मम्मा की मुरली - 203

To last.
To stay.
To tarry.
To stand (one's ground).

Pain, ache, aching, anguish, agony, suffering.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

A dweller of the woods.

False, fictitious, untrue, sham, mock, feigned.

Future.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Painful, tragic, piteous.

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

Thousand, 1000.

Number.

A hundred thousand, 100 000.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Cushion, throne, seat.

Advice.
Consultation.

A watch, time-piece.
Moment.
An hour.

Crown.

Body, appearance, person.

Eight.

Spare, extra, surplus.
Superfluous, useless, worthless.

Year.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

Speed, fastness.

Old, aged.
Old man.

Half.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Practice.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A son.

Love, affection, attachment.

Me.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Here and there.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Time, occasion, turn.
Position, office, rank, order.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Best.

Film.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Possessor of a crore of rupees, a millionaire.

Ability, capability, competence, worthiness.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

State, condition.
(plural) Conditions, circumstances.

Good luck, fortune.

To think, to reflect, to ponder over, to consider.

Hurry, haste.
Quickly, urgently, immediately.

Difficulty, disaster, affliction, misfortune, calamity.

Sixteen, 16.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Double.

Difficult, hard, intricate.
Difficulty, hardship.

Family, clan.

Forest, wood, wilderness.

Luck.

A case.
An affair, matter, business, cause.

Ended, completed, concluded.

Foot, leg.

The inheritance. What our father leaves behind after he leaves.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Opinion, view. Doctrine (which contains the author's opinions).

Engineer.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Mother.

Woman, wife.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Falsehood, lie, untruth.
False, untrue, incorrect.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Future, coming.
Destiny, future.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Mark.

Seven, 7.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

School.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Company, association, contact.

Subjects, public, people.

To think of the father.

To lie, to lie down, to repose, to recline.

Third.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Body.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To make stay, to make remain.

Relation.

Symptom, sign.

Christianity.

The brain, mind intellect; conceit.

Caste, community, race, sect, genus, type, kind, breed.

Pati and patni, master and mistress, husband and wife.

Successful, effective, fruitful.

Giving happiness, giving ease, pleasant, comforting.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Intoxication, drunkenness.

Status.

Busy.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Side, direction.

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

Anew, afresh.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Experienced, veteran, seasoned.

Everything.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Void of life, cold, immobile, inanimate and rendered inert.

Enough, sufficient, adequate.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Sleep.

Photo, photograph.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To live, to be alive.

Heart, courage, spirit, will.

Age.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Experienced, felt, perceived.

Time.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Yes, yea.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Eclipse.
Taking, catching, seizing.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Effort, endeavour.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Important, necessary, needful, compulsory, indispensable.

Attention.

Name of a son of Rāmcandra and Sītā.

Love.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

The Father says.

Small, little, short, young, petty, subordinate, junior, insignificant.

Born, created, begotten, produced, earned.
Income, gain, production.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

On, upon.
Above.

King, monarch, prince.

Right, authority, command, possession, occupation, entitlement.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Rest, comfort, relief.

Remembrance of the Father.

Easy.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Idol, statue, image.

Shape, form.
Looks, appearance, countenance.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

To leave.
To abandon.
To release.

Discerning, intelligent, sensible, wise, prudent.

The Giver of Happiness.

A little, some, meagre, scanty.
Short.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Here, hither, on this side, this way.

There, thither, on that side, that way, away.

Last.

Labour, hard work, toil.
Industry, application.
Exercise.

Soul.

Stage.
(Bābā) State, condition.

Time, occasion.

Gentle, noble, good.
Well-being; good.

Picture, painting, illustration, figure, photo.

Able, capable, competent.
Worthy, fit.
Proper.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Everything, all.

Kingdom, rule, reign, polity, the state.

Untimely, unseasonable, inopportune, premature.

Delay, lag.

A money-lender, private banker, rich man, man of means.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

To explain, tell.
To talk, converse.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or, either.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To rain, to fall in showers.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Support, backing, aid, succour. A strut.

To, upto, till, until, by.

An abusive or contumelious expression, abuse, foul or insulting language.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

True, genuine, real.
Truthful, sincere, loyal, faithful.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Got, obtained; procured, acquired.

A quarrel, dispute, altercation, scramble, fray.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To train, to teach, to instruct, to school.

Whatever, whatsoever, anything.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Advantage, gain, profit, benefit, utility, use, good result.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Except, but, with the exception (of).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Sweet, pleasant.
Sweetmeat, jaggery.

Ahead, in front of, before; in future.

Future; what has yet to be, what will be, the future.

Christ.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Husband, master.

Poor, helpless.

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To teach, to instruct, to educate.

To read, to study, to recite.

Holiness, sanctity, purity.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Closed, shut, locked, locked up.
Stopped, discontinued.

Destruction.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

True, right.
Truth.
Really!

Anyone, someone, any.

Life, animation, existence.

Four.

To quarrel, to altercate, to scramble.

Low.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Study, education, learning.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Holy, sacred, pure.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Why.

I. (personal pronoun)

To forget.

Change.

Anger, wrath, fury, rage.

Secular, earthly, worldly, mundane.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Two, 2.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

To reach, to arrive.

sab + kō : everything, everyone.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Good morning.

To move away, to go away, to recede, to withdraw.

Fight, war, battle, quarrel, encounter, clash, enmity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Establishment.
(in particular) The establishment of the new world.

Remembrance, recollection, memory.

With, together with, along with, accompanied by.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To increase, to multiply, to grow, to progress, to advance.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Difference, distinction, distance.

Composition, artistic creation; structure.
(Bābā) Creation.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Condition, state, age, stage, phase.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Emphatic form of yah: this very.

Standing, erect, upright, straight, vertical, steep, stationary.

A royal edict, royal command, royal decree.

A day.
Everyday, daily.

To hear, to listen, to pay heed.
Hearing, audition.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To show, to direct, to indicate.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sleep.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Offspring, children, descendants.
A son or daughter.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Today.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or.
That is.

Experience.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Towards.

As much as this, this much; so much, so many.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Love, affection, amour, amorous relationship.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Several, sundry, divers, some, some few.

If, if so be, in case, in the event of.

Anything, whatsoever, anything at all.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Disease, illness, ailment, sickness, malady, affliction.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Supreme Father.

All ; whole, entire, complete.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Real, actual.
Accurate.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

Notwithstanding, even then, in spite of that.

Someone else, anyone else.

Known.
Evident, apparent.

Because, since.

Many, much.
Very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To pass.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

See.

To (treat as one's) own.
To adopt.
To appropriate.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Sorrow, unhappiness, suffering, grief, distress.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Address, whereabouts, information, knowledge.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(superlative) Of all, the most.

Power, force, strength, might.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

High, lofty, tall, raised, elevated, exalted, eminent.

(Causative of samajhnā) To persuade, explain.

Side, direction.
Towards.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Happy, contented.

Good.
Well.
All right, well done.
So long.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Here, hither, in/at this place.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Happiness, pleasure, comfort, felicity, contentment.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Always, perpetually, continually, ever.

But, however.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(emphatic form of vah) That very, that very one.

interrogative pronoun. Who

Interrogative pronominal adverb : Where ?

Some, any, someone, anyone.

By, through, through the medium of, through the agency of, by means of, with.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To take.

Certainly, undoubtedly, positively, without fail.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(it) Means, that is.

For, for the sake of.

All, the whole, whole, entire, complete, universal.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

On, upon, above, upward, over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Father.

Similar to, like, resembling, as, such as.

Name.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Such, of this type.

A matter, topic, subject, concern, fact, thing.

A man, a human being.

Continue.

Sometime, ever.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To cause to hear, to relate, to read out, to recite, to pronounce.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Body.

Opposite, inimical, other, alien, higher.

To understand.

Connection, relationship.

There.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

To be born.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Second.
Other, another.
Next.

Say.

Knowledge directly taught by God.

Now.

Birth, origin, genesis.
Life, existence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Then, again, afterwards, thereafter, in future, a second time.

In.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

To give.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

To know, to become aware of, to perceive.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Supreme Soul : Śiv and not Brahmā.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.