Avyakt murli for Saturday 31 March 2007
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
address (7.63)
Address.
problem (6.97)
Problem.
निर्मान nirmān (6.96)
Humble, without conceit, without arrogance, without pride.
रेखा rēkhā (6.63)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
निर्मल nirmal (6.04)
blessing (5.71)
Blessing.
चालू chālū (5.57)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
मेरेपन mērēpan (5.34)
इनाम inām (5.27)
Prize, reward, award.
पुण्य का खाता puṇya kā khātā (5.26)
The account of puṇya, the account of good deeds.
meeting (5.20)
Meeting.
चाल chāl (5.17)
निर्माण nirmāṇ (5.12)
Construction, creation, manufacture.
area (5.12)
सम्पत्ति sampatti (5.12)
Property, estate, wealth, affluence, prosperity.
उड़ीसा uṛīsā (5.10)
Orissa.
head (5.06)
Head.
परिवर्तक parivartak (5.01)
(One) who changes, transforms.
चालना chālnā (4.98)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
season (4.94)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
hospital (4.90)
Hospital.
balance (4.90)
Balance.
neutral (4.86)
Neutral.
प्रवचन pravachan (4.86)
A (religious) discourse, a sermon.
satisfaction (4.86)
Satisfaction.
motorcycle (4.86)
Motorcycle, motorbike.
भारतीय bhāratīy (4.86)
Indian, (inhabitant) of Bhārat.
will (4.76)
Will.
life (4.73)
Life.
सपूत sapūt (4.72)
A tractable or dutiful son, a good or worthy son.
छाप chhāp (4.61)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (4.61)
To print, to publish, to mark.
home work (4.59)
Homework.
नवीनता navīntā (4.56)
Novelty, newness, freshness.
museum (4.54)
Museum.
संसार saṅsār (4.42)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
रूई rūī (4.21)
सन्देशी sandēśhī (4.21)
One who brings news, a messenger, an envoy, an ambassador.
स्वराज्य svarājya (4.21)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
नेपाल nēpāl (4.19)
डा ḍā (4.17)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
प्रालब्ध prālabdh (4.15)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
drill (4.15)
Drill.
आशीर्वाद āśhīrvād (4.10)
Blessing, benediction.
cycle (4.10)
Cycle.
Bicycle.
बंगाल baṅgāl (4.08)
Bengal.
बदले badlē (4.07)
In exchange, in return, in lieu.
परवश parvaśh (4.07)
Dependent, subservient, under another's control.
example (4.07)
Example.
कहानी kahānī (4.05)
बिहार bihār (4.04)
Bihar : an eastern state of the Indian Union.
सूरत sūrat (4.00)
foreign (3.99)
Foreign.
Abroad.
offer (3.94)
Offer.
पवित्रता pavitratā (3.91)
Holiness, sanctity, purity.
बंगाल-बिहार baṅgāl-bihār (3.90)
Bengal and Bihar.
कुशल kuśhal (3.90)
Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.
मान-शान mān-śhān (3.90)
Respect and greatness, honour and dignity.
बहुतकाल bahutkāl (3.89)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
zone (3.88)
Zone.
अगला aglā (3.87)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
सकाश sakāśh (3.76)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
mike (3.75)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
April (3.75)
गोदी gōdī (3.74)
निःस्वार्थ niḥsvārth (3.72)
Unselfish, selfless.
गाँव gānv (3.72)
Village.
पुण्य puṇya (3.66)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
फँसाना phãsānā (3.62)
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
हाथ उठाना hāth uṭhānā (3.58)
To raise your hand.
दर्द dard (3.55)
Pain, ache, affliction.
no problem (3.51)
No problem.
चमत्कारी chamatkārī (3.51)
Miraculous, (one) who performs miracles, a thaumaturge.
वायदा vāydā (3.51)
Promise, commitment.
अखण्ड akhaṇḍ (3.49)
The whole, complete, undivided, indivisible.
कम से कम kam sē kam (3.48)
(superlative of kam) At the very least.
salvation (3.45)
Salvation.
medal (3.42)
Medal.
स्नेही-सहयोगी snēhī-sahayōgī (3.42)
Affectionate and co-operative.
प्रभाग prabhāg (3.42)
A division (of an organisation); section.
cover (3.42)
Cover.
दादी dādī (3.40)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
worker (3.34)
मांग māṅg (3.34)
बनवाना banvānā (3.34)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
percent (3.31)
Percent, The symbol is %.
दुआ duā (3.30)
Prayer.
Blessing.
धर्म dharm (3.30)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
plan (3.29)
Plan.
पूरा करना pūrā karnā (3.27)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्रसिद्ध prasiddh (3.27)
motor (3.27)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
पंखा paṅkhā (3.27)
A fan.
योगिनी yōginī (3.27)
Yoga practitioner, female yogi.
खाता khātā (3.25)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
पलना palnā (3.23)
अशान्त aśhānt (3.21)
Restless, agitated, unquiet, disturbed, perturbed.
शान्तिमय śhāntimay (3.20)
दुकान dukān (3.20)
A shop.
अभियान abhiyān (3.20)
A campaign.
An expedition.
नाम रखना nām rakhnā (3.14)
पिलाना pilānā (3.14)
To make to drink, to cause to drink, to administer.
विकास vikās (3.14)
Evolution, development, growth, bloom.
mark (3.11)
Mark.
सुख-शान्ति sukh-śhānti (3.09)
Happiness and peace.
प्रजा-योगी prajā-yōgī (3.08)
Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).
अमरभव amarbhav (3.08)
Be immortal.
ताली tālī (3.06)
Clapping the hands.
आपस में āpas mē̃ (3.04)
Among themselves, with each other or one another, together, mutually, in common, in concert.
चांद chānd (3.03)
The Moon.
ग्राम grām (3.03)
A village.
Gamut (in music).
(suffix) Multitude, collection.
मास mās (3.02)
Month.
मांस māns (3.01)
Meat, flesh.
plain (3.01)
Plain.
plane (3.01)
Plane.
शक्ल śhakla (2.99)
Shape, form.
Looks, appearance, countenance.
झुकना jhuknā (2.98)
mega programme (2.94)
A megaevent. A very large-scale event (at least 100,000 people).
ब्रह्माचारी brahmāchārī (2.94)
होंठ hōṇṭh (2.94)
The lip.
गड़बड़ gaṛbaṛ (2.94)
पैदा paidā (2.93)
Born, created, begotten, produced, earned.
Income, gain, production.
यथाशक्ति yathāśhakti (2.93)
According to power or ability or means; to the best of (one's) ability, as far as possible.
जिम्मेवार jimmēvār (2.92)
कोट kōṭ (2.90)
checker (2.90)
अशोक aśhōk (2.90)
शोभना śhōbhnā (2.85)
मुबारक mubārak (2.84)
Congratulations. Best wishes.
सन्तुष्ट santuṣhṭ (2.84)
Satisfied, gratified, content.
silence (2.83)
Silence.
राय rāy (2.82)
राय rāy (2.82)
जमा jamā (2.82)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
power (2.78)
Power.
gold (2.75)
के बारे में kē bārē mē̃ (2.75)
welcome (2.75)
Welcome.
लेवता lēvtā (2.75)
छत्रछाया chhatrachhāyā (2.75)
Protection, shelter, patronage.
उल्हना ulhanā (2.75)
Complaint, twitting, reproach.
India (2.74)
India.
सन्देश sandēśh (2.73)
Message.
स्व sva (2.73)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
धूम dhūm (2.72)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
मंगाना maṅgānā (2.72)
To send for, to ask for, to call for.
गर्मी garmī (2.72)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
invention (2.70)
Invention.
उमंग-उत्साह umaṅg-utsāh (2.70)
Enthusiasm, zeal.
दुलार dulār (2.69)
Fondness, love, affection.
serviceable (2.68)
Serviceable.
बाम्बे bāmbē (2.68)
Bombay.
पीछे pīchhē (2.67)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सन्तुष्टता santuṣhṭatā (2.66)
Complete satisfaction, contentment, gratification.
chance (2.66)
Chance.
जलवा jalvā (2.66)
Making clear: splendour, lustre, beauty.
खाली khālī (2.65)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
विनाशी vināśhī (2.64)
Perishable, destructible.
luck (2.63)
Luck.
जहाँ तहाँ jahā̃ tahā̃ (2.63)
जमाना jamānā (2.63)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
लम्बा lambā (2.63)
Long, lengthy, tall.
जर्मनी jarmanī (2.60)
operation (2.60)
Operation.
doctor (2.60)
Doctor.
अधीन adhīn (2.59)
Dependent.
Subordinate, subject to the authority of.
Under.
भाषण bhāṣhaṇ (2.59)
Speech, address.
double light (2.59)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
मुस्कराहट muskarāhaṭ (2.58)
Russia (2.58)
बढ़िया baṛhiyā (2.57)
हाँ जी hā̃ jī (2.56)
Yes (polite), Yes Sir, yes Madam.
अहमदाबाद ahamadābād (2.55)
सूचना sūchnā (2.55)
निमन्त्रण nimantraṇ (2.55)
Invitation.
फैलना phailnā (2.55)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
स्वभाव svabhāv (2.54)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
भाई bhāī (2.54)
Brother.
ruling power (2.53)
Ruling power.
क्षमा kṣhamā (2.53)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कलम kalam (2.53)
वायुमण्डल vāyumaṇḍal (2.52)
The atmosphere.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
emerge (2.51)
To emerge.
दातापन dātāpan (2.50)
Liberality, beneficence.
Benevolence.
जमना jamnā (2.49)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
स्वराज्य अधिकारी svarājya adhikārī (2.49)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
हाज़िर hāzir (2.49)
Present, ready.
बताना batānā (2.48)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
राज्य अधिकारी rājya adhikārī (2.48)
King, ruler, governor, one who has the right to rule.
international (2.46)
International.
मचाना machānā (2.46)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
उठना uṭhnā (2.45)
To raise.
To get up.
To be rented out.
To pass away, to expire.
ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)
Too much, overmuch.
At the greatest or highest, at the very most.
हल्का halkā (2.43)
Light, cheap, thin, faint.
करनी karnī (2.42)
एकमत ēkmat (2.42)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
group (2.41)
Group.
सोना sōnā (2.40)
Gold, an excellent thing.
in advance (2.40)
In advance.
हाल-चाल hāl-chāl (2.40)
General condition, state of affairs.
News.
निश्चयबुद्धि niśhchaybuddhi (2.39)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
बारी bārī (2.39)
मदद madad (2.38)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
अशान्ति aśhānti (2.38)
Restlessness, anxiety.
भोपाल bhōpāl (2.36)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
eastern (2.36)
आदत ādat (2.36)
Habit.
गायन gāyan (2.35)
उड़ना uṛnā (2.35)
To fly.
To fade, to get dim, to vanish.
To explode.
प्रैक्टिकल स्वरूप practical svarūp (2.34)
Practical form.
साहेब sāhēb (2.32)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
आठ āṭh (2.32)
Eight.
short (2.32)
Short.
might (2.32)
Might.
कर्मयोगी karmyōgī (2.32)
Yōgī in action. One who remembers God while acting.
स्वच्छता svachchhatā (2.30)
Cleanliness. neatness, purity, transparence.
अफ्रीका aphrīkā (2.30)
Africa (a continent).
विस्तार vistār (2.30)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
समाचार samāchār (2.30)
News; information.
सुख sukh (2.30)
Happiness, pleasure, comfort, felicity, contentment.
proof (2.29)
Proof.
(suffix) -proof.
स्वप्न svapn (2.28)
A dream.
minute (2.28)
Minute.
सेवास्थान sēvāsthān (2.27)
Service place.
royal (2.27)
Royal.
जन्मते ही janmatē hī (2.25)
सर्वगुण sarvguṇ (2.25)
All qualities.
Possessing all qualities (an epithet of the deity).
lucky (2.25)
Lucky.
माता mātā (2.25)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
धुन dhun (2.24)
टोली ṭōlī (2.24)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
हल्कापन halkāpan (2.24)
Lightness.
Cheapness.
Thinness.
checking (2.24)
Checking.
भाना bhānā (2.24)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बृजमोहन br̥ijmōhan (2.22)
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
राज्य rājya (2.21)
Kingdom, rule, reign, polity, the state.
इशारा iśhārā (2.18)
Sign, signal, hint, indication, gesture.
सबूत sabūt (2.18)
तन्दरूस्त tandarūst (2.18)
मिसल misāl (2.18)
Like.
Example.
अविनाशी avināśhī (2.17)
Indestructible, imperishable, everlasting, immortal, entire.
राजा rājā (2.17)
King, monarch, prince.
जगाना jagānā (2.16)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जमा करना jamā karnā (2.16)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
दुःखना duḥkhnā (2.16)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सबने sabnē (2.16)
क्षेत्र kṣhētra (2.15)
Field, ground, range, region, area.
कापी kāpī (2.15)
an exercise book.
A copy.
की ओर kī ōr (2.15)
शहर śhahar (2.14)
City, town.
भासना bhāsnā (2.14)
foreigner (2.13)
Foreigner.
दिखाई dikhāī (2.13)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
धारणा dhārṇā (2.13)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
भेजना bhējnā (2.13)
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
controlling power (2.11)
Controlling power.
विदेश vidēśh (2.10)
Foreign country.
भविष्य bhaviṣhya (2.10)
Future; what has yet to be, what will be, the future.
शुरू होना śhurū hōnā (2.10)
पसन्द pasand (2.10)
Liking, choice, taste, preference.
Approval.
Approved, liked.
हजूर hajūr (2.10)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
safety (2.10)
Safety.
हटाना haṭānā (2.10)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
पुरूषार्थी purūṣhārthī (2.09)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
जानकी jānkī (2.09)
देवता dēvtā (2.09)
A god, deity, divine being. (does not apply to God)
Australia (2.08)
Australia.
परदादी pardādī (2.08)
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
P (2.08)
The letter P of our alphabet; used for acronyms.
seat (2.08)
Seat.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
दृढ़ dr̥iṛh (2.06)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
मैं-पन maĩ-pan (2.06)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
बहादुर bahādur (2.06)
जमा का खाता jamā kā khātā (2.06)
Credit account, deposit account, accumulation account.
हिम्मत himmat (2.05)
Courage, boldness.
स्वार्थ svārtha (2.05)
बाहर bāhar (2.05)
Out, outside, exterior, beyond, away.
A foreign land.
आध्यात्मिक ādhyātmik (2.04)
Spiritual, pertaining to the soul or the Supreme Soul.
बहन ou बहिन bahan ou bahin (2.04)
भाग्य bhāgya (2.03)
Fortune, fate, luck, destiny.
hall (2.03)
Hall.
line (2.03)
Line.
मोती mōtī (2.02)
Pearl.
संगठन saṅgaṭhan (2.02)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
उत्साह utsāh (2.01)
Enthusiasm, zeal.
result (2.01)
Result.
बजाना bajānā (2.01)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
programme (2.00)
Programme.
(Bābā) Event.
miss (2.00)
Miss.
special (2.00)
Special.
लहर lahar (1.98)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
touch (1.98)
Touch.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
दिखना dikhnā (1.98)
To be seen, to appear, to seem.
लव lav (1.97)
Name of a son of Rāmcandra and Sītā.
love (1.97)
Love.
रमेश भाई ramēśh bhāī (1.96)
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
शान्तिवन śhāntivan (1.96)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
बस bas (1.96)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
जल्दी jaldī (1.94)
Hurry, haste.
Quickly, urgently, immediately.
youth (1.93)
Youth.
बसना basnā (1.93)
पक्का pakkā (1.92)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
रौनक raunak (1.92)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
राजयोगी rājyōgī (1.92)
One who practices yōg to become a rājā (king).
teacher (1.89)
Teacher.
मान mān (1.89)
Esteem, respect; honour, prestige, dignity.
हमेशा hamēśhā (1.89)
हद had (1.88)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
revise (1.88)
जयन्ती jayantī (1.88)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
वाणी vāṇī (1.87)
Speech, voice.
Saraswati : the goddess of speech.
बदलना badalnā (1.87)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
पंख paṅkh (1.87)
Feather.
Wing, pinion.
पन pan (1.86)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पीना pīnā (1.86)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
शक्तिवान śhaktivān (1.85)
ज्योति jyōti (1.85)
Light, flame, lustre.
Vision.
कमजोर kamjōr (1.84)
Weak, feeble, ineffectual.
इस समय is samay (1.83)
At this time, now.
शान śhān (1.83)
Magnificence, splendour, grandeur.
अखुट akhuṭ (1.83)
Inexhaustible.
तबियत tabiyat (1.83)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
तीन tīn (1.83)
अपवित्रता apavitratā (1.82)
Uncleanness, impurity; unholiness.
कमल kamal (1.82)
फिक्र phikr (1.82)
Worry, anxiety, care, concern.
check (1.81)
Check.
दवाई davāī (1.81)
पहला नम्बर pahlā number (1.81)
बच्ची bachchī (1.81)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
ever ready (1.81)
Ever-ready.
प्रत्यक्षता pratyakṣhatā (1.80)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
list (1.80)
List.
मोटा mōṭā (1.79)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
कोई न कोई kōī na kōī (1.79)
Someone, anyone, any.
आखिर ākhir (1.78)
The end.
At last, after all.
नींद nīnd (1.78)
Sleep.
अनुभवी anubhavī (1.78)
Experienced, veteran, seasoned.
title (1.78)
Title.
सम्भव sambhav (1.77)
के पास kē pās (1.76)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
return (1.76)
Return.
we (1.76)
V (1.76)
बोझ bōjh (1.76)
Burden, load.
शान्त śhānt (1.76)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
duty (1.76)
Duty.
विदेशी vidēśhī (1.76)
Foreign, alien, exotic.
A foreigner, foreign national.
यथा yathā (1.74)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
रफ्तार raphtār (1.74)
Speed, pace.
fix (1.74)
To fix.
पहाड़ pahāṛ (1.73)
circumstance (1.73)
Circumstance.
ठीक ṭhīk (1.73)
Right, correct, exact, proper, true.
All right; precisely, accurately.
सिखाना sikhānā (1.73)
To train, to teach, to instruct, to school.
चमकना chamaknā (1.73)
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
समझदार samajhdār (1.72)
Discerning, intelligent, sensible, wise, prudent.
न्यारा nyārā (1.72)
Separate(d), staying away (from a joint family), unique, novel, distinct.
नया nayā (1.71)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निश्चय niśhchay (1.71)
Confidence, faith, certainty.
certificate (1.71)
A certificate.
प्रभु prabhu (1.71)
Master, lord, ruler.
God.
vibration (1.70)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
सर्वशक्तिवान sarvśhaktivān (1.70)
Who possesses all powers, omnipotent, all-powerful, almighty.
London (1.70)
दिलतख्तनशीन diltakhtanaśhīn (1.70)
Seated in the heart and on the throne.
नाम निशान nām niśhān (1.69)
मोहिनी mōhinī (1.69)
संस्कार saṅskār (1.69)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बोल bōl (1.69)
प्रेरणा prērṇā (1.68)
Inspiration, urge, drive, motive, induction.
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
दुःख duḥkh (1.67)
Sorrow, unhappiness, suffering, grief, distress.
the (1.67)
The.
practical (1.67)
Practical.
परमात्मा paramātmā (1.66)
Supreme Soul : Śiv and not Brahmā.
वर्ष varṣh (1.65)
Year.
चाबी chābī (1.65)
Key.
respond (1.64)
To respond.
Response.
रूहरिहान rūhrihān (1.64)
Conversation of the soul with the soul or the supreme Soul.
फैलाना phailānā (1.64)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
तुम tum (1.63)
You (between equals).
राज़ी rāzī (1.62)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
कमाल kamāl (1.61)
lift (1.61)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
असम्भव asambhav (1.61)
Impossible.
Inconceivable; improbable.
पालना pālnā (1.61)
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
बीमारी bīmārī (1.59)
Illness, sickness, disease, ailment.
पाण्डव pāṇḍav (1.59)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
प्रभाव prabhāv (1.59)
तैयार taiyār (1.57)
set (1.57)
Set
हां hā̃ (1.56)
Yes, yea.
पहुँचाना pahuñchānā (1.55)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
प्रत्यक्ष pratyakṣh (1.55)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
पालना pālnā (1.55)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
साथी sāthī (1.54)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
बाकी bākī (1.53)
But if.., but, nevertheless.
बाकी bākī (1.53)
Remaining, left over, remainder, balance, arrears, subtraction.
उठाना uṭhānā (1.53)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
यात्रा yātrā (1.53)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
निवासी nivāsī (1.53)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
अन्त ant (1.53)
End.
पुष्प puṣhp (1.53)
Flower.
वृत्ति vr̥itti (1.53)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
चारों ओर chārō̃ ōr (1.52)
On all sides, all around, everywhere.
निकालना nikālnā (1.52)
double (1.52)
Double.
तीव्रगति tīvragati (1.51)
Fast speed.
हीरा hīrā (1.51)
Diamond.
स्थापना, स्थापन sthāpanā, sthāpan (1.51)
Establishment.
(in particular) The establishment of the new world.
मधुबन madhuban (1.50)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
लवलीन lavlīn (1.50)
माँगना mā̃gnā (1.50)
To demand, to ask, to call for, to claim, to invite, to solicit.
अमूल्य amūlya (1.50)
Priceless, invaluable.
श्रृंगारना śhrr̥iṅgārnā (1.49)
To adorn, to dress, to embellish, to decorate.
combined (1.49)
Combined.
राज्य करना rājya karnā (1.48)
course (1.48)
Course.
वंचित vañchit (1.48)
Deprived.
Cheated, deceived, tricked.
extra (1.48)
Extra.
सहयोगी sahyōgī (1.47)
Colleague, co-worker.
Co-operating.
Co-operative.
stage (1.47)
Stage.
(Bābā) State, condition.
खिलाना khilānā (1.47)
To feed.
श्रृंगार śhrr̥iṅgār (1.46)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
घण्टा ghaṇṭā (1.46)
Bell, gong, clock, hour.
जीना jīnā (1.45)
To live, to be alive.
योगी yōgī (1.45)
(One) who practices yōg.
variety (1.45)
Variety.
gift (1.43)
Gift.
eye (1.42)
Eye.
I (1.42)
खाना khānā (1.40)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
उमंग umaṅg (1.40)
Aspiration, gusto, zeal.
उड़ाना uṛānā (1.40)
स्नेही snēhī (1.40)
A lover.
Loving, affectionate.
पता patā (1.40)
Address, whereabouts, information, knowledge.
direction (1.39)
Direction.
अधिकारी adhikārī (1.39)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
जड़ jaṛ (1.38)
जड़ jaṛ (1.38)
Inanimate, immovable, inert.
Idiot, stupid.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
जन्मना janamnā (1.38)
To be born.
देहली dēhlī (1.37)
Delhi (the capital of India).
Threshold.
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
सहित sahit (1.37)
With, together with, along with, accompanied by.
जड़ना jaṛnā (1.36)
To stud, to inlay, to fix, to set, to mount, to put in.
फ़ायदा fāydā (1.35)
Advantage, gain, profit, benefit, utility, use, good result.
स्वमान svamān (1.35)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
देश dēśh (1.34)
Country, land, native home, region, space.
निशानी niśhānī (1.34)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
फरिश्ता phariśhtā (1.34)
An angel, a divine messenger.
साल sāl (1.34)
A year.
रखाना rakhānā (1.34)
दिल dil (1.33)
Heart, courage, spirit, will.
पत्र patra (1.33)
जन्म janm (1.33)
Birth, origin, genesis.
Life, existence.
पुराना purānā (1.32)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
चाहिए chāhiē (1.32)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
खास khās (1.31)
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
merciful (1.31)
Merciful.
आधार ādhār (1.31)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
और कुछ aur kuchh (1.29)
औरों aurō̃ (1.29)
(The) others.
पुरुषार्थ puruṣhārth (1.28)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अभ्यास abhyās (1.28)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
low (1.28)
Low.
master (1.26)
Master.
सम्पूर्ण sampūrṇ (1.25)
Whole, entire, complete, perfect.
तभी tabhī (1.25)
श्रीमत śhrīmat (1.25)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
पूछना pūchhnā (1.24)
To enquire, to ask, to investigate, to interrogate, to question.
last (1.24)
Last.
subject (1.24)
Subject.
याद रखना yād rakhnā (1.23)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
बढ़ाना baṛhānā (1.23)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दिलाना dilānā (1.23)
To cause to be given, to cause to be handed over.
निमित्त nimitt (1.23)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
दिखाई देना dikhāī dēnā (1.22)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
प्रमाण pramāṇ (1.22)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
time (1.21)
Time.
जहाँ jahā̃ (1.21)
Where, wherever.
ज्ञान gyān (1.21)
Knowledge directly taught by God.
दिव्य divya (1.20)
Divine, heavenly, celestial, supernatural, magical, wonderful.
चार chār (1.20)
Four.
पदम padam (1.20)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
सार sār (1.20)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
अन्तर antar (1.20)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
परिवर्तन parivartan (1.19)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
स्थान sthān (1.18)
Place, spot, site.
पढ़ाई paṛhāī (1.18)
Study, education, learning.
भिन्न bhinn (1.18)
Divided, separated, separate.
Distinct, different, other.
knowledgeful (1.17)
Knowledgeful.
विशेषता viśhēṣhtā (1.16)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
पास pās (1.15)
pass (1.15)
To pass.
बीतना bītnā (1.15)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
बार bār (1.14)
Time, occasion.
घर ghar (1.14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
बैठना baiṭhnā (1.14)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लिखना likhnā (1.13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
खींचना, खैंचना khīñchnā, khaiñchnā (1.13)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
सुनना sunnā (1.12)
To hear, to listen, to pay heed.
Hearing, audition.
निर्विघ्न nirvighna (1.12)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
यहाँ yahā̃ (1.12)
Here, hither, in/at this place.
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
सब कुछ sab kuchh (1.12)
Everything, all.
बढ़ना baṛhnā (1.11)
To increase, to multiply, to grow, to progress, to advance.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
बाबा bābā (1.11)
Father.
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
आजकल ājkal (1.10)
Nowadays, these days.
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
सबका sabkā (1.09)
(genitive case of sab) Of everyone.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
science (1.08)
Science.
पहुंचना pahuñchnā (1.08)
To reach, to arrive.
नाम nām (1.08)
Name.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
भाग्यवान bhāgyavān (1.06)
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1.05)
Life, animation, existence.
ऐसे नहीं aisē nahī̃ (1.05)
'not so', Do not believe.
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सेवा sēvā (1.04)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
खजाना khajānā (1.04)
Treasure.
Treasury, repository.
वहां vahā̃ (1.02)
There.
याद करना yād karnā (1.01)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
नयन, नैन nayan, nain (1.01)
Eye.
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
पढ़ाना paṛhānā (1.01)
To teach, to instruct, to educate.
अल्पकाल alpkāl (1.00)
Short term.
साधन sādhan (1.00)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
ज़रूर zarūr (1.00)
Certainly, undoubtedly, positively, without fail.
भूल जाना bhūl jānā (0.99)
light (0.99)
Light.
(Bābā) Electricity.
तीनों tīnō̃ (0.99)
The three, all three.
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
मिलाना milānā (0.98)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
अर्थ arth (0.97)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.97)
Earth.
ब्रह्मा brahmā (0.97)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
अनेक anēk (0.95)
'not one'. Many, several, various, much, abundant.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
सूक्ष्म sūkṣhma (0.94)
Subtle.
वरदान vardān (0.94)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
service (0.94)
Service.
साथ sāth (0.93)
With, together, along with.
Company, association.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दो dō (0.92)
Two, 2.
दिखाना dikhānā (0.92)
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
स्वतः svataḥ (0.91)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
क्यों kyō̃ (0.91)
Why.
attention (0.90)
Attention.
कल्याण kalyāṇ (0.89)
Welfare.
सागर sāgar (0.89)
Sea, ocean (huge expanse of water of which we cannot see the end).
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्यारा pyārā (0.88)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सुनाना sunānā (0.88)
To cause to hear, to relate, to read out, to recite, to pronounce.
powerful (0.87)
Powerful.
के साथ kē sāth (0.87)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
शुरू śhurū (0.87)
Beginning, commencement.
ने nē (0.86)
A postposition denoting the subject (ergative case that is to say with a past participle).
लक्ष्य lakṣhya (0.85)
The aim, object, objective, target, goal.
Indicated, implied.
याद yād (0.85)
Remembrance, recollection, memory.
बाप समान bāp samān (0.85)
Similar, identical, equal to the Father.
ज्यादा jyādā (0.85)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मानना mānnā (0.85)
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.84)
To sleep.
साथ-साथ sāth-sāth (0.84)
see (0.84)
See.
मैं maĩ (0.83)
I. (personal pronoun)
सहयोग sahyōg (0.83)
Cooperation, collaboration.
लगा lagā (0.83)
सबसे sabsē (0.83)
(superlative) Of all, the most.
सोचना sōchnā (0.83)
To think, to reflect, to ponder over, to consider.
धारण करना dhāraṇ karnā (0.83)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
C (0.83)
भरना bharnā (0.82)
To fill, to refill.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
याद-प्यार yād-pyār (0.82)
Yād and pyār: remembrance and love, remembrance and affection.
कार्य kārya (0.81)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (0.81)
Joy, delight, happiness.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
तीसरा tīsrā (0.80)
Third.
शिव śhiv (0.79)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
प्रति prati (0.78)
Towards.
मुख्य mukhya (0.78)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
आगे āgē (0.77)
Ahead, in front of, before; in future.
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
फिर भी phir bhī (0.77)
Notwithstanding, even then, in spite of that.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
थोड़ा thōṛā (0.76)
A little, some, meagre, scanty.
Short.
पड़ना paṛnā (0.76)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
बड़ा baṛā (0.75)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुश khuśh (0.75)
Happy, pleased.
Good.
लाना lānā (0.74)
सफलता saphaltā (0.73)
Success, achievement.
समान samān (0.73)
Equal, equivalent, similar, alike, identical, tantamount.
रहाना rahānā (0.73)
To make stay, to make remain.
कदम kadam (0.72)
Step, pace, footstep.
स्नेह snēh (0.72)
Love, affection.
Oil, oily substance.
अधिकार adhikār (0.72)
Right, authority, command, possession, occupation, entitlement.
प्राप्ति prāpti (0.72)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
कर्म karm (0.71)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
हर एक har ēk (0.70)
Each, every.
Each one, everybody.
बुद्धि buddhi (0.69)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
मिलन milan (0.69)
Meeting, union, contact.
second (0.69)
Second.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
छोटा chhōṭā (0.67)
Small, little, short, young, petty, subordinate, junior, insignificant.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
part (0.66)
Part.
काम kām (0.66)
Work, task, job, employment, performance, function.
काम kām (0.66)
Passion, lust.
Desire.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
कमी kamī (0.65)
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सा sā (0.65)
स्थिति sthiti (0.64)
Position, situation, state, condition, stage, phase.
दोनों dōnō̃ (0.64)
सारा sārā (0.63)
All, the whole, whole, entire, complete, universal.
प्रकार prakār (0.63)
Manner, way.
कौन सा kaun sā (0.63)
Interrogative adjective and pronoun : which.
परिवार parivār (0.63)
Family, household.
बन ban (0.62)
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
रूहानी rūhānī (0.62)
Spiritual.
चाहे chāhē (0.61)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
तरफ taraph (0.60)
Side, direction.
Towards.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
पहले pahlē (0.59)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
कभी kabhī (0.58)
Sometime, ever.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
सबको sabkō (0.57)
sab + kō : everything, everyone.
दूसरा dūsrā (0.56)
Second.
Other, another.
Next.
पहला pahlā (0.56)
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
के प्रति kē prati (0.56)
Towards.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
के निमित्त kē nimitt (0.55)
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
लगना lagnā (0.54)
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सिर्फ sirph (0.54)
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
अन्दर andar (0.53)
In, inside, within.
शब्द śhabd (0.52)
Word, term, sound.
आना ānā (0.52)
कोई भी kōī bhī (0.51)
Anyone, someone, any.
स्वयं svayã (0.50)
हम ham (0.49)
We.
(rustic form) I.
कई kaī (0.49)
Several, sundry, divers, some, some few.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
बोलना bōlnā (0.49)
To speak, to utter, to pronounce.
To bid.
तक tak (0.49)
To, upto, till, until, by.
क्योंकि kyōṅki (0.48)
Because, since.
कितना kitnā (0.47)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ब्राह्मण brāhmaṇ (0.47)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कैसा kaisā (0.46)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
in (0.45)
In.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
या yā (0.44)
Or, either.
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
शक्ति śhakti (0.42)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
विश्व viśhva (0.42)
The world, universe.
अनुभव anubhav (0.41)
Experience.
अगर agar (0.41)
If, if so be, in case, in the event of.
सामने sāmnē (0.41)
विशेष viśhēṣh (0.40)
Special, specific, particular, distinctive, characteristic, typical.
बहुत bahut (0.40)
Many, much.
Very.
आज āj (0.40)
Today.
चाहना chāhnā (0.39)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सर्व sarv (0.39)
All ; whole, entire, complete.
वा vā (0.39)
Or.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मिलना milnā (0.37)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
तब tab (0.36)
Then, at that time, afterwards, thereupon, therefore, hence.
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
यही yahī (0.36)
Emphatic form of yah: this very.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
बच्चा bachchā (0.35)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
संकल्प saṅkalp (0.35)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
her (0.34)
हर har (0.34)
द्वारा dvārā (0.33)
By, through, through the medium of, through the agency of, by means of, with.
हरना harnā (0.33)
के लिए kē liē (0.33)
For, for the sake of.
अपनाना apnānā (0.32)
To (treat as one's) own.
To adopt.
To appropriate.
उतना utnā (0.32)
कुछ kuchh (0.32)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
फिरना phirnā (0.32)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (0.31)
To put, to place, to keep, to possess, to have, to employ, to appoint.
चलना chalnā (0.31)
Continue.
कौन kaun (0.30)
interrogative pronoun. Who
सकना saknā (0.28)
To can, to be able to.
नमस्ते namastē (0.27)
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
बात bāt (0.25)
A matter, topic, subject, concern, fact, thing.
लेना lēnā (0.24)
To take.
जब jab (0.24)
(Relative pronoun) When.
बापदादा bāpdādā (0.24)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
रूप rūp (0.24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जितना jitnā (0.22)
As much as, as many, how much, however much.
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अर्थात् arthāt (0.19)
That is, that is to say, namely (viz.).
बनाना banānā (0.19)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
इसलिए isliē (0.18)
On this account, for this reason, hence, therefore.
जानना jānnā (0.17)
To know, to become aware of, to perceive.
कोई kōī (0.17)
Some, any, someone, anyone.
बाप bāp (0.16)
Father.
वैसा vaisā (0.16)
देखना dēkhnā (0.15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
आप āp (0.15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सदा sadā (0.14)
Always, perpetually, continually, ever.
आत्मा ātmā (0.14)
The soul, the spirit, the self.
देना dēnā (0.14)
To give.
कहना kahnā (0.14)
Say.
समय samay (0.14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
एक ēk (0.13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अच्छा achchhā (0.12)
Good.
Well.
All right, well done.
So long.
सब sab (0.11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (0.10)
To understand.
लेकिन lēkin (0.10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अब ab (0.09)
Now.
जैसा jaisā (0.09)
Similar to, like, resembling, as, such as.
पर par (0.09)
Opposite, inimical, other, alien, higher.
वाला vālā (0.09)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
शान्ति śhānti (0.07)
Peace, calmness, quiet, tranquillity, quietude, silence.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.04)
Such, of this type.
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.01)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.01)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)