बुधवार 13 मई 1964 की साकार मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

You (between equals).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

And.
Else.
Other.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

Father.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Causative of samajhnā) To persuade, explain.

Now.

To come.

To give.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

A postposition denoting the subject (ergative case that is to say with a past participle).

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To understand.

Here, hither, in/at this place.

To remain, to stay.

To turn.
To wander, to ramble, to walk about, to go round.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

A little, some, meagre, scanty.
Short.

A matter, topic, subject, concern, fact, thing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Peace, calmness, quiet, tranquillity, quietude, silence.

There.

Knowledge directly taught by God.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

I. (personal pronoun)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, however.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Good.
Well.
All right, well done.
So long.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Bābā) Who considers himself as the soul which animates the body.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Interrogative pronominal adverb : Where ?

For, for the sake of.

Black, dark.
Lord Kr̥iṣhṇa.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

On this account, for this reason, hence, therefore.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To sleep.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Continue.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Name.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

As much as this, this much; so much, so many.

To enquire, to ask, to investigate, to interrogate, to question.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

To hear, to listen, to pay heed.
Hearing, audition.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Or, either.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man, a human being.

Equal, equivalent, similar, alike, identical, tantamount.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Happiness, pleasure, comfort, felicity, contentment.

(regional) I.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Picture, painting, illustration, figure, photo.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To show, to direct, to indicate.

On, upon.
Above.

Anyone, someone, any.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Holy, sacred, pure.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Body.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

End.

To (treat as one's) own.
To adopt.
To appropriate.

To leave.
To abandon.
To release.

Considering oneself as the body.
Bodily pride.

Predicament, misery, miserable state, distress.
Hell.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

At this time, now.

Why.

Butter.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

All, the whole, whole, entire, complete, universal.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Establishment.
(in particular) The establishment of the new world.

If, if so be, in case, in the event of.

Time, occasion.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Dirty, filthy.
Morbid.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To earn, to acquire, to get.
To accumulate, to save.

To read, to study, to recite.

Holiness, sanctity, purity.

To cause to hear, to relate, to read out, to recite, to pronounce.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Certainly, undoubtedly, positively, without fail.

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

Nowadays, these days.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Entirely, completely, totally, wholly, universally, altogether.

Two, 2.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Earth.

Father.

Government.

Hindu.
Indian

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Fight, war, battle, quarrel, encounter, clash, enmity.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom, rule, reign, polity, the state.

Chariot, vehicle (of a god).

(genitive case of sab) Of everyone.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To learn.

There, thither, on that side, that way, away.

On, upon, above, upward, over.

The inheritance. What our father leaves behind after he leaves.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

According to, in conformity with.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Gentle, noble, good.
Well-being; good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Sorrow, unhappiness, suffering, grief, distress.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

God, Ruler, Master, Lord.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Earnings.

Story, tale, fable, narrative, religious discourse.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Anything, whatsoever, anything at all.

A hundred thousand, 100 000.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Able, capable, competent.
Worthy, fit.
Proper.

Known.
Evident, apparent.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Number.

Operation.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Address, whereabouts, information, knowledge.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Notwithstanding, even then, in spite of that.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

sab + kō : everything, everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The Father Śiv.

To, upto, till, until, by.

Trouble, distress.
Ailment.

To disappear, to be destroyed.

Today.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Struck.
O'clock.

The Father says.

Barrister.

Brother.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To free.

To put in, to pour, to drop, to thrust.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Goddess and god.

The neck, the front part of the neck, throat, gullet.
Voice.

To fall.

Hurry, haste.
Quickly, urgently, immediately.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Welfare.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(it) Means, that is.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Like.
Example.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

New.

Confidence, faith, certainty.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Written in advance, fixed, predestined.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To pass.

Anew, afresh.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Rādhē and Kr̥iṣhṇa.

A rupee; money, wealth.

Patient endurance, forbearance, tolerance.

To can, to be able to.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Service.

To train, to teach, to instruct, to school.

Surgeon.

Then, at that time, afterwards, thereupon, therefore, hence.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

And the rest, et cætera, and so forth.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Master of the world.

War, warfare, battle, fight, fighting, combat, hostilities.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

A man, human being.

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

'not so', Do not believe.

Without effort, with ease, spontaneously, suddenly.

'not one'. Many, several, various, much, abundant.

That is, that is to say, namely (viz.).

Someone else, anyone else.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Ready made, finished, complete, perfect, entire.

Closed, shut, locked, locked up.
Stopped, discontinued.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To rain, to fall in showers.

Limitless, unlimited, unbounded.

Poor, helpless.

A tomcat, a male cat.

Burden, load.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Brother.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Calamity.

Case.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Class.

Necessity, need.
Necessary, needed.

Body.

(Bābā) Who considers himself as the body, bodily proud.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Dress.

By, through, through the medium of, through the agency of, by means of, with.

Ever.

Difference, distinction, distance.

Film.

First class.

The Ganges (considered to be the most sacred river by the Hindus).

Eclipse.
Taking, catching, seizing.

Hidden, secret, latent, confidential.

Yes, yea.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

More. (often used as a comparison)

To quarrel, to altercate, to scramble.

A broom, a besom.

Separate, disunited.

Flame, blaze.

The sacred book in the armpit.

At the time of.

The pit or whirlpool in the river Jamnā in which the serpent Kālī is said to have lived.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Possessor of a crore of rupees, a millionaire.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Knowledge.

Momentary, transitory.

Law.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Loan.

Mother.

House, residence, abode, habitation, dwelling, home.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Destination, stage, storey.

Way, path, route, course, road, track, passage, outlet.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet, pleasant.
Sweetmeat, jaggery.

Mother.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Naked, nude, bare.
Leafless.
Shameless.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Old.

To cause to wear, to cause to put on, to clothe.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

'Rāma with the axe,' an epithet of Rāma, son of the saint Jamad-agni (the first of the three renowned Rāmas and the sixth avatār or descent of the deity Vishṇu, who appeared in the world for the purpose of repressing the tyranny and punishing the violence of the Kshatriya or military caste; he seems to typify the tribe of Brāhmaṇs and their contests with the Kshatriyas: he was a contemporary of the principal Rāma the son of Daśarath).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To throw, to cast, to hurl, to fling, to toss.

Ancient, old, outdated, antique.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Love, affection, amour, amorous relationship.

Question.

The Creator and creation.

Ashes.

Queen, beloved.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

With, together with, along with, accompanied by.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

With, together, along with.
Company, association.

Perhaps, probably, possibly.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Education, instruction, teaching.
Moral.

Creation.
The world.

Happy, contented.

Time.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

(emphatic form of vah) That very, that very one.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Power of Yōg.

Ornament (of gems, or gold, or silver), jewels.

The letter A of our alphabet; used for acronyms.
a.

Accurate.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

Still, yet.

Last, final, ultimate.
Finally.

A little, small, minute, short, few.

Short term.

Dark.
Darkness.

Darkness; gloom.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Or.
That is.

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

Emperor, king, monarch, sovereign.

Strength of arm, bodily strength or vigour.

In place.

Everything else, everyone else, all the rest.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Bombay.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Bhagvān says, God says. (expression repeated in the Gītā)

Brother and sister.

Perception, consciousness, recollection.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To fill, to refill.

Ash, cinders, calx.

Future; what has yet to be, what will be, the future.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Electricity.

Illness, sickness, disease, ailment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Bomb.

Boxing.

Daughter of Brahmā.

Elderly, old, venerable, respected.
Forefather, elderly person.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

A hole, bore, perforation, opening, incision, puncture.

To bore, to make a hole, to perforate, to pierce.
To incise.

Small, little, short, young, petty, subordinate, junior, insignificant.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Christian.

To touch, to feel.

Cigarette.

Mind, heart.

Criminal.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Pain, ache, affliction.

Mirror, looking glass.

Delay, lag.

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Difficult.

Heart, courage, spirit, will.

Doctor.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Everything.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Fashion.

Advantage, gain, profit, benefit, utility, use, good result.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

A horse.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Godly.

Golden age.

Domestic.
A household.
Householder.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Hand.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

Weapon.

Courage, boldness.

Hiroshima.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wake up, to awaken.

Where, wherever.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

Forest, wood, wilderness.

A quarrel, dispute, altercation, scramble, fray.

Tree, bush.

To live, to be alive.

Body.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Whatever, whatsoever, anything.

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

The armpit.
The side of one's body below the armpits on which any thing is carried.

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

An ear.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Cloth.
Clothing, clothes, dress, habit.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Kashmir.

A rule, regulation, law, ordinance.
Regularity.

Cautious, watchful.

Ashes, dust, earth.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Cough.

Expenditure, expense, cost, outlay.

Ended, completed, concluded.

To feed.

Boatman, rower.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Kitchen.

Effort, endeavour.

Coal, charcoal.

A tribe, community, sect.
A family, house, lineage.

A large axe.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Bad company, evil association.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

'The great deity,' an epithet of Śhiv.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

Esteem, respect; honour, prestige, dignity.

Temple.

Meat, flesh.

To die or to kill.

Month.

Mother and father, parents.
Lord, master, protector.

May (month)

Labour, hard work, toil.
Industry, application.
Exercise.

Member.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To be confused.

Free, not paid for.
Free, gratis.
In vain, uselessly.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Natural.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Below, under, beneath, at the bottom, down, below.

Disrespect, disgrace, dishonour, insult.

Free from spot, spotless, stainless, unsullied.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Non-

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Wages, salary.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A turn of watch.
A watch, guard.

To reach, to arrive.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Father.

To teach, to instruct, to educate.

Part.

Husband, master.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Point.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning, dawn, in the morning, early, at dawn.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Previous birth, previous life.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Race.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

King, monarch, prince.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

One who practices yōg to become a rājā (king).

Night.

Night and day.
Continually.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

Marriage, wedding.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Son of śah. Son of a king, prince.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

To confront, to face, to encounter, to oppose, to be insolent.

Sea, ocean.

Magnificence, splendour, grandeur.

Existing from of old, immemorial; continuing, eternal.

The peaceful form or image (of the soul).

Offspring, children, descendants.
A son or daughter.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

A tractable or dutiful son, a good or worthy son.

Serpent, snake.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Question, query, exercise, problem, demand.

School.

Army, the military.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(The act or process of) sewing/stitching.
Stitching charges.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Bathing, ablution.
Purification, lustration.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To make up, to adorn, to dress, to embellish, to decorate.

To adorn, to dress, to embellish, to decorate.

Land, place, site, location, venue, field.

Place, spot, site.

Morning, dawn.

Beginnings.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Crown, diadem.

A date.
An appointed day.
History.

To lean.
To support.
To rest.
To prop, to set down.

Third class.

Ticking sound (as that of a watch).

Transfer.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Genitive case of vah : of him, of her, of that, his, her.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

Back, back again.

Year.

Farewell, sending off, departure.
Present made at the time of departure.

Interruption, interference, meddling, obstacle, disturbance.

Conquest, victory, triumph.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

A foreign land or country, Europe, England.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Wonder.

Wonderful.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Fire of Yōg.

'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.