Mamma's Murli - 203

टिकना ṭiknā (14.63)

To last.
To stay.
To tarry.
To stand (one's ground).

दिलासा dilāsā (8.61)

पीड़ा pīṛā (8.53)

Pain, ache, aching, anguish, agony, suffering.

त्याग tyāg (7.37)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

सार sār (7.23)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सूरत sūrat (7.22)

बनवासी banvāsī (6.62)

A dweller of the woods.

झूठा jhūṭhā (6.12)

False, fictitious, untrue, sham, mock, feigned.

future (5.72)

Future.

भाग्यशाली bhāgyaśhālī (5.50)

दम dam (5.40)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

आशिक माशूक āśhik māśhūk (5.28)

वनवास vanvās (5.28)

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

दर्दनाक dardnāk (5.28)

Painful, tragic, piteous.

number (5.00)

Number.

हज़ार hazār (5.00)

Thousand, 1000.

लाख lākh (4.87)

A hundred thousand, 100 000.

सौभाग्यशाली saubhāgyaśhālī (4.74)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

गद्दी gaddī (4.52)

Cushion, throne, seat.

सलाह salāh (4.52)

Advice.
Consultation.

घड़ी ghaṛī (4.50)

A watch, time-piece.
Moment.
An hour.

काया kāyā (4.43)

Body, appearance, person.

crown (4.43)

Crown.

फालतू phāltū (4.36)

Spare, extra, surplus.
Superfluous, useless, worthless.

आठ āṭh (4.36)

Eight.

वर्ष varṣh (4.26)

Year.

असार asār (4.07)

तेजी tējī (4.07)

Speed, fastness.

फिदा होना phidā hōnā (4.07)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

बहुतकाल bahutkāl (4.07)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पुनः punaḥ (4.07)

बूढ़ा būṛhā (4.03)

Old, aged.
Old man.

आधा ādhā (3.90)

Half.

संख्या saṅkhyā (3.84)

माल māl (3.78)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

सीधे sīdhē (3.75)

पहले से pahlē sē (3.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

practice (3.64)

Practice.

रावण rāvaṇ (3.53)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बचना bachnā (3.48)

बेटा bēṭā (3.47)

A son.

प्रेम prēm (3.42)

Love, affection, attachment.

me (3.33)

Me.

निश्चयबुद्धि niśhchaybuddhi (3.33)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दर्जा darjā (3.33)

रे rē (3.31)

बच्ची bachchī (3.31)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

इधर उधर idhar udhar (3.21)

Here and there.

गोद gōd (3.21)

जबकि jabki (3.15)

सूर्यवंशी sūryavanśhī (3.10)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मर्तबा martabā (2.99)

Time, occasion, turn.
Position, office, rank, order.

बदली badlī (2.99)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

तंग taṅg (2.99)

हक hak (2.92)

निशानी niśhānī (2.86)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

टिकाना ṭikānā (2.85)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

film (2.85)

Film.

करोड़पति karōṛpati (2.85)

Possessor of a crore of rupees, a millionaire.

कन्या kanyā (2.85)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

best (2.85)

Best.

कमर kamar (2.85)

लायकी lāyakī (2.85)

Ability, capability, competence, worthiness.

आशिक āśhik (2.85)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

ज़मीन zamīn (2.85)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

फाड़ना phāṛnā (2.85)

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

हालत hālat (2.82)

State, condition.
(plural) Conditions, circumstances.

सोचना sōchnā (2.80)

To think, to reflect, to ponder over, to consider.

जल्दी jaldī (2.76)

Hurry, haste.
Quickly, urgently, immediately.

मुसीबत musībat (2.75)

Difficulty, disaster, affliction, misfortune, calamity.

सोलह sōlah (2.75)

Sixteen, 16.

सहज sahaj (2.70)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बीमार bīmār (2.64)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बिन्दी bindī (2.64)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मुश्किल muśhkil (2.58)

Difficult, hard, intricate.
Difficulty, hardship.

double (2.58)

Double.

health wealth (2.57)

मामला māmlā (2.57)

A case.
An affair, matter, business, cause.

जंगल jaṅgal (2.57)

Forest, wood, wilderness.

घराना gharānā (2.57)

Family, clan.

लगातार lagātār (2.57)

luck (2.57)

Luck.

लखपति lakhpati (2.57)

ख़त्म ḵẖatm (2.57)

Ended, completed, concluded.

पांव pāṅw (2.55)

Foot, leg.

मौत maut (2.55)

वर्सा varsā (2.54)

The inheritance. What our father leaves behind after he leaves.

संसार saṅsār (2.48)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मत mat (2.47)

Opinion, view. Doctrine (which contains the author's opinions).

engineer (2.46)

Engineer.

तोड़ना tōṛnā (2.46)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

माँ mā̃ (2.45)

Mother.

स्त्री strī (2.44)

Woman, wife.

तू tū (2.39)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

झूठ jhūṭh (2.38)

Falsehood, lie, untruth.
False, untrue, incorrect.

प्रयत्न prayatna (2.38)

विकारी vikārī (2.37)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

तंग होना taṅg hōnā (2.37)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

सूखना sūkhnā (2.37)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

भावी bhāvī (2.37)

Future, coming.
Destiny, future.

किसलिए kisliē (2.37)

सात sāt (2.37)

Seven, 7.

उत्पत्ति utpatti (2.37)

mark (2.37)

Mark.

घोर ghōr (2.37)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

school (2.37)

School.

body (2.31)

हटाना haṭānā (2.31)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

संग saṅg (2.26)

Company, association, contact.

प्रजा prajā (2.25)

Subjects, public, people.

ओहो ōhō (2.21)

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

speed (2.21)

असली aslī (2.21)

third (2.21)

Third.

बाप को याद करना bāp kō yād karnā (2.21)

To think of the father.

इसीलिए isīliē (2.17)

धनवान dhanvān (2.17)

भई bhaī (2.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

नर nar (2.17)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

देह dēh (2.14)

Body.

बिना binā (2.14)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

रहाना rahānā (2.12)

To make stay, to make remain.

relation (2.09)

Relation.

जाति, जात jāti, jāt (2.09)

Caste, community, race, sect, genus, type, kind, breed.

पति-पत्नि pati-patni (2.09)

Pati and patni, master and mistress, husband and wife.

Christianity (2.09)

Christianity.

दिमाग dimāg (2.09)

The brain, mind intellect; conceit.

जीता jītā (2.09)

सफल saphal (2.09)

Successful, effective, fruitful.

आसार āsār (2.09)

Symptom, sign.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.09)

Giving happiness, giving ease, pleasant, comforting.

April (2.09)

मरना marnā (2.07)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

नारी nārī (2.04)

संभाल sambhāl (2.04)

नशा naśhā (2.04)

Intoxication, drunkenness.

status (2.04)

Status.

ओर ōr (1.98)

Side, direction.

star light (1.98)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

पाकिस्तान pākistān (1.98)

ममत्व mamatva (1.98)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

घटना ghaṭnā (1.98)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

दिखाई देना dikhāī dēnā (1.98)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

busy (1.98)

Busy.

गीत gīt (1.96)

फिर से phir sē (1.93)

Anew, afresh.

राय rāy (1.93)

राय rāy (1.93)

सामने sāmnē (1.91)

बदलना badalnā (1.91)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

काफी kāphī (1.89)

Enough, sufficient, adequate.

everything (1.89)

Everything.

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

से पहले sē pahlē (1.89)

जड़जड़ीभूत jaṛjaṛībhūt (1.89)

Void of life, cold, immobile, inanimate and rendered inert.

बारी bārī (1.89)

नींद nīnd (1.89)

Sleep.

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

hell (1.89)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

photo (1.89)

Photo, photograph.

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

जीना jīnā (1.88)

To live, to be alive.

दिल dil (1.86)

Heart, courage, spirit, will.

as (1.81)

age (1.81)

Age.

महसूस mahsūs (1.81)

Experienced, felt, perceived.

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

time (1.81)

Time.

खाली khālī (1.79)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ज़रा zarā (1.77)

हां hā̃ (1.74)

Yes, yea.

जीतना jītnā (1.74)

कलियुग kaliyug (1.74)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कलम kalam (1.73)

ग्रहण grahaṇ (1.73)

Eclipse.
Taking, catching, seizing.

ज़रूरी zarūrī (1.70)

Important, necessary, needful, compulsory, indispensable.

कोशिश kōśhiśh (1.70)

Effort, endeavour.

साफ sāph (1.70)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लगा lagā (1.69)

attention (1.69)

Attention.

नाश nāśh (1.69)

अति ati (1.67)

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

love (1.67)

Love.

लव lav (1.67)

Name of a son of Rāmcandra and Sītā.

बाप कहते हैं bāp kahtē haĩ (1.66)

The Father says.

छोटा chhōṭā (1.66)

Small, little, short, young, petty, subordinate, junior, insignificant.

पैदा paidā (1.66)

Born, created, begotten, produced, earned.
Income, gain, production.

विनाश vināśh (1.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निकालना nikālnā (1.63)

के ऊपर kē ūpar (1.62)

On, upon.
Above.

राजा rājā (1.62)

King, monarch, prince.

भूल जाना bhūl jānā (1.62)

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अधिकार adhikār (1.62)

Right, authority, command, possession, occupation, entitlement.

easy (1.61)

Easy.

हमेशा hamēśhā (1.61)

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

आराम ārām (1.61)

Rest, comfort, relief.

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

छोड़ना chhōṛnā (1.56)

To leave.
To abandon.
To release.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

थोड़ा thōṛā (1.55)

A little, some, meagre, scanty.
Short.

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

इधर idhar (1.54)

Here, hither, on this side, this way.

उधर udhar (1.51)

There, thither, on that side, that way, away.

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

soul (1.51)

Soul.

last (1.51)

Last.

और कुछ aur kuchh (1.50)

झट jhaṭ (1.50)

stage (1.49)

Stage.
(Bābā) State, condition.

बन ban (1.48)

बार bār (1.48)

Time, occasion.

भला bhalā (1.48)

Gentle, noble, good.
Well-being; good.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

के अंदर kē andar (1.45)

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

सब कुछ sab kuchh (1.45)

Everything, all.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

राज rāj (1.41)

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

देरी dērī (1.41)

Delay, lag.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

तभी tabhī (1.41)

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

फल phal (1.40)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

या yā (1.39)

Or, either.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बरसना barasnā (1.37)

To rain, to fall in showers.

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

खींचना, खैंचना khīñchnā, khaiñchnā (1.37)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

कल kal (1.35)

तक tak (1.35)

To, upto, till, until, by.

पकड़ना pakaṛnā (1.34)

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

छूटना chhūṭnā (1.32)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उसका uskā (1.32)

Genitive case of vah : of him, of her, of that, his, her.

सही sahī (1.29)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

की तरह kī tarah (1.29)

सच्चा sachchā (1.28)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

प्राप्त prāpt (1.26)

Got, obtained; procured, acquired.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

जो कुछ jō kuchh (1.25)

Whatever, whatsoever, anything.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

फ़ायदा fāydā (1.23)

Advantage, gain, profit, benefit, utility, use, good result.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सिवाए sivāē (1.22)

Except, but, with the exception (of).

आप āp (1.21)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बस bas (1.21)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

फलाना phalānā (1.20)

आगे āgē (1.20)

Ahead, in front of, before; in future.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

जन्म लेना janma lēnā (1.19)

पति pati (1.19)

Husband, master.

Christ (1.19)

Christ.

बिचारा bichārā (1.18)

Poor, helpless.

रचना rachnā (1.18)

तुम tum (1.17)

You (between equals).

बच्चा bachchā (1.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

cum (1.17)

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बसना basnā (1.16)

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगाना lagānā (1.15)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

destruction (1.13)

Destruction.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच sach (1.13)

True, right.
Truth.
Really!

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

कोई भी kōī bhī (1.12)

Anyone, someone, any.

जीवन jīvan (1.11)

Life, animation, existence.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

चार chār (1.10)

Four.

low (1.10)

Low.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

समय samay (1.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (1.09)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बड़ा baṛā (1.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पवित्र pavitr (1.09)

Holy, sacred, pure.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्यों kyō̃ (1.08)

Why.

मैं maĩ (1.08)

I. (personal pronoun)

भूलना bhūlnā (1.07)

To forget.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

change (1.07)

Change.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

घर ghar (1.05)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दो dō (1.05)

Two, 2.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

सबको sabkō (1.03)

sab + kō : everything, everyone.

भगवान bhagvān (1.03)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

good morning (1.00)

Good morning.

पूरा pūrā (0.99)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझ samajh (0.99)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वैसा vaisā (0.99)

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

पहला pahlā (0.98)

याद yād (0.97)

Remembrance, recollection, memory.

सहित sahit (0.97)

With, together with, along with, accompanied by.

जान jān (0.97)

लड़ाना laṛānā (0.97)

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहले pahlē (0.97)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चलाना chalānā (0.96)

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

दुःखना duḥkhnā (0.95)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

फ़र्क fark (0.95)

Difference, distinction, distance.

तरह tarah (0.94)

कितना kitnā (0.93)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

यही yahī (0.92)

Emphatic form of yah: this very.

मतलब matlab (0.92)

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

रोज़ rōz (0.91)

A day.
Everyday, daily.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

कुछ kuchh (0.89)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

देखना dēkhnā (0.88)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सोना sōnā (0.87)

To sleep.

बुद्धि buddhi (0.87)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पुरुषार्थ puruṣhārth (0.86)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रालब्ध prālabdh (0.85)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आज āj (0.85)

Today.

लगना lagnā (0.85)

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जितना jitnā (0.85)

As much as, as many, how much, however much.

अथवा athavā (0.85)

Or.
That is.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

काहे kāhē (0.85)

अनुभव anubhav (0.85)

Experience.

प्रति prati (0.85)

Towards.

इतना itnā (0.83)

As much as this, this much; so much, so many.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

कई kaī (0.82)

Several, sundry, divers, some, some few.

अगर agar (0.81)

If, if so be, in case, in the event of.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

पूर्ण pūrṇ (0.81)

कैसा kaisā (0.81)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काम kām (0.79)

Work, task, job, employment, performance, function.

काम kām (0.79)

Passion, lust.
Desire.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुनिया duniyā (0.78)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लेकिन lēkin (0.78)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

परमपिता parampitā (0.77)

Supreme Father.

सर्व sarv (0.77)

All ; whole, entire, complete.

चाहना chāhnā (0.76)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मानना mānnā (0.76)

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

भाई bhāī (0.74)

Brother.

मालूम mālūm (0.74)

Known.
Evident, apparent.

और कोई aur kōī (0.74)

Someone else, anyone else.

क्योंकि kyōṅki (0.74)

Because, since.

रखना rakhnā (0.74)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.74)

Many, much.
Very.

पास pās (0.73)

pass (0.73)

To pass.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

see (0.72)

See.

अपनाना apnānā (0.72)

To (treat as one's) own.
To adopt.
To appropriate.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पाना pānā (0.70)

दुःख duḥkh (0.70)

Sorrow, unhappiness, suffering, grief, distress.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पता patā (0.69)

Address, whereabouts, information, knowledge.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

आना ānā (0.67)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सा sā (0.65)

सबसे sabsē (0.65)

(superlative) Of all, the most.

ताकत tākat (0.65)

Power, force, strength, might.

क्या kyā (0.64)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

समझाना samjhānā (0.64)

(Causative of samajhnā) To persuade, explain.

तरफ taraph (0.63)

Side, direction.
Towards.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुखी sukhī (0.62)

Happy, contented.

अच्छा achchhā (0.61)

Good.
Well.
All right, well done.
So long.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ना nā (0.60)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सो sō (0.59)

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुख sukh (0.58)

Happiness, pleasure, comfort, felicity, contentment.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दोनों dōnō̃ (0.56)

सदा sadā (0.56)

Always, perpetually, continually, ever.

परन्तु parantu (0.56)

But, however.

चीज़ chīz (0.55)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

कौन kaun (0.55)

interrogative pronoun. Who

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कोई kōī (0.55)

Some, any, someone, anyone.

द्वारा dvārā (0.55)

By, through, through the medium of, through the agency of, by means of, with.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

लेना lēnā (0.54)

To take.

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.53)

मिलना milnā (0.51)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

माना mānā (0.50)

(it) Means, that is.

के लिए kē liē (0.50)

For, for the sake of.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.49)

On this account, for this reason, hence, therefore.

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बाप bāp (0.47)

Father.

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

नाम nām (0.46)

Name.

यानी yānī (0.45)

बनाना banānā (0.43)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

ऐसा aisā (0.40)

Such, of this type.

बात bāt (0.39)

A matter, topic, subject, concern, fact, thing.

मनुष्य manuṣhya (0.39)

A man, a human being.

चलना chalnā (0.39)

Continue.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

कभी kabhī (0.39)

Sometime, ever.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पर par (0.37)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जब jab (0.35)

(Relative pronoun) When.

न na (0.35)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

शरीर śharīr (0.35)

Body.

पर par (0.35)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.34)

To understand.

सम्बन्ध sambandh (0.34)

Connection, relationship.

वहां vahā̃ (0.34)

There.

एक ēk (0.33)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रहना rahnā (0.31)

To remain, to stay.

जन्मना janamnā (0.31)

To be born.

सब sab (0.30)

All, entire, whole, total.
Every.
All people, everybody, the whole.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

कहना kahnā (0.29)

Say.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

अब ab (0.29)

Now.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

बनना bannā (0.26)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.25)

That (to report indirect speech, example he says that).

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

in (0.22)

In.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.21)

And.
Else.
Other.

जाना jānā (0.21)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

देना dēnā (0.19)

To give.

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.18)

To can, to be able to.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.