
The letter P of our alphabet; used for acronyms.
seat (2.08)
Seat.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Credit account, deposit account, accumulation account.
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
Courage, boldness.
बाहर bāhar (2.05)
Out, outside, exterior, beyond, away.
A foreign land.
Spiritual, pertaining to the soul or the Supreme Soul.
Fortune, fate, luck, destiny.
hall (2.03)
Hall.
line (2.03)
Line.
मोती mōtī (2.02)
Pearl.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Enthusiasm, zeal.
result (2.01)
Result.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
programme (2.00)
Programme.
(Bābā) Event.
miss (2.00)
Miss.
special (2.00)
Special.
लहर lahar (1.98)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
To be seen, to appear, to seem.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
touch (1.98)
Touch.
लव lav (1.97)
Name of a son of Rāmcandra and Sītā.
love (1.97)
Love.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
बस bas (1.96)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Hurry, haste.
Quickly, urgently, immediately.
youth (1.93)
Youth.
बसना basnā (1.93)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
One who practices yōg to become a rājā (king).
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
teacher (1.89)
Teacher.
मान mān (1.89)
Esteem, respect; honour, prestige, dignity.
हद had (1.88)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
revise (1.88)
वाणी vāṇī (1.87)
Speech, voice.
Saraswati : the goddess of speech.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
पंख paṅkh (1.87)
Feather.
Wing, pinion.
पन pan (1.86)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पीना pīnā (1.86)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Light, flame, lustre.
Vision.
Weak, feeble, ineffectual.
At this time, now.
अखुट akhuṭ (1.83)
Inexhaustible.
शान śhān (1.83)
Magnificence, splendour, grandeur.
The state of (physical or mental) health.
Temperament, disposition.
Nature.
तीन tīn (1.83)
Uncleanness, impurity; unholiness.
कमल kamal (1.82)
Worry, anxiety, care, concern.
check (1.81)
Check.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
दवाई davāī (1.81)
ever ready (1.81)
Ever-ready.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
list (1.80)
List.
मोटा mōṭā (1.79)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
Someone, anyone, any.
आखिर ākhir (1.78)
The end.
At last, after all.
नींद nīnd (1.78)
Sleep.
Experienced, veteran, seasoned.
title (1.78)
Title.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
बोझ bōjh (1.76)
Burden, load.
return (1.76)
Return.
V (1.76)
we (1.76)
duty (1.76)
Duty.
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
Foreign, alien, exotic.
A foreigner, foreign national.
fix (1.74)
To fix.
Speed, pace.
यथा yathā (1.74)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
Circumstance.
ठीक ṭhīk (1.73)
Right, correct, exact, proper, true.
All right; precisely, accurately.
To train, to teach, to instruct, to school.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
Discerning, intelligent, sensible, wise, prudent.
Separate(d), staying away (from a joint family), unique, novel, distinct.
नया nayā (1.71)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Confidence, faith, certainty.
A certificate.
Master, lord, ruler.
God.
vibration (1.70)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Who possesses all powers, omnipotent, all-powerful, almighty.
Seated in the heart and on the throne.
London (1.70)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बोल bōl (1.69)
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
Inspiration, urge, drive, motive, induction.
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
दुःख duḥkh (1.67)
Sorrow, unhappiness, suffering, grief, distress.
the (1.67)
The.
practical (1.67)
Practical.
Supreme Soul : Śiv and not Brahmā.
वर्ष varṣh (1.65)
Year.
चाबी chābī (1.65)
Key.
respond (1.64)
To respond.
Response.
Conversation of the soul with the soul or the supreme Soul.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
तुम tum (1.63)
You (between equals).
राज़ी rāzī (1.62)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
कमाल kamāl (1.61)
Impossible.
Inconceivable; improbable.
lift (1.61)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
Answer, reply.
North.
Later.
Illness, sickness, disease, ailment.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
set (1.57)
Set
हां hā̃ (1.56)
Yes, yea.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
साथी sāthī (1.54)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
बाकी bākī (1.53)
But if.., but, nevertheless.
बाकी bākī (1.53)
Remaining, left over, remainder, balance, arrears, subtraction.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
अन्त ant (1.53)
End.
Flower.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
On all sides, all around, everywhere.
double (1.52)
Double.
Fast speed.
हीरा hīrā (1.51)
Diamond.
Establishment.
(in particular) The establishment of the new world.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Priceless, invaluable.
To demand, to ask, to call for, to claim, to invite, to solicit.
combined (1.49)
Combined.
To adorn, to dress, to embellish, to decorate.
course (1.48)
Course.
Deprived.
Cheated, deceived, tricked.
extra (1.48)
Extra.
Colleague, co-worker.
Co-operating.
Co-operative.
stage (1.47)
Stage.
(Bābā) State, condition.
To feed.
Bell, gong, clock, hour.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
जीना jīnā (1.45)
To live, to be alive.
योगी yōgī (1.45)
(One) who practices yōg.
variety (1.45)
Variety.
gift (1.43)
Gift.
eye (1.42)
Eye.
I (1.42)
खाना khānā (1.40)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
उमंग umaṅg (1.40)
Aspiration, gusto, zeal.
A lover.
Loving, affectionate.
पता patā (1.40)
Address, whereabouts, information, knowledge.
direction (1.39)
Direction.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
जड़ jaṛ (1.38)
जड़ jaṛ (1.38)
Inanimate, immovable, inert.
Idiot, stupid.
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To be born.
Delhi (the capital of India).
Threshold.
Daughter of Brahmā.
सहित sahit (1.37)
With, together with, along with, accompanied by.
To stud, to inlay, to fix, to set, to mount, to put in.
Advantage, gain, profit, benefit, utility, use, good result.
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
देश dēśh (1.34)
Country, land, native home, region, space.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
An angel, a divine messenger.
साल sāl (1.34)
A year.
दिल dil (1.33)
Heart, courage, spirit, will.
पत्र patra (1.33)
जन्म janm (1.33)
Birth, origin, genesis.
Life, existence.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
खास khās (1.31)
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
merciful (1.31)
Merciful.
आधार ādhār (1.31)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
औरों aurō̃ (1.29)
(The) others.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
low (1.28)
Low.
master (1.26)
Master.
Whole, entire, complete, perfect.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तभी tabhī (1.25)
To enquire, to ask, to investigate, to interrogate, to question.
last (1.24)
Last.
subject (1.24)
Subject.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To cause to be given, to cause to be handed over.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
time (1.21)
Time.
जहाँ jahā̃ (1.21)
Where, wherever.
ज्ञान gyān (1.21)
Knowledge directly taught by God.
चार chār (1.20)
Four.
Divine, heavenly, celestial, supernatural, magical, wonderful.
पदम padam (1.20)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
सार sār (1.20)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Place, spot, site.
Study, education, learning.
Divided, separated, separate.
Distinct, different, other.
Knowledgeful.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
पास pās (1.15)
pass (1.15)
To pass.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
बार bār (1.14)
Time, occasion.
घर ghar (1.14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
To hear, to listen, to pay heed.
Hearing, audition.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
यहाँ yahā̃ (1.12)
Here, hither, in/at this place.
Who makes happiness.
Everything, all.
To increase, to multiply, to grow, to progress, to advance.
Who possesses power or strength, powerful, strong.
बाबा bābā (1.11)
Father.
A star.
Fortune, fate, destiny.
आजकल ājkal (1.10)
Nowadays, these days.
A quadrillion times (1,000,000,000,000,000 times).
सबका sabkā (1.09)
(genitive case of sab) Of everyone.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
science (1.08)
Science.
To reach, to arrive.
नाम nām (1.08)
Name.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1.05)
Life, animation, existence.
'not so', Do not believe.
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सेवा sēvā (1.04)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Treasure.
Treasury, repository.
वहां vahā̃ (1.02)
There.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Eye.
To shake, to jolt.
To swing.
To teach, to instruct, to educate.
Short term.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Certainly, undoubtedly, positively, without fail.
light (0.99)
Light.
(Bābā) Electricity.
The three, all three.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
अर्थ arth (0.97)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
earth (0.97)
Earth.
Face, countenance, mask, front.
अनेक anēk (0.95)
'not one'. Many, several, various, much, abundant.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
Subtle.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
service (0.94)
Service.
साथ sāth (0.93)
With, together, along with.
Company, association.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दो dō (0.92)
Two, 2.
Anything, whatsoever, anything at all.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
क्यों kyō̃ (0.91)
Why.
attention (0.90)
Attention.
Welfare.
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
To cause to hear, to relate, to read out, to recite, to pronounce.
powerful (0.87)
Powerful.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
शुरू śhurū (0.87)
Beginning, commencement.
ने nē (0.86)
A postposition denoting the subject (ergative case that is to say with a past participle).
The aim, object, objective, target, goal.
Indicated, implied.
याद yād (0.85)
Remembrance, recollection, memory.
Similar, identical, equal to the Father.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
True, genuine, real.
Truthful, sincere, loyal, faithful.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.84)
To sleep.
see (0.84)
See.
मैं maĩ (0.83)
I. (personal pronoun)
Cooperation, collaboration.
लगा lagā (0.83)
सबसे sabsē (0.83)
(superlative) Of all, the most.
To think, to reflect, to ponder over, to consider.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
C (0.83)
To fill, to refill.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Yād and pyār: remembrance and love, remembrance and affection.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Joy, delight, happiness.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
Third.
शिव śhiv (0.79)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Towards.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Picture, painting, illustration, figure, photo.
आगे āgē (0.77)
Ahead, in front of, before; in future.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Notwithstanding, even then, in spite of that.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
A little, some, meagre, scanty.
Short.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
बड़ा baṛā (0.75)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुश khuśh (0.75)
Happy, pleased.
Good.
लाना lānā (0.74)
Success, achievement.
समान samān (0.73)
Equal, equivalent, similar, alike, identical, tantamount.
To make stay, to make remain.
कदम kadam (0.72)
Step, pace, footstep.
स्नेह snēh (0.72)
Love, affection.
Oil, oily substance.
Right, authority, command, possession, occupation, entitlement.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
कर्म karm (0.71)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Each, every.
Each one, everybody.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
मिलन milan (0.69)
Meeting, union, contact.
second (0.69)
Second.
Necessity, need, requirement.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Small, little, short, young, petty, subordinate, junior, insignificant.
Otherwise, or else, if not, lest, but for.
No, certainly not.
On, upon.
Above.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
part (0.66)
Part.
काम kām (0.66)
Work, task, job, employment, performance, function.
काम kām (0.66)
Passion, lust.
Desire.
Joyous, delighted, cheerful.
कमी kamī (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सा sā (0.65)
Position, situation, state, condition, stage, phase.
सारा sārā (0.63)
All, the whole, whole, entire, complete, universal.
Manner, way.
Interrogative adjective and pronoun : which.
Family, household.
बन ban (0.62)
Present, existing; current.
The present.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Spiritual.
चाहे chāhē (0.61)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
'who has, carries, or supports the service'. Server, servant.
तरफ taraph (0.60)
Side, direction.
Towards.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
पहले pahlē (0.59)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
कभी kabhī (0.58)
Sometime, ever.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
सबको sabkō (0.57)
sab + kō : everything, everyone.
Second.
Other, another.
Next.
पहला pahlā (0.56)
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Towards.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To be contained, to enter, to fit, to permeate.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
लगना lagnā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Finished, ended, concluded, terminated, completed.
In, inside, within.
शब्द śhabd (0.52)
Word, term, sound.
आना ānā (0.52)
Anyone, someone, any.
हम ham (0.49)
We.
(rustic form) I.
कई kaī (0.49)
Several, sundry, divers, some, some few.
The best, good, excellent, superior.
To speak, to utter, to pronounce.
To bid.
तक tak (0.49)
To, upto, till, until, by.
Because, since.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कैसा kaisā (0.46)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
in (0.45)
In.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
या yā (0.44)
Or, either.
Labour, hard work, toil.
Industry, application.
Exercise.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
The world, universe.
Experience.
अगर agar (0.41)
If, if so be, in case, in the event of.
Special, specific, particular, distinctive, characteristic, typical.
बहुत bahut (0.40)
Many, much.
Very.
आज āj (0.40)
Today.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सर्व sarv (0.39)
All ; whole, entire, complete.
वा vā (0.39)
Or.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
तब tab (0.36)
Then, at that time, afterwards, thereupon, therefore, hence.
यही yahī (0.36)
Emphatic form of yah: this very.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
Got, obtained; procured, acquired.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हर har (0.34)
her (0.34)
By, through, through the medium of, through the agency of, by means of, with.
हरना harnā (0.33)
For, for the sake of.
To (treat as one's) own.
To adopt.
To appropriate.
उतना utnā (0.32)
कुछ kuchh (0.32)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
To turn.
To wander, to ramble, to walk about, to go round.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Continue.
कौन kaun (0.30)
interrogative pronoun. Who
सकना saknā (0.28)
To can, to be able to.
Memory, remembrance.
Books of traditional code of Hindu law.
बात bāt (0.25)
A matter, topic, subject, concern, fact, thing.
लेना lēnā (0.24)
To take.
जब jab (0.24)
(Relative pronoun) When.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
रूप rūp (0.24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
As much as, as many, how much, however much.
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
That is, that is to say, namely (viz.).
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
On this account, for this reason, hence, therefore.
To know, to become aware of, to perceive.
कोई kōī (0.17)
Some, any, someone, anyone.
बाप bāp (0.16)
Father.
वैसा vaisā (0.16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
आप āp (0.15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सदा sadā (0.14)
Always, perpetually, continually, ever.
आत्मा ātmā (0.14)
The soul, the spirit, the self.
देना dēnā (0.14)
To give.
कहना kahnā (0.14)
Say.
समय samay (0.14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
एक ēk (0.13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Good.
Well.
All right, well done.
So long.
सब sab (0.11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To understand.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अब ab (0.09)
Now.
जैसा jaisā (0.09)
Similar to, like, resembling, as, such as.
पर par (0.09)
Opposite, inimical, other, alien, higher.
वाला vālā (0.09)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Peace, calmness, quiet, tranquillity, quietude, silence.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.04)
Such, of this type.
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.01)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.01)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)