रविवार 20 मार्च 2022 की दैनिक मुरली

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

A vehicle, conveyance, an animal used as a mount.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Feature.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Foreign.
Abroad.

Receive.

Gravel, pebble, small piece of stone.

The sacred swan symbol of the holy and pure soul.

Business.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Pearl.

Future.

Palm of the hand.

Touching.

Conqueror of nature, conqueror of matter.

Judgment, decision, conclusion.

Congratulations. Best wishes.

Condition or state of spectator, observer, witness.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Use.

Impossible.
Inconceivable; improbable.

Natural.

Learning, knowledge, education, science, discipline, skill.

Busy.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Globe.

Tiger, lion.
A lion of a man, a brave man.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Hatred, scorn, abhorrence, loathing.

A dog.

Planning.

Immovable, immobile, stationary, motionless, still, firm.

Female cat, cat (in general).

Full stop.

Master of Nature.

Success, achievement.

The bestower of blessing, the one who grants a favor, a wish.

Backbone.

Divine quality.

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

Sight, view, vision, glance.
(Bābā) Vision, look.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To echo, resound, reverberate.

Taste.

An angel, a divine messenger.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'who has, carries, or supports the service'. Server, servant.

The neck, the front part of the neck, throat, gullet.
Voice.

Check.

On all sides, all around, everywhere.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Catch.

Human.
A man, human being.
Mankind.

Towards.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To seek, search for.

Tension.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Cleanliness. neatness, purity, transparence.

Wish, desire, will.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Who possesses all powers, omnipotent, all-powerful, almighty.

To pass fully.

To laugh, to deride, to ridicule, to joke.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Real, actual.
Accurate.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Daughter of Brahmā.

Attention.

Idol, statue, image.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Special, specific, particular, distinctive, characteristic, typical.

Commotion, hustle.
Agitation, movement.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Eight.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Amusement, entertainment, recreation.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Step, pace, footstep.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Feeling.

Enthusiasm, zeal.

To increase, to multiply, to grow, to progress, to advance.

Construction, creation, manufacture.

Concentrated on the same point, intent, resolute.

Sunday.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Bothered, worried, troubled, harassed.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Conference.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Result.

Nearness, proximity, contiguousness, contiguity, vicinity.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

To eat and drink.
Food, eating and drinking.

Right, authority, command, possession, occupation, entitlement.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Touch.

Foundation.

Fast speed.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Restless, agitated, unquiet, disturbed, perturbed.

Weariness, fatigue, tiredness; exhaustion.

A ray (of light), beam, sunbeam, moonbeam.

Master.

Image of success.

Farewell, sending off, departure.
Present made at the time of departure.

Group.

Follow.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To shine, glare, glitter, glisten, sparkle, flash.

Question.

Fragrance, perfume, odour.

Family, household.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Queen, beloved.

Tree, shrub.

Speech, voice.
Saraswati : the goddess of speech.

r̥iṣhi or muni.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Enthroned, installed on the throne.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

One who practices yōg to become a rājā (king).

Foreign, alien, exotic.
A foreigner, foreign national.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

The whole, complete, undivided, indivisible.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Who possesses power or strength, powerful, strong.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Eclipse.
Taking, catching, seizing.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Teacher, instructor.

Guarantee.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Teacher.

To adorn, to dress, to embellish, to decorate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To recognize, to identify. To distinguish, to discern, to discriminate.

Intoxication, drunkenness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Rest, comfort, relief.

Fortune, fate, luck, destiny.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To shake, to jolt.
To swing.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Got, obtained; procured, acquired.

Struck.
O'clock.

To follow the Father (there is no article in hindi).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Today.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Number.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To think, to reflect, to ponder over, to consider.

On, upon.
Above.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Life, animation, existence.

Direct.

Loss, damage, harm, disadvantage.

Present, existing; current.
The present.

Necessity, need, requirement.

An abusive or contumelious expression, abuse, foul or insulting language.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Perishable, destructible.

Parents, mother and father.

Son of Brahmā.

Love, affection, amour, amorous relationship.

Speech, address.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Successful, effective, fruitful.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To emerge.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The.

Stone.
Hard-hearted, heartless, unfeeling (person).

To make stay, to make remain.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Science.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Third.

Enemy, foe.

Emotional experience, inner experience, realisation.

To feed.

The aim, object, objective, target, goal.
Indicated, implied.

Past.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

A devotee.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Bell, gong, clock, hour.

Near (in place or time), beside, proximate, close by, at hand.

Month.

Meat, flesh.

Stage.
(Bābā) State, condition.

Name and form, name and appearance.

Experienced, veteran, seasoned.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Brother and sister.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Holiness, sanctity, purity.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Joyous, delighted, cheerful.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Out, outside, exterior, beyond, away.
A foreign land.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

To demand, to ask, to call for, to claim, to invite, to solicit.

Experience.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Place, spot, site.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The three, all three.

Memory, remembrance.
Books of traditional code of Hindu law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Heart, courage, spirit, will.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Love, affection.
Oil, oily substance.

Ahead, in front of, before; in future.

Peace, calmness, quiet, tranquillity, quietude, silence.

From day to day, day by day, every day, daily; always, continually.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The best, good, excellent, superior.

Where, wherever.

A palace, palatial mansion.

Brother.

Last, final, ultimate, concluding, conclusive.

Situated, located, placed.
Circumstanced.

Time, occasion.

Or, either.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To, upto, till, until, by.

To fly.
To fade, to get dim, to vanish.
To explode.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Double.

Divided, separated, separate.
Distinct, different, other.

Time.

Several, sundry, divers, some, some few.

Similar, identical, equal to the Father.

(The) others.

Spiritual.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Ordinary, simple, common, commonplace, usual, moderate.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To earn, to acquire, to get.
To accumulate, to save.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Joy, delight, happiness.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Nowadays, these days.

'not one'. Many, several, various, much, abundant.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Happy, pleased.
Good.

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Labour, hard work, toil.
Industry, application.
Exercise.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To learn.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

As much as, as many, how much, however much.

All ; whole, entire, complete.

Right, correct, exact, proper, true.
All right; precisely, accurately.

With, together, along with.
Company, association.

(superlative) Of all, the most.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Confidence, faith, certainty.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Emphatic form of yah: this very.

Connection, relationship.

To pass.

Position, situation, state, condition, stage, phase.

To speak, to utter, to pronounce.
To bid.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Always, perpetually, continually, ever.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Each, every.
Each one, everybody.

In.

That is, that is to say, namely (viz.).

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(genitive case of sab) Of everyone.

In order, orderly.
According to his rank, his position.

A little, some, meagre, scanty.
Short.

Or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Two, 2.

To be born.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Picture, painting, illustration, figure, photo.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

To (treat as one's) own.
To adopt.
To appropriate.

The world, universe.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

By, through, through the medium of, through the agency of, by means of, with.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Holy, sacred, pure.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Birth, origin, genesis.
Life, existence.

Address, whereabouts, information, knowledge.

Why.

Sometime, ever.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To teach, to instruct, to educate.

To leave.
To abandon.
To release.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To hear, to listen, to pay heed.
Hearing, audition.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Body.

Because, since.

Towards.

Second.
Other, another.
Next.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Certainly, undoubtedly, positively, without fail.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Knowledge directly taught by God.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

To can, to be able to.

Here, hither, in/at this place.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

I. (personal pronoun)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

To take.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

To understand.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Many, much.
Very.

We.
(rustic form) I.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).