गुरुवार 2 फ़रवरी 2012 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Now.

To come.

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).

Key.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

No.
Not.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

A postposition denoting the subject (ergative case that is to say with a past participle).

That (to report indirect speech, example he says that).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Ahead, in front of, before; in future.

To go, to depart, to lose, to flow.

Experience.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

Happy, pleased.
Good.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Because, since.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Many, much.
Very.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A matter, topic, subject, concern, fact, thing.

Continue.

Love, affection, amour, amorous relationship.

Say.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To remain, to stay.

A little, some, meagre, scanty.
Short.

Courage, boldness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Punjab.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Wing.

Attention.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To understand.

Aspiration, gusto, zeal.

To increase, to multiply, to grow, to progress, to advance.

Four.

Two, 2.

The soul, the spirit, the self.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Memory, remembrance.
Books of traditional code of Hindu law.

Authority.

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Media.

Congratulations. Best wishes.

sab + kō : everything, everyone.

Confluence, union, meeting.

Seat.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Necessity, need, requirement.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

By, through, through the medium of, through the agency of, by means of, with.

Volcano.
Volcanic.

interrogative pronoun. Who

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

List.

I. (personal pronoun)

Always, perpetually, continually, ever.

All ; whole, entire, complete.

Heir, successor, legatee.

Foreign, alien, exotic.
A foreigner, foreign national.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Centre.

Double.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Address, whereabouts, information, knowledge.

Cooperation, collaboration.

All, the whole, whole, entire, complete, universal.

Second.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

To, upto, till, until, by.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Today.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Brother.

To take rounds, to go around, to revolve, to whirl; to swirl.

Connection.

Heart, courage, spirit, will.

Second.
Other, another.
Next.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Family, household.

Holiness, sanctity, purity.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Situated, located, placed.
Circumstanced.

Teacher.

Special, specific, particular, distinctive, characteristic, typical.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Similar, identical, equal to the Father.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To be liked.
To be agreeable, to be pleasing, to be appealing.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Daughter of Brahmā.

Face, countenance, mask, front.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Example.

Difference, distinction, distance.

To raise your hand.

As much as this, this much; so much, so many.

Life, animation, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Joy, delight, happiness.

Majority.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number one.

Order.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To pass.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Plan.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To enquire, to ask, to investigate, to interrogate, to question.

Colleague, co-worker.
Co-operating.
Co-operative.

Near (in place or time), beside, proximate, close by, at hand.

Message.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Almighty, all powerful, omnipotent.

With, together, along with.
Company, association.

To think, to reflect, to ponder over, to consider.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Student.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

The.

Enthusiasm, zeal.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The inheritance. What our father leaves behind after he leaves.

Foreign country.

Zone.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not one'. Many, several, various, much, abundant.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fill, to refill.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On all sides, all around, everywhere.

Chance.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A god, deity, divine being. (does not apply to God)

Eye.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

(Relative pronoun) When.

Several, sundry, divers, some, some few.

A rule, regulation, law, ordinance.
Regularity.

After.

On, upon.
Above.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To lose, to squander.

Effort, endeavour.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Master.

Meeting.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Name.

Number.

The letter P of our alphabet; used for acronyms.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To turn.
To wander, to ramble, to walk about, to go round.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

Programme.
(Bābā) Event.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

King, monarch, prince.

Result.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

News; information.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.

The best, good, excellent, superior.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Time.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

Year.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Or, either.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Emphatic form of yah: this very.

The letter A of our alphabet; used for acronyms.
a.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To add.

Etcetera.
Beginning.
Early, initial, primordial.

Emotional experience, inner experience, realisation.

That is, that is to say, namely (viz.).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Father.

Time, occasion.

Vogue.
Usage, custom.
Conduct.

To go up, to ascend, to climb, to rise, to increase.

Change.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Daily routine.
Daily observance of bk rules throughout the day.

Drill.

Fast.

Gate.

To get.

Group.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

At this time, now.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Interrogative pronominal adverb : Where ?

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A ray (of light), beam, sunbeam, moonbeam.

Last.

Light.
(Bābā) Electricity.

Low.

Might.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A leader.
Pioneer.

Supreme Soul : Śiv and not Brahmā.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Notwithstanding, even then, in spite of that.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

King, ruler, governor, one who has the right to rule.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Report.

Return journey (towards the incorporeal world of souls).

(superlative) Of all, the most.

Ordinary, simple, common, commonplace, usual, moderate.

To can, to be able to.

Discerning, intelligent, sensible, wise, prudent.

The end, conclusion, termination.
Completion.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Tiger, lion.
A lion of a man, a brave man.

Set

To remind.

Love, affection.
Oil, oily substance.

Solar.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Stage.
(Bābā) State, condition.

Happiness, pleasure, comfort, felicity, contentment.

Side, direction.
Towards.

Tension.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Responsibility, obligation.

An actor.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Addition.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Advertise.

If, if so be, in case, in the event of.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Newspaper.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Mother.
The goddess Durgā (= Devī).

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unobtained, unachieved, unacquired.

Someone else, anyone else.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

To be tied; to be fastened; to be bound; to be restricted.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortune, fate, luck, destiny.

Gentle, noble, good.
Well-being; good.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

Divided, separated, separate.
Distinct, different, other.

To forget.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

On all sides, all around, everywhere.

To leave.
To abandon.
To release.

Class.

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

(a form of address for) an elder sister.

Direction.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Dull. Slow to learn or to understand.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

One another.

Ever-ready.

Exercise.

Firm.

First.

To fix.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Hidden, secret, latent, confidential.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

State, condition.
(plural) Conditions, circumstances.

Hall.

To cause to laugh, to amuse.

Joyous, delighted, cheerful.

To laugh, to deride, to ridicule, to joke.

Head.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

India.

Wait.

The world, universe.

To wake up, to awaken.

Where, wherever.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Weak, feeble, ineffectual.

Enough, sufficient, adequate.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Yōgī in action. One who remembers God while acting.

Interrogative adjective and pronoun : which.

According to law.
In a right manner.

In place of, in lieu of, instead of.

Towards.

Treasure.
Treasury, repository.

To eat and drink.
Food, eating and drinking.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Glad tidings, good news.

Of happy lot or portion, fortunate, lucky.

Pleasant, pleasant-looking, good-looking.

Kitchen.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Lucky.

Helper, supporter, assistant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Importance.
Significance.
Greatness.
Magnitude.

Known.
Evident, apparent.

(it) Means, that is.

Meat, flesh.

Month.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Cost, price, worth, value.

Idol, statue, image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Nature.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Invitation.

Confidence, faith, certainty.

Carefree, assured, convinced, unconcerned.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

To cause to wear, to cause to put on, to clothe.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Then, again, afterwards, thereafter, in future, a second time.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Father, procreator, progenitor.

Powerful.

Practical.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

From day to day, day by day, every day, daily; always, continually.

Inspiration, urge, drive, motive, induction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

A thin cake of meal fried in ghī or oil.

Without, devoid of, bereft of.

Kingdom, rule, reign, polity, the state.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Refresh.

Religious.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Interest, liking, taste, relish, fancy.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Shape, form.
Looks, appearance, countenance.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

Success, achievement.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Having the qualities of goodness and purity, virtuous.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'who has, carries, or supports the service'. Server, servant.

Service place.

A star.
Fortune, fate, destiny.

A lover.
Loving, affectionate.

To sleep.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Sport.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Studio.

Morning, dawn.

Subject.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

One who has self-government (svarājya).

Power, force, strength, might.

Enthroned, installed on the throne.

Trouble, distress.
Ailment.

The three, all three.

Title.

Too much.

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

You (between equals).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Promise, commitment.

The atmosphere.

According to rule, agreeably to prescribed law.

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(One) who practices yōg.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.