बुधवार 5 मार्च 2008 की अव्यक्त मुरली

Birthday.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Nature.

Clean.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Bank.

Little indeed, in no part or degree, not at all, in no wise, never.

Silence.

Gift.

Pertaining or belonging to another, not one's own, alien, foreign.

Natural nature.

Birthday.

Duty.

Birthday celebration of Śiv (God).

Holiness, sanctity, purity.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Flag, banner, standard, ensign.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Alert.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Master, lord, ruler.
God.

An incantation; a charm; hey presto !

Small cottage, small hut, small hermitage.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To be tied; to be fastened; to be bound; to be restricted.

A rose.

To blossom, to bloom.

Remorse, repentance, compunction.

To captivate, to fascinate, to charm.

Contribution, gift, giving.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Email.

Habit.

Just pride, boast, glory.

an exercise book.
A copy.

Inspiration, urge, drive, motive, induction.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Month.

Meat, flesh.

Tear, tears.

To fall.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

(Attitude of) renunciation, detachment (from worldly affairs).

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

Sweet silence, lovely silence.

Touch.

Obedient.

'period without beginning'. The period when the soul resides in Paramdham.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

Enthusiasm, zeal.

Shoulder.
(Bābā) Head.

Grain, food (usually. cooked).

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To swing, to oscillate, to dangle.

Control.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Prayer.
Blessing.

(mode and manner of) eating and drinking.
Living.
Social relationship.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Concentrated on the same point, intent, resolute.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Oh ! O !

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

New York.

Circumstance.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Face, countenance, mask, front.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Anger, wrath, fury, rage.

Foreigner.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Promise.

To lose, to squander.

Examination, test.

Mind.

To respond.
Response.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Far away land, far away space.

In thought, word and deed.

The end, conclusion, termination.
Completion.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Face, pretty face.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Example.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

The four, the whole four, all four.

Conqueror of the world, conqueror of the universe.

To live, to be alive.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To adorn, to dress, to embellish, to decorate.

Good desire, good wish.

Promise, commitment.

To feed.

A little, small, minute, short, few.

Percentage.

To raise your hand.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Service place.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

All of a sudden, suddenly, unexpectedly.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Foreign, alien, exotic.
A foreigner, foreign national.

Respect, honour, prestige.

Utterance, speech.

Congratulations, felicitations, greetings.

To smile, grin, smirk, simper.
(Bābā) To smile.

Love, affection, amour, amorous relationship.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Sign, signal, hint, indication, gesture.

Congratulations. Best wishes.

Aspiration, gusto, zeal.

Sad, dejected, gloomy.

A day.
Everyday, daily.

Science.

Limitless, unlimited, unbounded.

To read, to study, to recite.

Ceremony.

Catch.

In the early morning, at dawn, early, soon.

Controlling power.

The.

Good feeling, auspicious feeling.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Concentration (of mind).

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Touching.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Dance.

Holy, sacred, pure.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To shake, to jolt.
To swing.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A devotee.

Celebratory function, festival (secular or religious), ceremony.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

World.

To be born.

Harm, loss, damage.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Interruption, interference, meddling, obstacle, disturbance.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To confront, to face, to encounter, to oppose, to be insolent.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Organised; integrated.

Card.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Double.

Feather.
Wing, pinion.

Vogue.
Usage, custom.
Conduct.

Amusement, entertainment, recreation.

Last.

A saying, proverb.

Ever-ready.

To cause to be given, to cause to be handed over.

Birth, origin, genesis.
Life, existence.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To repeat.

Everything, all.

Darkness; gloom.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Power, force, strength, might.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

A quadrillion times (1,000,000,000,000,000 times).

To train, to teach, to instruct, to school.

Collected, gathered.
Together, in one lot.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Incorporeal, bodiless, unembodied.

Courage, boldness.

Thousand, 1000.

Percent, The symbol is %.

Accounts.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Sweet, pleasant.
Sweetmeat, jaggery.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Nearness, proximity, contiguousness, contiguity, vicinity.

Permission.
Leave, holiday, furlough.

Drill.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To hide, to conceal.
To cover/screen.
To disguise.

Present, ready.

Far from, far off from.

Yes, yea.

A swing.
A cradle.

Alone, by or within one's ownself; automatically.

Clapping the hands.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Number one.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Satisfied, gratified, content.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To pass.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yōgī in action. One who remembers God while acting.

Word, term, sound.

Whole, entire, complete, perfect.

Anything, whatsoever, anything at all.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Check.

Enthusiasm, zeal.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Lucky.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Opinion, view. Doctrine (which contains the author's opinions).

Conquest, victory, triumph.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

You (between equals).

Direction.

Heart, courage, spirit, will.

Power.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Army, the military.

Number.

Order.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Below, under, beneath, at the bottom, down, below.

Very generous, very munificent.
Very generous person, very munificent person.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Supreme Soul : Śiv and not Brahmā.

Seat.

Class.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To reach, to arrive.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Hall.

To think, to reflect, to ponder over, to consider.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To dance.
To caper, or frisk about.

Subject.

To follow the Father (there is no article in hindi).

Balance.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Cooperation, collaboration.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Hope, expectation.
Wish, desire.

To leave.
To abandon.
To release.

Plan.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Teacher.

The bestower of blessing, the one who grants a favor, a wish.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A dream.

Time, occasion.

Foundation.

List.

sab + kō : everything, everyone.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To fly.
To fade, to get dim, to vanish.
To explode.

As long as.
(with negation) until.

Effort, endeavour.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A lover.
Loving, affectionate.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Homeland, native country.

Equal, equivalent, similar, alike, identical, tantamount.

(genitive case of sab) Of everyone.

Night.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Similar, identical, equal to the Father.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Difference, distinction, distance.

'not so', Do not believe.

(superlative) Of all, the most.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Responsibility, obligation.

Love, affection.
Oil, oily substance.

Eye.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Short term.

I. (personal pronoun)

Zone.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Several, sundry, divers, some, some few.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

On all sides, all around, everywhere.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

With, together, along with.
Company, association.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Brother.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone, anyone, any.

Result.

Second.

A little, some, meagre, scanty.
Short.

Confluence, union, meeting.

The inheritance. What our father leaves behind after he leaves.

Sentiment, feeling, emotion.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Useless, fruitless, futile, ineffective, unprofitable.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Hurry, haste.
Quickly, urgently, immediately.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Middle, centre.

To sing, to chant.
A song.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Where, wherever.

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Here, hither, in/at this place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Time.

End.

Experienced, veteran, seasoned.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Two, 2.

Sometime, ever.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Foreign country.

A postposition denoting the subject (ergative case that is to say with a past participle).

Separate(d), staying away (from a joint family), unique, novel, distinct.

All, the whole, whole, entire, complete, universal.

Place, spot, site.

To make stay, to make remain.

To forget.

Life, animation, existence.

Conquering, victorious, triumphant.
A conqueror.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Country, land, native home, region, space.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

After.

Year.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Yād and pyār: remembrance and love, remembrance and affection.

Group.

Interrogative adjective and pronoun : which.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Each, every.
Each one, everybody.

We.
(rustic form) I.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Towards.

To be contained, to enter, to fit, to permeate.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Name.

To cause to hear, to relate, to read out, to recite, to pronounce.

Finished, ended, concluded, terminated, completed.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ahead, in front of, before; in future.

Situated, located, placed.
Circumstanced.

Or, either.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Certainly, undoubtedly, positively, without fail.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Labour, hard work, toil.
Industry, application.
Exercise.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Today.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The world, universe.

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Position, situation, state, condition, stage, phase.

Because, since.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Connection, relationship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic form of yah: this very.

interrogative pronoun. Who

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Many, much.
Very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Causative of samajhnā) To persuade, explain.

Manner, way.

Joy, delight, happiness.

Why.

Or.

'not one'. Many, several, various, much, abundant.

For, for the sake of.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Continue.

Special, specific, particular, distinctive, characteristic, typical.

If, if so be, in case, in the event of.

(Relative pronoun) When.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To, upto, till, until, by.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, at that time, afterwards, thereupon, therefore, hence.

Experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

All ; whole, entire, complete.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

Say.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To can, to be able to.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

That is, that is to say, namely (viz.).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)