रविवार 28 फ़रवरी 2010 की अव्यक्त मुरली

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Truck.
(Bābā) Truck which is used to present the images of knowledge to different places (as Hindu priests transport the idols of deities on chariots).

Tension, tenseness, strain.
Tautness.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Anger, wrath, fury, rage.

Birthday.

The Bhagvān, the Supreme Being or the God of the Gītā.

Delhi (the capital of India).
Threshold.

Like, similar, alike, resembling.

Pleasant, pleasant-looking, good-looking.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Concentrated on the same point, intent, resolute.

Drill.

Power of concentration.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

To take rounds, to go around, to revolve, to whirl; to swirl.

Consciousness.
Conscious.

Position.

Holy, sacred, pure.

Company, association, contact.

Fire, the god of fire, appetite, digestive faculty.

Special.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Based (on).

Election.

Stock.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Problem.

Control.

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

Free from anger.

A rule, regulation, law, ordinance.
Regularity.

Past events or experiences; the past.

Each other, one another.
Fellowship, kindred.

Budget.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Government.

a present, gift.

To raise your hand.

Connection.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Judge.

I am the soul.

A large lake or pond, any piece of water deep enough for the lotus to grow in.

Spiritual, pertaining to the soul or the Supreme Soul.

For any reason.

Speed, fastness.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

Relation.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Work, labour, business, affairs, dealings, transactions.

Addition.

Clapping the hands.

Hundred times, hundredfold.

Holiness, sanctity, purity.

Button.

Supreme Soul : Śiv and not Brahmā.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

Practice.

A recluse, one who resides in seclusion.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

Eye.

Full stop.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

Congratulations. Best wishes.

Circumstance.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Group.

Accurate.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Head.
Top, apex, highest part or point.

Mind.

The letter P of our alphabet; used for acronyms.

To announce.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Mood.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Yes (polite), Yes Sir, yes Madam.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Insult, disgrace, affront.
(Bābā) Disrespect.

Holiest.

Circumstance(s).
(Bābā) External situation, external condition.

Who wears the crown.
Who possesses the crown.

Mother.
The goddess Durgā (= Devī).

A lawyer, pleader, an advocate.

Example.

Agra (a city in Uttar Pradesh, India).

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Inauguration, release.
Uncovering.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Enthusiasm, zeal.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Programme.
(Bābā) Event.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweetmeat, confectionery.

(Epithet of the deity) Endowed with all the qualities.

Hope, expectation.
Wish, desire.

Meeting.

To adorn, to dress, to embellish, to decorate.

Responsibility, obligation.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Courage, boldness.

Month.

Meat, flesh.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Train.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Pleasant (to the heart).

To blossom, to bloom.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Gift.

Contribution, gift, giving.

Punishment, penalty.

Checking.

Face, countenance, mask, front.

Aspiration, gusto, zeal.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Complaint, twitting, reproach.

Daughter of Brahmā.

City, town.

Anew, afresh.

Country, land, native home, region, space.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A year.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Controlling power.

Attention.

Foreign country.

Glad tidings, good news.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Concentration (of mind).

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Refresh.

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

Tension.

To cause to wear, to cause to put on, to clothe.

Double.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Of happy lot or portion, fortunate, lucky.

Miss.

Zone.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Homework.

Obedient.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Guarantee.

Message.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A thin cake of meal fried in ghī or oil.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Plain.

Plane.

Shoulder.
(Bābā) Head.

Storm, tempest, hurricane, typhoon.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

A rose.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

To fly.
To fade, to get dim, to vanish.
To explode.

Anything, whatsoever, anything at all.

To remind.

Brother.

Conquering, victorious, triumphant.
A conqueror.

Back, back again.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Time.

Bank, shore, edge, border, verge.

Burden, load.

To be.

A star.
Fortune, fate, destiny.

Prayer.
Blessing.

America.

To fix.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Daily routine.
Daily observance of bk rules throughout the day.

Who possesses all powers, omnipotent, all-powerful, almighty.

Self (myself, himself, itself, &c.).
Own, private, personal.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Photo, photograph.

Nowadays, these days.

Impossible.
Inconceivable; improbable.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Fate, destiny.

To be tied; to be fastened; to be bound; to be restricted.

Illness, sickness, disease, ailment.

To seek, search for.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Result.

News; information.

Last.

Happy, pleased.
Good.

From day to day, day by day, every day, daily; always, continually.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

On, upon.
Above.

Broken-hearted, comfortless; sorely afflicted.

Right.

Flower.

Place, spot, site.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Helper, supporter, assistant.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Student.

Slogan.

Point.

On all sides, all around, everywhere.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To feed.

Corner.

Born, created, begotten, produced, earned.
Income, gain, production.

Teacher.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Word, term, sound.

Family, household.

Step, pace, footstep.

Minute.

Mistake, error, fault.

All of a sudden, suddenly, unexpectedly.

Enthusiasm, zeal.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Silence.

Conquest, victory, triumph.

You (between equals).

To smile, grin, smirk, simper.
(Bābā) To smile.

Confluence, union, meeting.

Beginning, commencement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Advantage, gain, profit, benefit, utility, use, good result.

Foreigner.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Hurry, haste.
Quickly, urgently, immediately.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A watch, time-piece.
Moment.
An hour.

Joyous, delighted, cheerful.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Merciful.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Standing, erect, upright, straight, vertical, steep, stationary.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Low.

Hall.

Farewell, sending off, departure.
Present made at the time of departure.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

At this time, now.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To dance.
To caper, or frisk about.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To increase, to multiply, to grow, to progress, to advance.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Love, affection, amour, amorous relationship.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

First.

Heart, courage, spirit, will.

Plan.

Small, little, short, young, petty, subordinate, junior, insignificant.

Crown, diadem.

Divided, separated, separate.
Distinct, different, other.

Fortune, fate, luck, destiny.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To lose, to waste, to squander.

Joy, delight, happiness.

Fast.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To make stay, to make remain.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Several, sundry, divers, some, some few.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Effort, endeavour.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Chance.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Birth, origin, genesis.
Life, existence.

The aim, object, objective, target, goal.
Indicated, implied.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

To be born.

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The.

'not so', Do not believe.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A god, deity, divine being. (does not apply to God)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Seed, kernel. Source, origin, primary cause.

Time, occasion.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

Knowledge.

Yes, yea.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Ahead, in front of, before; in future.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Centre.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Where, wherever.

Love, affection.
Oil, oily substance.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Body.

Commotion, hustle.
Agitation, movement.

Colleague, co-worker.
Co-operating.
Co-operative.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Mental, born of the mind.
Mentally, through the mind.

Interrogative pronominal adverb : Where ?

Busy.

Second.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be contained, to enter, to fit, to permeate.

Powerful.

I. (personal pronoun)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Below, under, beneath, at the bottom, down, below.

To sleep.

See.

Practical.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Gentle, noble, good.
Well-being; good.

Middle, centre.

To sing, to chant.
A song.

According to, in conformity with.

To leave.
To abandon.
To release.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Why.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To cause to be given, to cause to be handed over.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

A little, some, meagre, scanty.
Short.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

To put in, to pour, to drop, to thrust.

A postposition denoting the subject (ergative case that is to say with a past participle).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Success, achievement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A lover.
Loving, affectionate.

Meeting, union, contact.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Part.

Each, every.
Each one, everybody.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

After.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

'not one'. Many, several, various, much, abundant.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

Father.

Position, situation, state, condition, stage, phase.

Genitive case of vah : of him, of her, of that, his, her.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

All, the whole, whole, entire, complete, universal.

To reach, to arrive.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Life, animation, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Today.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Cooperation, collaboration.

(superlative) Of all, the most.

Situated, located, placed.
Circumstanced.

Anyone, someone, any.

With, together, along with.
Company, association.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Because, since.

Here, hither, in/at this place.

To (treat as one's) own.
To adopt.
To appropriate.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as, as many, how much, however much.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Connection, relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Sometime, ever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

Continue.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Many, much.
Very.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A matter, topic, subject, concern, fact, thing.

By, through, through the medium of, through the agency of, by means of, with.

We.
(rustic form) I.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

For, for the sake of.

As much as this, this much; so much, so many.

Experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

To, upto, till, until, by.

Emphatic form of yah: this very.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To cause to hear, to relate, to read out, to recite, to pronounce.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Second.
Other, another.
Next.

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The best, good, excellent, superior.

To take.

Or.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

Father.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

(Relative pronoun) When.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)