Avyakt murli for Friday 18 January 2008

badge (8.98)

Badge.

शुभ चिन्तन śhubh chintan (8.36)

Thinking about auspicious or good things.

वैराग्य vairāgya (8.13)

(Attitude of) renunciation, detachment (from worldly affairs).

पड़ोसी paṛōsī (7.80)

A neighbour.

adjust (7.80)

lock (7.29)

against (6.94)

Against.

will (6.68)

Will.

दूसरा नम्बर dūsrā number (6.31)

तुरन्त turant (6.17)

At once, quickly, forthwith; immediately, instantly; soon.

खोना khōnā (6.15)

To lose, to squander.

महापुण्य mahāpuṇya (6.06)

Great good, great virtue, great merit, great puṇya.

पहला नम्बर pahlā number (6.00)

advance party (6.00)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

शुभचिंतक śhubhchintak (5.96)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

महाप्रसाद mahāprasād (5.74)

नौकरी naukrī (5.57)

Service, job, employment.

भ्रष्टाचार bhraṣhṭāchār (5.42)

Corruption, depravity, wantonness.

youth (5.41)

Youth.

चिन्तन chintan (5.31)

Thinking, reflection, contemplation, musing, consideration.

गुजरात gujarāt (5.16)

Gujarat, state of India.

बाँह bā̃h (5.10)

The upper arm.
Support, protection, supporter.
Power, strength.

स्वागत करना svāgat karnā (5.01)

मौज mauj (5.00)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

doctor (4.93)

Doctor.

फाटक phāṭak (4.86)

Main gate, gate, entrance.

report (4.73)

Report.

बदले badlē (4.73)

In exchange, in return, in lieu.

गुल्ज़ार Gulzār (4.68)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

कुमारी kumārī (4.60)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

मंजूर mañjūr (4.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

पापाचार pāpāchār (4.38)

Sinful conduct/living.

hand (4.30)

Hand.

engineer (4.21)

Engineer.

समीपता samīpatā (4.18)

Nearness, proximity, contiguousness, contiguity, vicinity.

जीवनमुक्त jīvanmukt (4.17)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

निर्विघ्न nirvighna (4.16)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

सोमनाथ sōmnāth (4.10)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

पहनाना pahnānā (4.05)

To cause to wear, to cause to put on, to clothe.

मददगार madadgār (3.90)

Helper, supporter, assistant.

power (3.90)

Power.

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

advance (3.83)

Advance.

प्रतिज्ञा pratigyā (3.80)

राज़युक्त rāzyukt (3.77)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

सकाश sakāśh (3.76)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मुहब्बत muhabbat (3.75)

Love, affection, fondness.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

राज़ी rāzī (3.75)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मिलनसार milansār (3.75)

Sociable, friendly, affable.

हाथ उठाना hāth uṭhānā (3.73)

To raise your hand.

बीमारी bīmārī (3.69)

Illness, sickness, disease, ailment.

problem (3.68)

Problem.

पूर्वज pūrvaj (3.68)

Ancestor(s).

उपराम uprām (3.68)

Detached, disinterested.
Close to Rām, close to God.

वारिस vāris (3.65)

Heir, successor, legatee.

माला mālā (3.65)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दृढ़ता dr̥iṛhtā (3.62)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

कर्ता, करतार kartā, kartār (3.62)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

आखिर ākhir (3.56)

The end.
At last, after all.

ब्रह्माकुमारी brahmākumārī (3.54)

Daughter of Brahmā.

सोना sōnā (3.52)

Gold, an excellent thing.

सुपात्र supātra (3.51)

लवलीन lavlīn (3.48)

circumstance (3.47)

Circumstance.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

इलाज ilāj (3.42)

Medical treatment; a medicine, remedy, cure.

बंद band (3.42)

Closed, shut, locked, locked up.
Stopped, discontinued.

दरवाजा darvājā (3.41)

A door.

मुक्त mukt (3.41)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

डुबकी ḍubkī (3.34)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

हकदार hakdār (3.27)

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

हे hē (3.25)

तभी tabhī (3.23)

कुमार kumār (3.23)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

संख्या saṅkhyā (3.22)

दादी dādī (3.20)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

detail (3.20)

Detail.

चाँदी chāndī (3.20)

Silver.

गलना galnā (3.15)

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

जबसे jabsē (3.14)

Since that time, since.

छोटेपन chhōṭēpan (3.14)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

योगयुक्त yōgyukt (3.13)

Immersed in deep meditation , absorbed in Yoga.

बोझ bōjh (3.12)

Burden, load.

वृत्ति vr̥itti (3.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

world (3.10)

World.

दुआ duā (3.09)

Prayer.
Blessing.

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

अमरभव amarbhav (3.08)

Be immortal.

वतन vatan (3.07)

Homeland, native country.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

मानसिक mānasik (3.03)

Psychic, mental.

attention please (3.03)

पाण्डव pāṇḍav (3.03)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वायदा vāydā (3.02)

Promise, commitment.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

पुरूषार्थी purūṣhārthī (2.99)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

government (2.98)

Government.

हाथ hāth (2.96)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

खेल khēl (2.93)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

plan (2.93)

Plan.

teacher (2.93)

Teacher.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

almighty government (2.86)

Almighty government.

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

काफी kāphī (2.81)

Enough, sufficient, adequate.

सम्भव sambhav (2.81)

science (2.79)

Science.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

उलझना ulajhnā (2.79)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

मित्र mitr (2.79)

A friend, an ally.

देह dēh (2.76)

Body.

पहाड़ pahāṛ (2.75)

emerge (2.73)

To emerge.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

खेलना khēlnā (2.71)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

clear (2.70)

realisation (2.69)

Realisation.

health (2.69)

Health.

भान bhān (2.68)

Perception, consciousness, recollection.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

कल्याणी kalyāṇī (2.66)

= kalyāṇkārī, Who brings happiness.

रूई rūī (2.66)

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

दिवस divas (2.64)

Day.

मनोहर manōhar (2.63)

निर्मल nirmal (2.60)

इच्छुक ichchhuk (2.60)

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

title (2.60)

Title.

कल्याणकारी kalyāṇkārī (2.59)

Who makes happiness.

photo (2.57)

Photo, photograph.

line (2.56)

Line.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बदलाना badlānā (2.53)

To change, to modify, to transform.

सचमुच sachmuch (2.53)

कल्याण kalyāṇ (2.51)

Welfare.

परिवर्तन शक्ति parivartan śhakti (2.50)

सिंधी sindhī (2.50)

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

centre (2.45)

Centre.

साथी sāthī (2.44)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (2.43)

Light, cheap, thin, faint.

पुष्प puṣhp (2.42)

Flower.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

तीव्रगति tīvragati (2.40)

Fast speed.

face (2.40)

Face.

माथा māthā (2.40)

in advance (2.40)

In advance.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

single (2.36)

बेफिक्र बादशाह bēphikr bādśhāh (2.34)

Carefree emperor.

कोना kōnā (2.32)

Corner.

सागर sāgar (2.31)

Sea, ocean (huge expanse of water of which we cannot see the end).

practice (2.31)

Practice.

zone (2.31)

Zone.

समाचार samāchār (2.30)

News; information.

योग्य yōgya (2.29)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आदि ādi (2.29)

Etcetera.
Beginning.
Early, initial, primordial.

जन्म लेना janma lēnā (2.27)

show (2.27)

Show, display.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

सन्देश sandēśh (2.26)

Message.

इसीलिए isīliē (2.26)

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

silence (2.25)

Silence.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

तंग taṅg (2.24)

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

दर्द dard (2.24)

Pain, ache, affliction.

रत्न ratna (2.23)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

चतुराई chaturāī (2.22)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

वर्षा varṣhā (2.21)

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

department (2.18)

भूलना bhūlnā (2.17)

To forget.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

lovely (2.15)

Lovely.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

training (2.14)

Training.

ठीक ṭhīk (2.13)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दृश्य dr̥iśhya (2.13)

foreigner (2.13)

Foreigner.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बदलना badalnā (2.12)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

स्वउन्नति svaunnati (2.11)

part (2.10)

Part.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

मेहनत mēhnat (2.10)

Labour, hard work, toil.
Industry, application.
Exercise.

touching (2.08)

Touching.

चतुर chatur (2.08)

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

काग़ज़ kāġaz (2.08)

Paper.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (2.07)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्नेह snēh (2.07)

Love, affection.
Oil, oily substance.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

position (2.05)

Position.

मोती mōtī (2.02)

Pearl.

राज़ rāz (2.02)

Secret.

फौरन phauran (2.01)

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

कब kab (1.98)

Interrogative adverb: When? At what time ?

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

हां hā̃ (1.97)

Yes, yea.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

wing (1.96)

Wing.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.95)

To put in, to pour, to drop, to thrust.

fool (1.93)

किताब kitāb (1.93)

A book.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

fail (1.92)

Fail.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दिल dil (1.91)

Heart, courage, spirit, will.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

follow (1.90)

Follow.

रहम rahm (1.90)

Pity, mercy, compassion.

पाप pāp (1.90)

सफल saphal (1.90)

Successful, effective, fruitful.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

हमेशा hamēśhā (1.89)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

समस्या samasyā (1.86)

Problem.

गाँव gānv (1.86)

Village.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

बजा bajā (1.86)

Struck.
O'clock.

total (1.86)

Total.

ब्रह्मा बाबा brahmā bābā (1.85)

समर्पण samarpaṇ (1.85)

Dedication, surrender.

तरस taras (1.85)

Pity, compassion, mercy.

फूलना phūlnā (1.84)

बजना bajnā (1.84)

निकालना nikālnā (1.84)

कान kān (1.83)

An ear.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

double (1.81)

Double.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

common (1.80)

चढ़ाना chaṛhānā (1.80)

वर्ष varṣh (1.80)

Year.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

राय rāy (1.78)

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

राय rāy (1.78)

group (1.78)

Group.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

आजकल करना ājkal karnā (1.77)

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चलाना chalānā (1.76)

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

speed (1.76)

authority (1.75)

Authority.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

रफ्तार raphtār (1.74)

Speed, pace.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

देरी dērī (1.73)

Delay, lag.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

scene (1.73)

Scene.

programme (1.73)

Programme.
(Bābā) Event.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

समर्थी samarthī (1.71)

Capability, competence.

आवश्यक āvaśhyak (1.71)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

परिवर्तन parivartan (1.70)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

serviceable (1.69)

Serviceable.

नाम निशान nām niśhān (1.69)

रहाना rahānā (1.69)

To make stay, to make remain.

result (1.68)

Result.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

फ़र्क fark (1.67)

Difference, distinction, distance.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

percent (1.66)

Percent, The symbol is %.

majority (1.64)

Majority.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

सीखना sīkhnā (1.63)

To learn.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तरह tarah (1.62)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

प्रमाण pramāṇ (1.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.59)

छुड़ाना chhuṛānā (1.58)

To free.

हाज़िर hāzir (1.57)

Present, ready.

number (1.57)

Number.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

देश dēśh (1.56)

Country, land, native home, region, space.

समाना samānā (1.55)

To be contained, to enter, to fit, to permeate.

बिठाना biṭhānā (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

परमधाम paramdhām (1.54)

व्यक्त vyakt (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

करनी karnī (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हीरा hīrā (1.51)

Diamond.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

meeting (1.50)

Meeting.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

जन्म janm (1.50)

Birth, origin, genesis.
Life, existence.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

अमूल्य amūlya (1.50)

Priceless, invaluable.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आदत ādat (1.49)

Habit.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

चारों ओर chārō̃ ōr (1.48)

On all sides, all around, everywhere.

practical (1.48)

Practical.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

percentage (1.46)

Percentage.

जन्मना janamnā (1.46)

To be born.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीना jīnā (1.45)

To live, to be alive.

कदम kadam (1.45)

Step, pace, footstep.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

minute (1.44)

Minute.

गलती galatī (1.43)

Mistake, error, fault.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

lucky (1.42)

Lucky.

झलक jhalak (1.42)

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुश khuśh (1.42)

Happy, pleased.
Good.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

कर्मणा karmaṇā (1.40)

Throught the deed.

पता patā (1.40)

Address, whereabouts, information, knowledge.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

संगम saṅgam (1.39)

Confluence, union, meeting.

आजकल ājkal (1.39)

Nowadays, these days.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सुन्दर sundar (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

शरीर śharīr (1.32)

Body.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

जानकी jānkī (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.27)

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

प्रभाव prabhāv (1.26)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बीच-बीच में bīch-bīch mē̃ (1.25)

कल kal (1.24)

मानना mānnā (1.24)

सोना sōnā (1.24)

To sleep.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

बचना bachnā (1.23)

निमित्त nimitt (1.23)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सबसे sabsē (1.22)

(superlative) Of all, the most.

time (1.21)

Time.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

गीत gīt (1.19)

व्यक्ति vyakti (1.19)

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

साथ sāth (1.15)

With, together, along with.
Company, association.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सोचना sōchnā (1.13)

To think, to reflect, to ponder over, to consider.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

बाबा bābā (1.11)

Father.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मिलन milan (1.10)

Meeting, union, contact.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हिम्मत himmat (1.05)

Courage, boldness.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

तन tan (1.03)

Body.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

दोनों dōnō̃ (1.02)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

नयन, नैन nayan, nain (1.01)

Eye.

विश्व viśhva (1.00)

The world, universe.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

knowledge (0.99)

Knowledge.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कई kaī (0.98)

Several, sundry, divers, some, some few.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

लगाना lagānā (0.95)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

service (0.94)

Service.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

क्यों kyō̃ (0.91)

Why.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सबको sabkō (0.90)

sab + kō : everything, everyone.

विजय vijay (0.89)

Conquest, victory, triumph.

मैं maĩ (0.88)

I. (personal pronoun)

बार bār (0.88)

Time, occasion.

के प्रति kē prati (0.88)

Towards.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

बहन ou बहिन bahan ou bahin (0.88)

तक tak (0.87)

To, upto, till, until, by.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के आगे kē āgē (0.86)

In front of, ahead of, before.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ने nē (0.85)

A postposition denoting the subject (ergative case that is to say with a past participle).

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

नशा naśhā (0.83)

Intoxication, drunkenness.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

प्रकार prakār (0.73)

Manner, way.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.73)

Success, achievement.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.72)

In.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

याद yād (0.67)

Remembrance, recollection, memory.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

कैसा kaisā (0.66)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आज āj (0.63)

Today.

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

कभी kabhī (0.62)

Sometime, ever.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पहला pahlā (0.61)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लाना lānā (0.54)

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

यही yahī (0.51)

Emphatic form of yah: this very.

वहां vahā̃ (0.51)

There.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

सिर्फ sirph (0.49)

क्योंकि kyōṅki (0.47)

Because, since.

लगना lagnā (0.47)

या yā (0.47)

Or, either.

स्थान sthān (0.46)

Place, spot, site.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बहुत bahut (0.45)

Many, much.
Very.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पाना pānā (0.44)

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

सामने sāmnē (0.41)

अनुभव anubhav (0.40)

Experience.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अगर agar (0.38)

If, if so be, in case, in the event of.

तरफ taraph (0.38)

Side, direction.
Towards.

चलना chalnā (0.36)

Continue.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

उतना utnā (0.32)

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वयं svayã (0.30)

कौन kaun (0.30)

interrogative pronoun. Who

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

जब jab (0.25)

(Relative pronoun) When.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वा vā (0.24)

Or.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.22)

All ; whole, entire, complete.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

बाप bāp (0.19)

Father.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

लेना lēnā (0.17)

To take.

कहना kahnā (0.17)

Say.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.15)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.14)

Some, any, someone, anyone.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.12)

To give.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.10)

To understand.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)