Avyakt murli for Thursday 13 March 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (58)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (21)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (17)
Key.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देखना dēkhnā (15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (15)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (14)
Emphatic particle with a sense of exclusion : only.
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (12)
And.
Else.
Other.
गुण guṇ (12)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
देना dēnā (10)
To give.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
कभी kabhī (10)
Sometime, ever.
ऐसा aisā (9)
Such, of this type.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
प्रेम prēm (9)
Love, affection, attachment.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सितारा sitārā (8)
A star.
Fortune, fate, destiny.
आना ānā (7)
To come.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दान dān (7)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दिखाना dikhānā (7)
कुमारी kumārī (7)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नहीं nahī̃ (7)
No.
Not.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
रहना rahnā (6)
To remain, to stay.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (5)
Many, much.
Very.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनना bannā (5)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दो dō (5)
Two, 2.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कमी kamī (5)
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मुख्य mukhya (5)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Eye.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
सैर sair (5)
तीनों tīnō̃ (5)
The three, all three.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (5)
Here, hither, in/at this place.
यात्रा yātrā (5)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अनुभव anubhav (4)
Experience.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देवी dēvī (4)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दोनों dōnō̃ (4)
जगह jagah (4)
जाना jānā (4)
To go, to depart, to lose, to flow.
कौन kaun (4)
interrogative pronoun. Who
कोई kōī (4)
Some, any, someone, anyone.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
time (4)
Time.
वैसा vaisā (4)
वर्तमान vartamān (4)
Present, existing; current.
The present.
अब ab (3)
Now.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बदली badlī (3)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
ज्ञान gyān (3)
Knowledge directly taught by God.
हर एक har ēk (3)
Each, every.
Each one, everybody.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जितना jitnā (3)
As much as, as many, how much, however much.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महारथी mahārathī (3)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
museum (3)
Museum.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (3)
To understand.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
टूटना ṭūṭnā (3)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
उन्नति unnati (3)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उतना utnā (3)
वा vā (3)
Or.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अगर agar (2)
If, if so be, in case, in the event of.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आत्मा ātmā (2)
The soul, the spirit, the self.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बीच bīch (2)
Middle, centre.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चेहरा chēhrā (2)
Face, countenance, mask, front.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
in (2)
In.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कमाल kamāl (2)
कि ki (2)
That (to report indirect speech, example he says that).
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mix (2)
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
Holiness, sanctity, purity.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
result (2)
Result.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शाम śhām (2)
Evening, dusk.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सतोगुणी satōguṇī (2)
Having the qualities of goodness and purity, virtuous.
Good luck, fortune.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
शुरू śhurū (2)
Beginning, commencement.
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
तुम tum (2)
You (between equals).
टूट ṭūṭ (2)
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्साह utsāh (2)
Enthusiasm, zeal.
विचार vichār (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अस्त्र शस्त्र astra śhastra (1)
Armament, weaponry, arms, weapons.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
attention (1)
Attention.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बादल bādal (1)
A cloud.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भाषण bhāṣhaṇ (1)
Speech, address.
भेजना bhējnā (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चमकना chamaknā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छत chhat (1)
Ceiling, roof.
Divine family, family of gods and goddesses. (golden age)
दर्पण darpaṇ (1)
Mirror, looking glass.
दया dayā (1)
Pity, mercy, compassion.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
'thinking far' ; Far-sighted, prudent, sagacious.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
फ़र्ज farj (1)
Duty, obligation.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गीला gīlā (1)
Moist, wet.
गिरना girnā (1)
To fall.
group (1)
Group.
हमेशा hamēśhā (1)
हमजिन्स hamjins (1)
हवा havā (1)
इसीलिए isīliē (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जान jān (1)
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जानना jānnā (1)
To know, to become aware of, to perceive.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (1)
काफी kāphī (1)
Enough, sufficient, adequate.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (1)
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्योंकि kyōṅki (1)
Because, since.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महसूसता mahsūstā (1)
Experience, perception, feeling.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Invitation.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Circumstance(s).
(Bābā) External situation, external condition.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रभाव prabhāv (1)
practice (1)
Practice.
Exhibition.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदा sadā (1)
Always, perpetually, continually, ever.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (1)
Connection, relationship.
Entirety, completeness; perfection.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सौगात saugāt (1)
a present, gift.
सवारी savārī (1)
school (1)
School.
service (1)
Service.
show (1)
Show, display.
showcase (1)
शीतलता śhītaltā (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूरत sūrat (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीसरा tīsrā (1)
Third.
training (1)
Training.
त्रिशूल triśhūl (1)
A trident, a three-pointed pike or spear (especially the weapon of Śhiv).
उजूरा ujūrā (1)
Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (1)
There.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
याद yād (1)
Remembrance, recollection, memory.
यही yahī (1)
Emphatic form of yah: this very.
ज़रा zarā (1)