Daily Murli for Sunday 20 March 2022

बुद्धिबल buddhibal (12.00)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

वाहन vāhan (11.65)

A vehicle, conveyance, an animal used as a mount.

दिव्य divya (8.33)

Divine, heavenly, celestial, supernatural, magical, wonderful.

feature (7.60)

Feature.

होली hōlī (7.11)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (6.73)

Holy.

ज्ञान-स्वरूप gyān-svarūp (6.13)

foreign (5.98)

Foreign.
Abroad.

रंगना raṅgnā (5.92)

retreat (5.91)

receive (5.65)

Receive.

कंकड़ kaṅkaṛ (5.50)

Gravel, pebble, small piece of stone.

होलीहंस hōlīhans (5.42)

The sacred swan symbol of the holy and pure soul.

business (5.25)

Business.

सिद्धि siddhi (5.25)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मोती mōtī (5.20)

Pearl.

future (5.13)

Future.

हथेली hathēlī (5.05)

Palm of the hand.

touching (4.88)

Touching.

प्रकृतिजीत prakr̥itijīt (4.81)

Conqueror of nature, conqueror of matter.

निर्णय nirṇay (4.74)

Judgment, decision, conclusion.

संख्या saṅkhyā (4.67)

मुबारक mubārak (4.64)

Congratulations. Best wishes.

परमात्म-मिलन paramātma-milan (4.63)

साक्षीपन sākṣhīpan (4.55)

Condition or state of spectator, observer, witness.

खिलौना khilaunā (4.44)

Mickey Mouse (4.43)

सफाई saphāī (4.41)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

अथक athak (4.31)

use (4.30)

Use.

जड़-चित्र jaṛ-chitra (4.28)

असम्भव asambhav (4.25)

Impossible.
Inconceivable; improbable.

natural (4.19)

Natural.

विद्या vidyā (4.18)

Learning, knowledge, education, science, discipline, skill.

busy (4.17)

Busy.

विश्व-महाराजा viśhva-mahārājā (4.15)

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

globe (4.04)

Globe.

शेर śhēr (4.01)

Tiger, lion.
A lion of a man, a brave man.

सम्भव sambhav (3.98)

आसन āsan (3.89)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

कुत्ता kuttā (3.88)

A dog.

घृणा ghr̥iṇā (3.88)

Hatred, scorn, abhorrence, loathing.

mixture (3.87)

परमात्म-प्यार paramātma-pyār (3.87)

planning (3.87)

Planning.

अचल achal (3.85)

Immovable, immobile, stationary, motionless, still, firm.

बिल्ली billī (3.83)

Female cat, cat (in general).

full stop (3.82)

Full stop.

प्रकृति-पति prakr̥iti-pati (3.73)

Master of Nature.

सफलता saphaltā (3.70)

Success, achievement.

के बाहर kēbāhar (3.67)

परखना parakhnā (3.59)

वरदानी vardānī (3.52)

The bestower of blessing, the one who grants a favor, a wish.

backbone (3.51)

Backbone.

गलना galnā (3.48)

दिव्यगुण divyaguṇ (3.43)

Divine quality.

क्षीर kṣhīr (3.39)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

दृष्टि dr̥iṣhṭi (3.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

रंग raṅg (3.36)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

गूंजना gūñjnā (3.35)

To echo, resound, reverberate.

परिभाषा paribhāṣhā (3.28)

सैर sair (3.22)

taste (3.19)

Taste.

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

विराजमान virājmān (3.16)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

स्वतः svataḥ (3.16)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

कमाल kamāl (3.15)

गला galā (3.15)

The neck, the front part of the neck, throat, gullet.
Voice.

check (3.14)

Check.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

birth right (3.08)

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

catch (3.06)

Catch.

मानव mānav (3.06)

Human.
A man, human being.
Mankind.

के प्रति kē prati (3.05)

Towards.

बल bal (3.03)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

ढूँढना ḍhūṇḍhnā (2.98)

To seek, search for.

tension (2.97)

Tension.

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

स्वच्छता svachchhatā (2.95)

Cleanliness. neatness, purity, transparence.

इच्छा ichchhā (2.93)

Wish, desire, will.

रजोगुणी rajōguṇī (2.93)

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

full pass (2.89)

To pass fully.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

war (2.84)

War.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

यथार्थ yathārth (2.78)

Real, actual.
Accurate.

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

संगमयुगी saṅgamyugī (2.75)

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

attention (2.74)

Attention.

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

personal (2.68)

question mark (2.68)

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

देश-विदेश dēśh-vidēśh (2.63)

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

उपस्थित upasthit (2.60)

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आठ āṭh (2.58)

Eight.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सायं sāyã (2.55)

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

कदम kadam (2.54)

Step, pace, footstep.

झुकना jhuknā (2.53)

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

feeling (2.53)

Feeling.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

बढ़ना baṛhnā (2.50)

To increase, to multiply, to grow, to progress, to advance.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

दो चार dō chār (2.49)

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

झुकाना jhukānā (2.44)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

conference (2.40)

Conference.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हंस hans (2.39)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

result (2.39)

Result.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

touch (2.34)

Touch.

foundation (2.31)

Foundation.

तीव्रगति tīvragati (2.31)

Fast speed.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

मुलाकात mulākāt (2.29)

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

master (2.23)

Master.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

झलक jhalak (2.21)

group (2.21)

Group.

follow (2.20)

Follow.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

question (2.19)

Question.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

स्मृति स्वरूप smr̥iti svarūp (2.18)

परिवार parivār (2.16)

Family, household.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

राणी rāṇī (2.11)

Queen, beloved.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

बजना bajnā (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

व्यक्ति vyakti (2.02)

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

मन-बुद्धि man-buddhi (1.97)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.93)

हार hār (1.93)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

guarantee (1.90)

Guarantee.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

teacher (1.87)

Teacher.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

नशा naśhā (1.82)

Intoxication, drunkenness.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आराम ārām (1.80)

Rest, comfort, relief.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

खेलना khēlnā (1.79)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

बजा bajā (1.76)

Struck.
O'clock.

follow father (1.76)

To follow the Father (there is no article in hindi).

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लाडला lāḍlā (1.74)

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आज āj (1.72)

Today.

बोल bōl (1.72)

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

हिलना hilnā (1.71)

number (1.71)

Number.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हारना hārnā (1.67)

जीवन jīvan (1.65)

Life, animation, existence.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सेवा sēvā (1.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

विनाशी vināśhī (1.58)

Perishable, destructible.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

साथ-साथ sāth-sāth (1.57)

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

भाषण bhāṣhaṇ (1.55)

Speech, address.

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सफल saphal (1.52)

Successful, effective, fruitful.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

emerge (1.50)

To emerge.

बहन ou बहिन bahan ou bahin (1.49)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

the (1.48)

The.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

खास khās (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

science (1.46)

Science.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

दुश्मन duśhman (1.44)

Enemy, foe.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

खिलाना khilānā (1.43)

To feed.

के निमित्त kē nimitt (1.42)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

past (1.41)

Past.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

भक्त bhakt (1.39)

A devotee.

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

मास mās (1.37)

Month.

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

her (1.32)

हर har (1.32)

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अति ati (1.31)

दोनों dōnō̃ (1.30)

निरन्तर nirantar (1.27)

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

स्वयं svayã (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अनुभव anubhav (1.24)

Experience.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हरना harnā (1.22)

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

स्थान sthān (1.22)

Place, spot, site.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तीनों tīnō̃ (1.20)

The three, all three.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दिल dil (1.18)

Heart, courage, spirit, will.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

आगे āgē (1.16)

Ahead, in front of, before; in future.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

वैसा vaisā (1.14)

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

उतना utnā (1.11)

महल mahal (1.11)

A palace, palatial mansion.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

बार bār (1.10)

Time, occasion.

या yā (1.09)

Or, either.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

कहानी kahānī (1.07)

तक tak (1.07)

To, upto, till, until, by.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

परमधाम paramdhām (1.06)

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

time (1.04)

Time.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

औरों aurō̃ (1.00)

(The) others.

रूहानी rūhānī (1.00)

Spiritual.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुशी khuśhī (0.89)

Joy, delight, happiness.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आजकल ājkal (0.85)

Nowadays, these days.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

आप āp (0.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सीखना sīkhnā (0.79)

To learn.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जितना jitnā (0.75)

As much as, as many, how much, however much.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

साथ sāth (0.73)

With, together, along with.
Company, association.

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

आना ānā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (0.60)

Second.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

अथवा athavā (0.56)

Or.
That is.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सदा sadā (0.55)

Always, perpetually, continually, ever.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

in (0.50)

In.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

वा vā (0.44)

Or.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

जन्मना janamnā (0.40)

To be born.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

विश्व viśhva (0.33)

The world, universe.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

द्वारा dvārā (0.31)

By, through, through the medium of, through the agency of, by means of, with.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पवित्र pavitr (0.29)

Holy, sacred, pure.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

अगर agar (0.19)

If, if so be, in case, in the event of.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

क्योंकि kyōṅki (0.14)

Because, since.

प्रति prati (0.13)

Towards.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

वरदान vardān (0.12)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इतना itnā (0.12)

As much as this, this much; so much, so many.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.05)

For, for the sake of.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

सकना saknā (0.05)

To can, to be able to.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.03)

interrogative pronoun. Who

मैं maĩ (0.03)

I. (personal pronoun)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

हम ham (0.01)

We.
(rustic form) I.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कोई kōī (0.00)

Some, any, someone, anyone.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.