Mamma's Murli - 211

गदा gadā (10.85)

शंख śhaṅkh (9.78)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (8.61)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

सर्दी sardī (8.00)

Cold.
Winter.

पदम padam (8.00)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बख्तावर bakhtāvar (7.37)

अलंकार alaṅkār (7.22)

Embellishment, ornament.
Figure of speech.

कथा kathā (6.99)

Story, tale, fable, narrative, religious discourse.

चक्रधारी chakradhārī (6.66)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

गर्मी garmī (6.64)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

स्वदर्शन चक्र svadarśhan chakra (6.28)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

आसुरी āsurī (5.99)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

वानप्रस्थी vānaprasthī (5.96)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

खामी khāmī (5.96)

Defect, drawback, flaw.

degree (5.94)

Level.
Social or official rank.
College degree.

शिवलिंग śhivliṅg (5.67)

घुमाना ghumānā (5.40)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

margin (5.28)

संकल्प saṅkalp (5.21)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तिरस्कार tiraskār (5.14)

Contempt, slight, opprobrium; disregard, disrespect.

बुजुर्ग bujurg (5.14)

Elderly, old, venerable, respected.
Forefather, elderly person.

नालायक nālāyak (5.12)

Unworthy, worthless, unfit, incompetent.

फिराना phirānā (5.12)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

ब्राह्मण brāhmaṇ (4.95)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फालतू phāltū (4.92)

Spare, extra, surplus.
Superfluous, useless, worthless.

दुश्मन duśhman (4.88)

Enemy, foe.

गरीब garīb (4.85)

barrister (4.85)

Barrister.

गोद gōd (4.82)

तदबीर tadbīr (4.74)

Effort.
Means.
Device, contrivance.

पंजाबी pañjābī (4.52)

विकर्मी vikarmī (4.52)

भगाना bhagānā (4.52)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

लायकी lāyakī (4.52)

Ability, capability, competence, worthiness.

बालिग bālig (4.52)

मोहन mohan (4.52)

दानी dānī (4.52)

Generous, munificent.
Generous, munificent person.

शौक śhauk (4.51)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

भेंट bhēṇṭ (4.50)

नष्टोमोहा naṣhṭōmōhā (4.43)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

भूत bhūt (4.36)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

पावन pāvan (4.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

झट jhaṭ (4.21)

पढ़ाई paṛhāī (4.18)

Study, education, learning.

अस्त्र शस्त्र astra śhastra (4.18)

Armament, weaponry, arms, weapons.

प्रतिमा pratimā (4.18)

Image, icon, statue, idol, effigy.

दम dam (4.18)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

दान dān (4.10)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

तकदीर takdīr (4.10)

Fate, destiny.

गंवाना ganvānā (4.07)

To lose, to waste, to squander.

control (3.95)

Control.

लायक lāyak (3.94)

Able, capable, competent.
Worthy, fit.
Proper.

पढ़ाना paṛhānā (3.87)

To teach, to instruct, to educate.

कटना kaṭnā (3.87)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

चारों chārō̃ (3.78)

The four, the whole four, all four.

कमबख्त kambakht (3.75)

Unfortunate, ill-fated, unlucky.

जागृति jāgr̥iti (3.75)

An awakening.

मुक्तिधाम muktidhām (3.75)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मान्यता mānyatā (3.75)

हक hak (3.70)

status (3.66)

Status.

waste (3.61)

Waste.

west (3.61)

West.

चतुर्भुज chaturbhuj (3.51)

मददगार madadgār (3.51)

Helper, supporter, assistant.

भरोसा bharōsā (3.51)

Hope, dependence, trust, reliance, assurance, confidence, faith.

विकर्म vikarm (3.40)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

चोर chōr (3.34)

A thief, pilferer, burglar.

पुरूषार्थी purūṣhārthī (3.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

coat (3.33)

शाह śhāh (3.33)

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

mixup (3.33)

To mix up.
A mix-up.

शंख चक्र गदा पदम śhaṅkh chakra gadā padam (3.33)

योगिनी yōginī (3.33)

Yoga practitioner, female yogi.

शूद्रपना śhūdrapanā (3.33)

ध्वनि dhvani (3.33)

dam (3.33)

Dam.

correction (3.33)

try (3.33)

Try.

पतितपना patitpanā (3.33)

brake (3.31)

Brake.

कमल kamal (3.31)

जुटना juṭnā (3.31)

साहूकार sāhūkār (3.27)

A money-lender, private banker, rich man, man of means.

बाप की याद bāp kī yād (3.21)

Remembrance of the Father.

गलना galnā (3.17)

service (3.16)

Service.

विद्या vidyā (3.14)

Learning, knowledge, education, science, discipline, skill.

मुसलमान musalmān (3.14)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

A (3.14)

The letter A of our alphabet; used for acronyms.
a.

दृढ़ता dr̥iṛhtā (3.14)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

रफ्तार raphtār (3.14)

Speed, pace.

आदत ādat (3.14)

Habit.

असर asar (3.14)

Effect.
Influence, impression.

जगाना jagānā (3.10)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

गला galā (3.10)

The neck, the front part of the neck, throat, gullet.
Voice.

पद pad (3.01)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अभिमान abhimān (3.00)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

राजा रानी rājā rānī (2.99)

King and queen.
Prince and princess.

चुकना chuknā (2.99)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

कोट kōṭ (2.99)

बारी bārī (2.99)

गलाना galānā (2.99)

किचड़ा, कीचड़ kichṛā, kīchaṛ (2.99)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

भाग्य bhāgya (2.99)

Fortune, fate, luck, destiny.

मन man (2.94)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आपस में āpas mē̃ (2.91)

Among themselves, with each other or one another, together, mutually, in common, in concert.

चोरी chōrī (2.91)

Theft, burglary, pilferage.

doctor (2.86)

Doctor.

के पीछे kē pīchhē (2.86)

पंजाब pañjāb (2.85)

Punjab.

फौरन phauran (2.85)

दो-तीन dō-tīn (2.85)

मंगाना maṅgānā (2.85)

To send for, to ask for, to call for.

स्पर्श sparśha (2.85)

हिस्सा hissā (2.85)

Part, portion, share, division.

तीर tīr (2.85)

An arrow.

ब्राह्मणी brāhmaṇī (2.85)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

पढ़ना paṛhnā (2.82)

To read, to study, to recite.

देरी dērī (2.82)

Delay, lag.

बढ़ाना baṛhānā (2.82)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पतित patit (2.77)

Fallen, depraved.

देवी dēvī (2.77)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मास mās (2.75)

Month.

मांस māns (2.75)

Meat, flesh.

बूढ़ा būṛhā (2.75)

Old, aged.
Old man.

safe (2.75)

Safe.

वाणी vāṇī (2.75)

Speech, voice.
Saraswati : the goddess of speech.

कदम kadam (2.75)

Step, pace, footstep.

चक्र chakra (2.75)

दादा dādā (2.68)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सेवा sēvā (2.65)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अज्ञान agyān (2.64)

Ignorance, paucity of knowledge.

फूलना phūlnā (2.64)

मोह mōh (2.62)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

अर्जुन arjun (2.58)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

अज्ञानी agyānī (2.57)

Who doesn't have gyān.

जांच jāñch (2.57)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

literature (2.57)

वानप्रस्थ vānprasth (2.57)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

नब्ज़ nabz (2.57)

The pulse.

extra (2.57)

Extra.

सत्कार satkār (2.57)

Hospitality, welcome.

हवाले करना havālē karnā (2.57)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

छोटे-बड़े chhōṭē-baṛē (2.57)

Young and old.

उल्लास ullās (2.57)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

सताना satānā (2.57)

To trouble.
To harass, to torment, to oppress.
To victimise.

संन्यास sannyās (2.55)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

पांव pāṅw (2.55)

Foot, leg.

इधर उधर idhar udhar (2.55)

Here and there.

स्थित sthit (2.55)

Situated, located, placed.
Circumstanced.

teacher (2.51)

Teacher.

कोशिश kōśhiśh (2.49)

Effort, endeavour.

क्रोध krōdh (2.49)

Anger, wrath, fury, rage.

ज़रा zarā (2.49)

property (2.46)

नतीजा natījā (2.46)

Result, consequence, conclusion.

result (2.46)

Result.

स्थान sthān (2.44)

Place, spot, site.

class (2.44)

Class.

असुल ou असल asul ou asal (2.44)

सच्चा sachchā (2.43)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दरकार darkār (2.40)

Necessity, need.
Necessary, needed.

जल्दी jaldī (2.37)

Hurry, haste.
Quickly, urgently, immediately.

connection (2.37)

Connection.

धारी dhārī (2.37)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

पिछाड़ी में pichhāṛī mē̃ (2.37)

In the end, in the latter part.

की जगह kī jagah (2.37)

जीव jīv (2.37)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

जांचना jāñchnā (2.37)

To investigate, to verify, to test, to evaluate.

तमोप्रधानता tamōpradhāntā (2.37)

Tamopradhan state.

तथा tathā (2.37)

And.
So.

मोटा mōṭā (2.37)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

रोज़ rōz (2.34)

A day.
Everyday, daily.

ले जाना lē jānā (2.32)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परिचय parichay (2.31)

Introduction, acquaintance, familiarity.

भूल bhūl (2.31)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

के अंदर kē andar (2.30)

बापदादा bāpdādā (2.30)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

स्वर्ग svarg (2.29)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

खाली khālī (2.26)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

उठना uṭhnā (2.26)

To raise.
To get up.
To be rented out.
To pass away, to expire.

इसीलिए isīliē (2.26)

प्रजा prajā (2.25)

Subjects, public, people.

मन्सा mansā (2.21)

Mental, born of the mind.
Mentally, through the mind.

श्वाँस śhvāṅs (2.21)

Breath, respiration.

केवल kēval (2.21)

ढूँढना ḍhūṇḍhnā (2.21)

To seek, search for.

विकल्प vikalp (2.21)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

तीव्र tīvr (2.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दांव dānv (2.21)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

खिलना khilnā (2.21)

To blossom, to bloom.

के बदले kē badlē (2.21)

In exchange for, in return for, in lieu of.

पूँछ pū̃chh (2.21)

The tail (of a beast).
Rear part (of an object).

ब्रह्मचर्य brahmcharya (2.21)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

सीधा sīdhā (2.20)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

रात rāt (2.20)

Night.

भई bhaī (2.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

गृहस्थ gr̥ihasth (2.17)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

वास्तव में vāstav mē̃ (2.17)

अवस्था avasthā (2.15)

Condition, state, age, stage, phase.

हां hā̃ (2.15)

Yes, yea.

देह dēh (2.14)

Body.

कल्याण kalyāṇ (2.10)

Welfare.

जगना jagnā (2.10)

To wake up, to awaken.

गाली gālī (2.10)

An abusive or contumelious expression, abuse, foul or insulting language.

ख्याल khyāl (2.10)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

राजा rājā (2.09)

King, monarch, prince.

वाचा vāchā (2.09)

Through speech.

अधिक adhik (2.09)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

वार vār (2.09)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.09)

War.

university (2.09)

University.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

की ओर kī ōr (2.09)

धारणा dhārṇā (2.08)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सो sō (2.04)

अधिकार adhikār (2.04)

Right, authority, command, possession, occupation, entitlement.

निकालना nikālnā (2.00)

किताब kitāb (1.99)

A book.

युक्ति yukti (1.99)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ढीला ḍhīlā (1.98)

अमृत amr̥it (1.98)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

दिलाना dilānā (1.98)

To cause to be given, to cause to be handed over.

value (1.98)

Value.

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

चुकाना chukānā (1.98)

सिर sir (1.93)

Head.
Top, apex, highest part or point.

राय rāy (1.93)

राय rāy (1.93)

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

विकार vikār (1.90)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कल kal (1.90)

खाता khātā (1.90)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

विक्रम vikram (1.89)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

चित्रकार chitrakār (1.89)

A painter, an artist.

बहना bahnā (1.89)

स्थिर sthir (1.89)

काफी kāphī (1.89)

Enough, sufficient, adequate.

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

force (1.89)

Force.

दिखाई dikhāī (1.88)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बस bas (1.88)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

छोटा chhōṭā (1.87)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (1.86)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

मत mat (1.85)

Opinion, view. Doctrine (which contains the author's opinions).

सुनाना sunānā (1.85)

To cause to hear, to relate, to read out, to recite, to pronounce.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

खोलना khōlnā (1.83)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मारना mārnā (1.83)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

लोभ lōbh (1.83)

Greed, avarice, covetousness.
Temptation, lure.

बसना basnā (1.83)

भरना bharnā (1.81)

To fill, to refill.

court (1.81)

Court.

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

बाद bād (1.81)

After, later, subsequently.

old (1.81)

Old.

हकदार hakdār (1.81)

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

correct (1.81)

Correct.

हाज़िर hāzir (1.81)

Present, ready.

छोटेपन chhōṭēpan (1.81)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

मति mati (1.81)

occupation (1.81)

Occupation.

फ़ायदा fāydā (1.79)

Advantage, gain, profit, benefit, utility, use, good result.

प्रवृत्ति pravr̥itti (1.79)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

रास्ता rāstā (1.79)

Road, way, path, street, lane.
Way, manner.

आधा ādhā (1.79)

Half.

शिव śhiv (1.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बंद band (1.79)

Closed, shut, locked, locked up.
Stopped, discontinued.

ऊपर ūpar (1.78)

On, upon, above, upward, over.

बिचारा bichārā (1.77)

Poor, helpless.

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

धन dhan (1.77)

Wealth, riches, money.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उधर udhar (1.76)

There, thither, on that side, that way, away.

भूलना bhūlnā (1.75)

To forget.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जीतना jītnā (1.74)

पानी pānī (1.74)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

भाई bhāī (1.74)

Brother.

चक्र, चक्कर chakra, chakkar (1.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देवता dēvtā (1.74)

A god, deity, divine being. (does not apply to God)

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

विस्तार vistār (1.73)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बरोबर barōbar (1.73)

सबने sabnē (1.73)

return (1.73)

Return.

कट kaṭ (1.73)

कम से कम kam sē kam (1.73)

(superlative of kam) At the very least.

मरना marnā (1.73)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

थोड़ा thōṛā (1.72)

A little, some, meagre, scanty.
Short.

याद रखना yād rakhnā (1.70)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कब kab (1.70)

Interrogative adverb: When? At what time ?

पीना pīnā (1.70)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

विकारी vikārī (1.69)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

उल्टा ulṭā (1.67)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

आदर्श ādarśh (1.67)

मुख वंशावली mukh vaṅśhāvalī (1.67)

Oral line, oral lineage, lineage by the mouth.

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

fool (1.67)

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सोना sōnā (1.66)

To sleep.

जहाँ jahā̃ (1.66)

Where, wherever.

के बाद kē bād (1.66)

After.

तू tū (1.66)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

भाना bhānā (1.65)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जीना jīnā (1.62)

To live, to be alive.

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

सूक्ष्म sūkṣhma (1.61)

Subtle.

सौ sau (1.61)

Hundred, 100.
Many, numerous.

मौत maut (1.61)

हमेशा hamēśhā (1.61)

stock (1.61)

Stock.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

biography (1.61)

Biography. The history of a person's life.

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

उतना utnā (1.61)

लाना lānā (1.61)

संस्कार saṅskār (1.58)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हाथ hāth (1.58)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बेचारा bēchārā (1.58)

वापिस, वापस vāpis, vāpas (1.58)

Back, back again.

good morning (1.58)

Good morning.

सुनना sunnā (1.57)

To hear, to listen, to pay heed.
Hearing, audition.

भला bhalā (1.56)

Gentle, noble, good.
Well-being; good.

के ऊपर kē ūpar (1.56)

On, upon.
Above.

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

साधू sādhū (1.55)

A hermit, a religious mendicant.

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

engineer (1.55)

Engineer.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

गायन gāyan (1.55)

जमना jamnā (1.55)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

जिस्मानी jismānī (1.55)

Physical, bodily.

निकलना nikalnā (1.54)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

धारण dhāraṇ (1.54)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ठीक ṭhīk (1.54)

Right, correct, exact, proper, true.
All right; precisely, accurately.

इधर idhar (1.54)

Here, hither, on this side, this way.

चलाना chalānā (1.52)

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

last (1.51)

Last.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

अन्दर andar (1.50)

In, inside, within.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

फ़र्ज farj (1.50)

Duty, obligation.

Christian (1.50)

Christian.

खाना khānā (1.50)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तरह tarah (1.50)

नहीं तो nahī̃ tō (1.49)

Otherwise, or else, if not, lest, but for.
No, certainly not.

यानी yānī (1.49)

बन ban (1.48)

पालना pālnā (1.47)

दिल dil (1.47)

Heart, courage, spirit, will.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

college (1.45)

College.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

direction (1.45)

Direction.

आज्ञा āgyā (1.45)

Order.

नाम nām (1.45)

Name.

पता patā (1.45)

Address, whereabouts, information, knowledge.

सबको sabkō (1.45)

sab + kō : everything, everyone.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

रहाना rahānā (1.41)

To make stay, to make remain.

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

के प्रति kē prati (1.41)

Towards.

निरन्तर nirantar (1.41)

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

आप āp (1.41)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

इच्छा ichchhā (1.37)

Wish, desire, will.

जगह jagah (1.37)

ऊंच ūñch (1.36)

High, lofty, tall, raised, elevated, exalted, eminent.

तक tak (1.35)

To, upto, till, until, by.

आगे āgē (1.35)

Ahead, in front of, before; in future.

पालना pālnā (1.34)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लगा lagā (1.34)

कभी kabhī (1.33)

Sometime, ever.

natural (1.33)

Natural.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

मन्दिर mandir (1.33)

Temple.

लगाना lagānā (1.32)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

छूटना chhūṭnā (1.32)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सतयुग satyug (1.32)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बाप कहते हैं bāp kahtē haĩ (1.32)

The Father says.

लोग log (1.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

कमाई kamāī (1.29)

Earnings.

पवित्र बनाना pavitra banānā (1.29)

बजना bajnā (1.29)

तैयार taiyār (1.29)

वहां vahā̃ (1.28)

There.

आज āj (1.28)

Today.

अपन apan (1.25)

(regional) I.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तरीका tarīkā (1.24)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

या yā (1.23)

Or, either.

बच्चा bachchā (1.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तभी tabhī (1.21)

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

शरीर śharīr (1.20)

Body.

फलाना phalānā (1.20)

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

वैसा vaisā (1.20)

वर्ष varṣh (1.19)

Year.

पति pati (1.19)

Husband, master.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

जीवन jīvan (1.19)

Life, animation, existence.

यही yahī (1.18)

Emphatic form of yah: this very.

बाबा bābā (1.18)

Father.

मूँझना mūnjhnā (1.17)

To be confused.

मालूम mālūm (1.17)

Known.
Evident, apparent.

life (1.17)

Life.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

body (1.16)

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर एक har ēk (1.16)

Each, every.
Each one, everybody.

याद yād (1.15)

Remembrance, recollection, memory.

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

छोड़ना chhōṛnā (1.14)

To leave.
To abandon.
To release.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अपने आप apnē āp (1.13)

By oneself, on one's own.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सच sach (1.13)

True, right.
Truth.
Really!

पिता pitā (1.12)

Father, procreator, progenitor.

मतलब matlab (1.11)

खुशी khuśhī (1.10)

Joy, delight, happiness.

चार chār (1.10)

Four.

time (1.10)

Time.

pass (1.10)

To pass.

पास pās (1.10)

दूसरा dūsrā (1.08)

Second.
Other, another.
Next.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

लगना lagnā (1.05)

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तीन tīn (1.05)

बैठना baiṭhnā (1.04)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लिए liē (1.04)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

ताकत tākat (1.02)

Power, force, strength, might.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

school (1.02)

School.

पड़ना paṛnā (1.01)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (1.01)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

मैं maĩ (0.99)

I. (personal pronoun)

देखना dēkhnā (0.99)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.98)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अगर agar (0.98)

If, if so be, in case, in the event of.

संग saṅg (0.97)

Company, association, contact.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

तुम tum (0.95)

You (between equals).

फ़र्क fark (0.95)

Difference, distinction, distance.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कितना kitnā (0.93)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

विचार vichār (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

ज़रूर zarūr (0.92)

Certainly, undoubtedly, positively, without fail.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिखाना dikhānā (0.88)

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

जितना jitnā (0.85)

As much as, as many, how much, however much.

गीत gīt (0.85)

अनुभव anubhav (0.85)

Experience.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

attention (0.85)

Attention.

नाश nāśh (0.85)

प्रति prati (0.85)

Towards.

शान्ति śhānti (0.83)

Peace, calmness, quiet, tranquillity, quietude, silence.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जबकि jabki (0.83)

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मानना mānnā (0.82)

कैसा kaisā (0.82)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाकी bākī (0.82)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.82)

But if.., but, nevertheless.

दो dō (0.81)

Two, 2.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (0.81)

Because, since.

पहले pahlē (0.81)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अच्छा achchhā (0.80)

Good.
Well.
All right, well done.
So long.

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माना mānā (0.80)

(it) Means, that is.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

पूरा pūrā (0.78)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.78)

(Causative of samajhnā) To persuade, explain.

क्यों kyō̃ (0.78)

Why.

बहुत bahut (0.77)

Many, much.
Very.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

माँ mā̃ (0.77)

Mother.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

पहला pahlā (0.75)

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

पवित्र pavitr (0.74)

Holy, sacred, pure.

अपनाना apnānā (0.73)

To (treat as one's) own.
To adopt.
To appropriate.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ज्ञान gyān (0.72)

Knowledge directly taught by God.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पाप pāp (0.72)

काम kām (0.72)

Passion, lust.
Desire.

काम kām (0.72)

Work, task, job, employment, performance, function.

चीज़ chīz (0.72)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

परन्तु parantu (0.71)

But, however.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बुद्धि buddhi (0.71)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

in (0.69)

In.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कई kaī (0.68)

Several, sundry, divers, some, some few.

ना nā (0.67)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.67)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अन्त ant (0.66)

End.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

mama (0.66)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सबसे sabsē (0.65)

(superlative) Of all, the most.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

जन्मना janamnā (0.62)

To be born.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

लेना lēnā (0.61)

To take.

जैसा jaisā (0.60)

Similar to, like, resembling, as, such as.

कोई kōī (0.59)

Some, any, someone, anyone.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कौन kaun (0.58)

interrogative pronoun. Who

earth (0.56)

Earth.

अलग alag (0.56)

Different, separate, apart, distinct.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के लिए kē liē (0.55)

For, for the sake of.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दुनिया duniyā (0.54)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाप bāp (0.54)

Father.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पाना pānā (0.53)

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

इतना itnā (0.50)

As much as this, this much; so much, so many.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

stage (0.47)

Stage.
(Bābā) State, condition.

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

साथ sāth (0.46)

With, together, along with.
Company, association.

सब कुछ sab kuchh (0.46)

Everything, all.

मिलना milnā (0.44)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

ऐसा aisā (0.42)

Such, of this type.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनाना banānā (0.41)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

मनुष्य manuṣhya (0.41)

A man, a human being.

practical (0.41)

Practical.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.40)

(Relative pronoun) When.

सब sab (0.39)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.39)

To understand.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

बनना bannā (0.37)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

पर par (0.36)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चलना chalnā (0.36)

Continue.

सदा sadā (0.36)

Always, perpetually, continually, ever.

पर par (0.35)

Opposite, inimical, other, alien, higher.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

knowledge (0.35)

Knowledge.

रहना rahnā (0.34)

To remain, to stay.

एक ēk (0.34)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.31)

Say.

फिर phir (0.29)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.29)

To can, to be able to.

अब ab (0.28)

Now.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

जाना jānā (0.27)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.27)

The soul, the spirit, the self.

अथवा athavā (0.27)

Or.
That is.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अपना apnā (0.27)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.25)

That (to report indirect speech, example he says that).

जानना jānnā (0.24)

To know, to become aware of, to perceive.

फिरना phirnā (0.22)

To turn.
To wander, to ramble, to walk about, to go round.

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

देना dēnā (0.21)

To give.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

और aur (0.21)

And.
Else.
Other.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.04)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).