शुक्रवार 18 जनवरी 2008 की अव्यक्त मुरली

Badge.

Thinking about auspicious or good things.

(Attitude of) renunciation, detachment (from worldly affairs).

A neighbour.

Against.

Will.

At once, quickly, forthwith; immediately, instantly; soon.

To lose, to squander.

Great good, great virtue, great merit, great puṇya.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Service, job, employment.

Corruption, depravity, wantonness.

Youth.

Thinking, reflection, contemplation, musing, consideration.

Gujarat, state of India.

The upper arm.
Support, protection, supporter.
Power, strength.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Doctor.

Main gate, gate, entrance.

In exchange, in return, in lieu.

Report.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Sinful conduct/living.

Hand.

Engineer.

Nearness, proximity, contiguousness, contiguity, vicinity.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

To cause to wear, to cause to put on, to clothe.

Helper, supporter, assistant.

Power.

Absorbed, engrossed, merged, vanished, disappeared.

Advance.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Emperor, king, monarch, sovereign.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Love, affection, fondness.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Sociable, friendly, affable.

To raise your hand.

Illness, sickness, disease, ailment.

Problem.

Ancestor(s).

Detached, disinterested.
Close to Rām, close to God.

Heir, successor, legatee.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

The end.
At last, after all.

Daughter of Brahmā.

Gold, an excellent thing.

Circumstance.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Medical treatment; a medicine, remedy, cure.

Closed, shut, locked, locked up.
Stopped, discontinued.

A door.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Silver.

Detail.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Since that time, since.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Immersed in deep meditation , absorbed in Yoga.

Burden, load.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

World.

Prayer.
Blessing.

Be immortal.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Homeland, native country.

Psychic, mental.

School, educational institution, college, seminary.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Promise, commitment.

Worry, concern, anxiety, care.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Government.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

According to power or ability or means; to the best of (one's) ability, as far as possible.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Plan.

Teacher.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Amusement, entertainment, recreation.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Almighty government.

The neck, the front part of the neck, throat, gullet.
Voice.

To cry, to shout, to squeak.

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Enough, sufficient, adequate.

Science.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

A friend, an ally.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Body.

To emerge.

Classification, categorization, taxonomy.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Health.

Realisation.

Perception, consciousness, recollection.

Immortal, eternal, undying.
A god, deity.

= kalyāṇkārī, Who brings happiness.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Day.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Title.

Who makes happiness.

Photo, photograph.

Line.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Impossible.
Inconceivable; improbable.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To change, to modify, to transform.

Welfare.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

As if, as though, supposing, one might suppose.

Centre.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Lakṣmī and Nārāyaṇ.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Light, cheap, thin, faint.

Flower.

Congratulations. Best wishes.

Fast speed.

Face.

In advance.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Carefree emperor.

Corner.

Sea, ocean (huge expanse of water of which we cannot see the end).

Practice.

Zone.

News; information.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Etcetera.
Beginning.
Early, initial, primordial.

Show, display.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Message.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Silence.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Pain, ache, affliction.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Congratulations, felicitations, greetings.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Disturbance, interruption of peace, conflict.

To forget.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Lovely.

Supreme Soul : Śiv and not Brahmā.

Experience, perception, feeling.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Training.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Foreigner.

In the early morning, at dawn, early, soon.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(One) who transforms or changes the world.

Part.

Stone.
Hard-hearted, heartless, unfeeling (person).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Labour, hard work, toil.
Industry, application.
Exercise.

Paper.

Seven days, a week, the eighth day after any other day.

Touching.

Subtle homeland.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Love, affection.
Oil, oily substance.

Pleasure, relish, savour, taste, flavour, fun, jollity.

The atmosphere.

Position.

Pearl.

Secret.

Humble, without conceit, without arrogance, without pride.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Work, labour, business, affairs, dealings, transactions.

Interrogative adverb: When? At what time ?

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Yes, yea.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A lover.
Loving, affectionate.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Wing.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

A book.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Fail.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Heart, courage, spirit, will.

Foreign, alien, exotic.
A foreigner, foreign national.

To confront, to face, to encounter, to oppose, to be insolent.

Follow.

Pity, mercy, compassion.

Successful, effective, fruitful.

Storm, tempest, hurricane, typhoon.

Reasonable, rational, logical.
Appropriate.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Problem.

Struck.
O'clock.

Village.

Carefree, assured, convinced, unconcerned.

Total.

Dedication, surrender.

Pity, compassion, mercy.

An ear.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Double.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Someone, anyone, any.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Group.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Authority.

Sentiment, feeling, emotion.

Speed, pace.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Protection, shelter, patronage.

Delay, lag.

Pride.
Sparkle of happiness.
Intoxication.

Scene.

Programme.
(Bābā) Event.

Discerning, intelligent, sensible, wise, prudent.

(it) Means, that is.

Capability, competence.

Real, actual.
Accurate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Self (myself, himself, itself, &c.).
Own, private, personal.

Serviceable.

To make stay, to make remain.

Result.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Difference, distinction, distance.

Equality, equivalence; parity, similarity, likeness.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Percent, The symbol is %.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Majority.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Son of Brahmā.

To learn.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Permission.
Leave, holiday, furlough.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Answer, reply.
North.
Later.

To shake, to jolt.
To swing.

To free.

Present, ready.

Number.

From day to day, day by day, every day, daily; always, continually.

Country, land, native home, region, space.

To be contained, to enter, to fit, to permeate.

Alone, by or within one's ownself; automatically.

To leave.
To abandon.
To release.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Question, query, interrogation, interpellation, problem.

In place of, in lieu of, instead of.

Divided, separated, separate.
Distinct, different, other.

Face, countenance, mask, front.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Diamond.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Meeting.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Birth, origin, genesis.
Life, existence.

Satisfied, gratified, content.

Priceless, invaluable.

Restlessness, anxiety.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Habit.

To adorn, to dress, to embellish, to decorate.

Good desire, good wish.

On all sides, all around, everywhere.

Practical.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Percentage.

To be born.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To live, to be alive.

Step, pace, footstep.

To enquire, to ask, to investigate, to interrogate, to question.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

In order, orderly.
According to his rank, his position.

Minute.

Mistake, error, fault.

All of a sudden, suddenly, unexpectedly.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Lucky.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Happy, pleased.
Good.

High, lofty, tall, raised, elevated, exalted, eminent.

Throught the deed.

Address, whereabouts, information, knowledge.

To smile, grin, smirk, simper.
(Bābā) To smile.

Confluence, union, meeting.

Nowadays, these days.

The inheritance. What our father leaves behind after he leaves.

To shine, glare, glitter, glisten, sparkle, flash.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Complaint, twitting, reproach.

Necessity, need, requirement.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

Spiritual.
Pertaining to self: the soul.

Advantage, gain, profit, benefit, utility, use, good result.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

'not so', Do not believe.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Through speech.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Introduction, acquaintance, familiarity.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Useless, fruitless, futile, ineffective, unprofitable.

(genitive case of sab) Of everyone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To sleep.

Novelty, newness, freshness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

(superlative) Of all, the most.

Time.

End.

A thin cake of meal fried in ghī or oil.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To call, to convene, to summon, to send for, to invite.

Four.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Hope, expectation.
Wish, desire.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Vogue.
Usage, custom.
Conduct.

Fast.

With, together, along with.
Company, association.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

And.
So.

To think, to reflect, to ponder over, to consider.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Near (in place or time), beside, proximate, close by, at hand.

Who possesses power or strength, powerful, strong.

You (between equals).

Father.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Meeting, union, contact.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The aim, object, objective, target, goal.
Indicated, implied.

Collected, gathered.
Together, in one lot.

Similar, identical, equal to the Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Good feeling, auspicious feeling.

Courage, boldness.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Responsibility, obligation.

Eye.

The world, universe.

Ended, completed, concluded.

Certainly, undoubtedly, positively, without fail.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Attraction, charm, allurement.

Notwithstanding, even then, in spite of that.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Establishment.
(in particular) The establishment of the new world.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Service.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day.
Everyday, daily.

Interrogative adjective and pronoun : which.

Emotional experience, inner experience, realisation.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

Why.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Brother.

Attention.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sab + kō : everything, everyone.

Conquest, victory, triumph.

I. (personal pronoun)

Time, occasion.

Towards.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

To be liked.
To be agreeable, to be pleasing, to be appealing.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection, amour, amorous relationship.

See.

Cooperation, collaboration.

Intoxication, drunkenness.

A little, some, meagre, scanty.
Short.

Gentle, noble, good.
Well-being; good.

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Third.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Stage.
(Bābā) State, condition.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Memory, remembrance.
Books of traditional code of Hindu law.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

Yād and pyār: remembrance and love, remembrance and affection.

All, the whole, whole, entire, complete, universal.

Manner, way.

To cause to hear, to relate, to read out, to recite, to pronounce.

Success, achievement.

Right, authority, command, possession, occupation, entitlement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Here, hither, in/at this place.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Conquering, victorious, triumphant.
A conqueror.

Chance.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Remembrance, recollection, memory.

On, upon, above, upward, over.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Today.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Present, existing; current.
The present.

Two, 2.

Sometime, ever.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

'who has, carries, or supports the service'. Server, servant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Connection, relationship.

(emphatic form of vah) That very, that very one.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Emphatic form of yah: this very.

There.

Position, situation, state, condition, stage, phase.

Towards.

Because, since.

Or, either.

Place, spot, site.

The best, good, excellent, superior.

Many, much.
Very.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Special, specific, particular, distinctive, characteristic, typical.

Small, little, short, young, petty, subordinate, junior, insignificant.

To (treat as one's) own.
To adopt.
To appropriate.

Second.
Other, another.
Next.

Experience.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

If, if so be, in case, in the event of.

Side, direction.
Towards.

Continue.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

We.
(rustic form) I.

Life, animation, existence.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

As much as, as many, how much, however much.

Second.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

To know, to become aware of, to perceive.

(Relative pronoun) When.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Or.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All ; whole, entire, complete.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, for the sake of.

To can, to be able to.

Father.

The soul, the spirit, the self.

To take.

Say.

On this account, for this reason, hence, therefore.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)