Avyakt murli for Wednesday 5 March 2008

जन्म-दिन janm-din (7.97)

Birthday.

व्रत vrat (7.52)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

nature (7.06)

Nature.

उत्सव utsav (6.40)

clean (6.28)

Clean.

दूरदेशी dūrdēśhī (6.06)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

Indore (5.97)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

bank (5.66)

Bank.

थोड़ेही thōṛēhī (5.57)

Little indeed, in no part or degree, not at all, in no wise, never.

silence (5.39)

Silence.

gift (5.30)

Gift.

पराया parāyā (5.26)

Pertaining or belonging to another, not one's own, alien, foreign.

natural nature (5.15)

Natural nature.

birth day (5.09)

Birthday.

duty (4.94)

Duty.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

पवित्रता pavitratā (4.32)

Holiness, sanctity, purity.

मंत्र mantra (4.30)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

original nature (4.10)

झंडा jhaṇḍā (4.09)

Flag, banner, standard, ensign.

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

शुक्रिया śhukriyā (3.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

alert (3.97)

Alert.

प्रभु prabhu (3.96)

Master, lord, ruler.
God.

कुटिया kuṭiyā (3.90)

Small cottage, small hut, small hermitage.

छू मन्त्र chhū mantra (3.90)

An incantation; a charm; hey presto !

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

रावण rāvaṇ (3.78)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

revise (3.76)

बँधना bandhnā (3.69)

To be tied; to be fastened; to be bound; to be restricted.

गुलाब gulāb (3.67)

A rose.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

खिलना khilnā (3.65)

To blossom, to bloom.

रिझाना rijhānā (3.62)

To captivate, to fascinate, to charm.

देन dēn (3.57)

Contribution, gift, giving.

लहराना laharānā (3.57)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

email (3.55)

Email.

आदत ādat (3.45)

Habit.

clear (3.41)

कापी kāpī (3.41)

an exercise book.
A copy.

फ़खुर fakhur (3.41)

Just pride, boast, glory.

प्रेरणा prērṇā (3.37)

Inspiration, urge, drive, motive, induction.

screen (3.34)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

विमान vimān (3.30)

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

आंसू āṅsū (3.27)

Tear, tears.

गिरना girnā (3.26)

To fall.

बढ़िया baṛhiyā (3.25)

श्रीमत śhrīmat (3.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गिराना girānā (3.23)

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

sweet silence (3.14)

Sweet silence, lovely silence.

भटकाना bhaṭkānā (3.14)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

touch (3.14)

Touch.

आज्ञाकारी āgyākārī (3.12)

Obedient.

अनादि काल anādi kāl (3.08)

'period without beginning'. The period when the soul resides in Paramdham.

catching power (3.08)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

जीता jītā (3.03)

सीमा sīmā (3.03)

उत्साह utsāh (3.00)

Enthusiasm, zeal.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

मुक्तिदाता muktidātā (2.98)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

अन्न ann (2.98)

Grain, food (usually. cooked).

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

control (2.91)

Control.

छाया chhāyā (2.90)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

uncle (2.90)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

पहला नम्बर pahlā number (2.86)

दुआ duā (2.85)

Prayer.
Blessing.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

जगह jagah (2.81)

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

पदम padam (2.79)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अहो ahō (2.79)

Oh ! O !

final result (2.79)

New York (2.75)

New York.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

circumstance (2.75)

Circumstance.

जागरण jāgraṇ (2.72)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

automatic (2.71)

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

संगठन saṅgaṭhan (2.70)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

foreigner (2.69)

Foreigner.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

धर्मराजपुरी dharmarājpurī (2.66)

promise (2.66)

Promise.

खोना khōnā (2.64)

To lose, to squander.

इम्तहान imtahān (2.63)

Examination, test.

मनोहर manōhar (2.63)

mind (2.63)

Mind.

respond (2.60)

To respond.
Response.

पक्का pakkā (2.60)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

और कुछ aur kuchh (2.58)

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

कमाल kamāl (2.56)

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

हिलना hilnā (2.54)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

इसीलिए isīliē (2.52)

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

अन्तर्मुखता antarmukhtā (2.50)

system (2.50)

बीच-बीच में bīch-bīch mē̃ (2.49)

example (2.49)

Example.

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भेजना bhējnā (2.47)

फहराना phahrānā (2.46)

सूरत sūrat (2.46)

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

चारों chārō̃ (2.43)

The four, the whole four, all four.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

जीना jīnā (2.37)

To live, to be alive.

मनाना manānā (2.36)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

हस्त hast (2.36)

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

वायदा vāydā (2.34)

Promise, commitment.

खिलाना khilānā (2.32)

To feed.

अल्प alp (2.32)

A little, small, minute, short, few.

बजना bajnā (2.32)

percentage (2.32)

Percentage.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (2.30)

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

यादगार yādgār (2.28)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

सेवास्थान sēvāsthān (2.27)

Service place.

हाथ hāth (2.27)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

विदेशी vidēśhī (2.26)

Foreign, alien, exotic.
A foreigner, foreign national.

जन्मते ही janmatē hī (2.25)

सम्मान sammān (2.25)

Respect, honour, prestige.

हमजिन्स hamjins (2.25)

वचन vachan (2.22)

Utterance, speech.

उड़ाना uṛānā (2.22)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकाश prakāśh (2.21)

वर्षा varṣhā (2.21)

प्यार pyār (2.20)

Love, affection, amour, amorous relationship.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

उमंग umaṅg (2.17)

Aspiration, gusto, zeal.

retreat (2.16)

उदास udās (2.16)

Sad, dejected, gloomy.

रोज़ rōz (2.16)

A day.
Everyday, daily.

science (2.16)

Science.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

ceremony (2.14)

Ceremony.

भाग्यवान bhāgyavān (2.13)

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

catch (2.12)

Catch.

controlling power (2.11)

Controlling power.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

the (2.11)

The.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

शारीरिक śhārīrik (2.10)

touching (2.08)

Touching.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

dance (2.06)

Dance.

पवित्र pavitr (2.04)

Holy, sacred, pure.

natural (2.04)

Natural.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शिव śhiv (2.03)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

फौरन phauran (2.01)

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

चाल chāl (2.00)

भक्त bhakt (2.00)

A devotee.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

world (1.96)

World.

जन्मना janamnā (1.95)

To be born.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

गीत gīt (1.94)

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

card (1.88)

Card.

double (1.87)

Double.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

ब्रह्मा बाबा brahmā bābā (1.85)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

last (1.82)

Last.

श्रेष्ठता śhrēṣhṭhatā (1.81)

कहावत kahāvat (1.81)

A saying, proverb.

ever ready (1.81)

Ever-ready.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

से पहले sē pahlē (1.79)

जन्म janm (1.78)

Birth, origin, genesis.
Life, existence.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

repeat (1.77)

To repeat.

सब कुछ sab kuchh (1.77)

Everything, all.

अंधकार andhkār (1.77)

Darkness; gloom.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

बहन ou बहिन bahan ou bahin (1.75)

ताकत tākat (1.74)

Power, force, strength, might.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

उम्मीद ummīd (1.73)

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

wrong (1.72)

आवश्यक āvaśhyak (1.71)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

मोहिनी mōhinī (1.69)

नाम निशान nām niśhān (1.69)

विचार vichār (1.68)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

हिम्मत himmat (1.66)

Courage, boldness.

हज़ार hazār (1.66)

Thousand, 1000.

percent (1.66)

Percent, The symbol is %.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

प्रतिज्ञा pratigyā (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

माया māyā (1.62)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

drill (1.60)

Drill.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

हाज़िर hāzir (1.57)

Present, ready.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

से दूर sē dūr (1.56)

Far from, far off from.

हां hā̃ (1.56)

Yes, yea.

झूला jhūlā (1.55)

A swing.
A cradle.

बोल bōl (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

व्यक्त vyakt (1.54)

ताली tālī (1.53)

Clapping the hands.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (1.51)

Number one.

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

मानना mānnā (1.50)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

लवलीन lavlīn (1.50)

बदल badal (1.49)

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पास pās (1.49)

pass (1.49)

To pass.

मन man (1.46)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

शब्द śhabd (1.46)

Word, term, sound.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

कदम kadam (1.45)

Step, pace, footstep.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

के पीछे kē pīchhē (1.43)

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.43)

Check.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

lucky (1.42)

Lucky.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

वरदाता vardātā (1.41)

विजय vijay (1.41)

Conquest, victory, triumph.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बाबा bābā (1.40)

Father.

दिन din (1.40)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तुम tum (1.40)

You (between equals).

direction (1.39)

Direction.

दिल dil (1.39)

Heart, courage, spirit, will.

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

सेना sēnā (1.36)

Army, the military.

number (1.35)

Number.

order (1.35)

Order.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

रखाना rakhānā (1.34)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

शुरू होना śhurū hōnā (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

seat (1.31)

Seat.

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (1.30)

Majority.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहुंचना pahuñchnā (1.29)

To reach, to arrive.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

hall (1.28)

Hall.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

subject (1.24)

Subject.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूर्ण pūrṇ (1.23)

balance (1.22)

Balance.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

भव bhav (1.20)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (1.19)

Plan.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

teacher (1.16)

Teacher.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

बार bār (1.14)

Time, occasion.

foundation (1.14)

Foundation.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वतन vatan (1.09)

Homeland, native country.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

रात rāt (1.09)

Night.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अति ati (1.05)

सबसे sabsē (1.05)

(superlative) Of all, the most.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सा sā (1.03)

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

नयन, नैन nayan, nain (1.01)

Eye.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अल्पकाल alpkāl (1.00)

Short term.

मैं maĩ (1.00)

I. (personal pronoun)

zone (0.99)

Zone.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

साथ sāth (0.93)

With, together, along with.
Company, association.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (0.90)

Attention.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

result (0.89)

Result.

second (0.89)

Second.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

अनुसार anusār (0.82)

According to, in conformity with.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जहाँ jahā̃ (0.81)

Where, wherever.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दो dō (0.76)

Two, 2.

कभी kabhī (0.76)

Sometime, ever.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

जीवन jīvan (0.70)

Life, animation, existence.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

group (0.63)

Group.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

तैयार taiyār (0.61)

हम ham (0.61)

We.
(rustic form) I.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

याद yād (0.56)

Remembrance, recollection, memory.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नाम nām (0.54)

Name.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाना dikhānā (0.52)

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

या yā (0.52)

Or, either.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पाना pānā (0.44)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

आज āj (0.42)

Today.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

सामने sāmnē (0.41)

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

क्योंकि kyōṅki (0.37)

Because, since.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.36)

सिर्फ sirph (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

कौन kaun (0.35)

interrogative pronoun. Who

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बहुत bahut (0.34)

Many, much.
Very.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

वैसा vaisā (0.31)

क्यों kyō̃ (0.30)

Why.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

के लिए kē liē (0.30)

For, for the sake of.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

her (0.28)

हर har (0.28)

हरना harnā (0.28)

चलना chalnā (0.27)

Continue.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

जब jab (0.25)

(Relative pronoun) When.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तक tak (0.24)

To, upto, till, until, by.

लाना lānā (0.23)

लेना lēnā (0.23)

To take.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.22)

Experience.

दोनों dōnō̃ (0.21)

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्व sarv (0.18)

All ; whole, entire, complete.

बाप bāp (0.18)

Father.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

कहना kahnā (0.16)

Say.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

समझना samajhnā (0.14)

To understand.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.13)

To give.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.12)

To can, to be able to.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)