मम्मा की मुरली - 211

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Cold.
Winter.

Embellishment, ornament.
Figure of speech.

Story, tale, fable, narrative, religious discourse.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Defect, drawback, flaw.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Level.
Social or official rank.
College degree.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Elderly, old, venerable, respected.
Forefather, elderly person.

Contempt, slight, opprobrium; disregard, disrespect.

Unworthy, worthless, unfit, incompetent.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Spare, extra, surplus.
Superfluous, useless, worthless.

Enemy, foe.

Barrister.

Effort.
Means.
Device, contrivance.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Generous, munificent.
Generous, munificent person.

Ability, capability, competence, worthiness.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Study, education, learning.

Armament, weaponry, arms, weapons.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Image, icon, statue, idol, effigy.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Fate, destiny.

To lose, to waste, to squander.

Control.

Able, capable, competent.
Worthy, fit.
Proper.

To teach, to instruct, to educate.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

The four, the whole four, all four.

An awakening.

Unfortunate, ill-fated, unlucky.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Status.

Waste.

West.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Helper, supporter, assistant.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

A thief, pilferer, burglar.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dam.

To mix up.
A mix-up.

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

Try.

Yoga practitioner, female yogi.

Brake.

A money-lender, private banker, rich man, man of means.

Remembrance of the Father.

Service.

The letter A of our alphabet; used for acronyms.
a.

Habit.

Effect.
Influence, impression.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Speed, pace.

Learning, knowledge, education, science, discipline, skill.

The neck, the front part of the neck, throat, gullet.
Voice.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Fortune, fate, luck, destiny.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

King and queen.
Prince and princess.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Theft, burglary, pilferage.

Doctor.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Part, portion, share, division.

To send for, to ask for, to call for.

Punjab.

An arrow.

To read, to study, to recite.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Delay, lag.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Fallen, depraved.

Old, aged.
Old man.

Step, pace, footstep.

Meat, flesh.

Month.

Safe.

Speech, voice.
Saraswati : the goddess of speech.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Ignorance, paucity of knowledge.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Who doesn't have gyān.

Young and old.

Extra.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

The pulse.

To trouble.
To harass, to torment, to oppress.
To victimise.

Hospitality, welcome.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Here and there.

Foot, leg.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Situated, located, placed.
Circumstanced.

Teacher.

Effort, endeavour.

Anger, wrath, fury, rage.

Result, consequence, conclusion.

Result.

Class.

Place, spot, site.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Necessity, need.
Necessary, needed.

Connection.

Hurry, haste.
Quickly, urgently, immediately.

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

To investigate, to verify, to test, to evaluate.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

In the end, in the latter part.

Tamopradhan state.

And.
So.

A day.
Everyday, daily.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Introduction, acquaintance, familiarity.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Subjects, public, people.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

To seek, search for.

In exchange for, in return for, in lieu of.

To blossom, to bloom.

Mental, born of the mind.
Mentally, through the mind.

The tail (of a beast).
Rear part (of an object).

Breath, respiration.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Night.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Condition, state, age, stage, phase.

Yes, yea.

Body.

An abusive or contumelious expression, abuse, foul or insulting language.

To wake up, to awaken.

Welfare.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

King, monarch, prince.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Aspiration, gusto, zeal.

University.

Through speech.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Right, authority, command, possession, occupation, entitlement.

A book.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

To cause to be given, to cause to be handed over.

'which is subject only to its own rule'. Independent, free, autonomous.

Value.

Head.
Top, apex, highest part or point.

To speak, to utter, to pronounce.
To bid.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Experienced, veteran, seasoned.

A painter, an artist.

Force.

Enough, sufficient, adequate.

Storm, tempest, hurricane, typhoon.

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Disease, illness, ailment, sickness, malady, affliction.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Greed, avarice, covetousness.
Temptation, lure.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To fill, to refill.

After, later, subsequently.

The unlimited Father.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Correct.

Court.

Present, ready.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Occupation.

Old.

Advantage, gain, profit, benefit, utility, use, good result.

Half.

Closed, shut, locked, locked up.
Stopped, discontinued.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Road, way, path, street, lane.
Way, manner.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

On, upon, above, upward, over.

Poor, helpless.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Wealth, riches, money.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

There, thither, on that side, that way, away.

To forget.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A god, deity, divine being. (does not apply to God)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

(superlative of kam) At the very least.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Return.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A little, some, meagre, scanty.
Short.

Interrogative adverb: When? At what time ?

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Oral line, oral lineage, lineage by the mouth.

Destroyed, perished, annihilated, destructed, ruined.

To sleep.

Where, wherever.

After.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To live, to be alive.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Genitive case of vah : of him, of her, of that, his, her.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Biography. The history of a person's life.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Hundred, 100.
Many, numerous.

Stock.

Subtle.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Good morning.

Back, back again.

To hear, to listen, to pay heed.
Hearing, audition.

Gentle, noble, good.
Well-being; good.

On, upon.
Above.

Goddess and god.

The medical profession, medicine.

Engineer.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Physical, bodily.

Great king, supreme power, sovereign, emperor.

A hermit, a religious mendicant.

Discerning, intelligent, sensible, wise, prudent.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Last.

Labour, hard work, toil.
Industry, application.
Exercise.

In, inside, within.

Christian.

Duty, obligation.

Falsehood, lie, untruth.
False, untrue, incorrect.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Heart, courage, spirit, will.

Order.

College.

Direction.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Parents, mother and father.

Esteem, respect; honour, prestige, dignity.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Name.

Address, whereabouts, information, knowledge.

sab + kō : everything, everyone.

Standing, erect, upright, straight, vertical, steep, stationary.

A royal edict, royal command, royal decree.

To make stay, to make remain.

Manner, method, mode, way.
Demeanour.
Tact.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Towards.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Offspring, children, descendants.
A son or daughter.

To become a divinity.

Vocation, occupation, business, work.

Wish, desire, will.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

High, lofty, tall, raised, elevated, exalted, eminent.

To, upto, till, until, by.

Ahead, in front of, before; in future.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Sometime, ever.

Temple.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Natural.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The Father says.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love, affection, amour, amorous relationship.

Earnings.

There.

Today.

(regional) I.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Ended, completed, concluded.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Notwithstanding, even then, in spite of that.

Body.

Sweet, pleasant.
Sweetmeat, jaggery.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Husband, master.

Year.

Life, animation, existence.

Emphatic form of yah: this very.

Father.

Life.

Known.
Evident, apparent.

To be confused.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Each, every.
Each one, everybody.

Remembrance, recollection, memory.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To leave.
To abandon.
To release.

By oneself, on one's own.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

True, right.
Truth.
Really!

Father, procreator, progenitor.

Four.

Joy, delight, happiness.

Time.

To pass.

Second.
Other, another.
Next.

To earn, to acquire, to get.
To accumulate, to save.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronominal adverb : Where ?

That is, that is to say, namely (viz.).

Power, force, strength, might.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

School.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

Self (myself, himself, itself, &c.).
Own, private, personal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

Got, obtained; procured, acquired.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A tractable or dutiful son, a good or worthy son.

I. (personal pronoun)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

If, if so be, in case, in the event of.

Company, association, contact.

To increase, to multiply, to grow, to progress, to advance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

You (between equals).

Difference, distinction, distance.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Certainly, undoubtedly, positively, without fail.

Out, outside, exterior, beyond, away.
A foreign land.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Perhaps, probably, possibly.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Whatever, whatsoever, anything.

As much as, as many, how much, however much.

Experience.

Attention.

Towards.

The inheritance. What our father leaves behind after he leaves.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Peace, calmness, quiet, tranquillity, quietude, silence.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Two, 2.

Anything, whatsoever, anything at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To think, to reflect, to ponder over, to consider.

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good.
Well.
All right, well done.
So long.

(it) Means, that is.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Necessity, importance.
Need, requirement.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Why.

Many, much.
Very.

Mother.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Here, hither, in/at this place.

(genitive case of sab) Of everyone.

Holy, sacred, pure.

To (treat as one's) own.
To adopt.
To appropriate.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Knowledge directly taught by God.

Holiness, sanctity, purity.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(emphatic form of vah) That very, that very one.

But, however.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

In.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Several, sundry, divers, some, some few.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

End.

'not so', Do not believe.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(superlative) Of all, the most.

To be born.

Establishment.
(in particular) The establishment of the new world.

To take.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

Interrogative adjective and pronoun : which.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

interrogative pronoun. Who

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Earth.

For, for the sake of.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Sorrow, unhappiness, suffering, grief, distress.

As much as this, this much; so much, so many.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Stage.
(Bābā) State, condition.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Everything, all.

With, together, along with.
Company, association.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Birth, origin, genesis.
Life, existence.

Such, of this type.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

A man, a human being.

Practical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Then, at that time, afterwards, thereupon, therefore, hence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Continue.

Always, perpetually, continually, ever.

Opposite, inimical, other, alien, higher.

Happiness, pleasure, comfort, felicity, contentment.

Knowledge.

To remain, to stay.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Now.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

Or.
That is.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Supreme Soul : Śiv and not Brahmā.

To give.

By, through, through the medium of, through the agency of, by means of, with.

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

All, the whole, whole, entire, complete, universal.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.