Avyakt murli for Thursday 13 March 1969

सैर sair (5.75)

टूट ṭūṭ (5.42)

उजूरा ujūrā (4.86)

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

प्रेम prēm (4.55)

Love, affection, attachment.

museum (4.54)

Museum.

सौभाग्य saubhāgya (4.47)

Good luck, fortune.

शाम śhām (4.41)

Evening, dusk.

सतोगुणी satōguṇī (4.41)

Having the qualities of goodness and purity, virtuous.

गीला gīlā (4.38)

Moist, wet.

दान dān (4.28)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बदली badlī (4.05)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

यात्रा yātrā (3.96)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

टूटना ṭūṭnā (3.89)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

डूबना ḍūbnā (3.80)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

अस्त्र शस्त्र astra śhastra (3.75)

Armament, weaponry, arms, weapons.

कुमारी kumārī (3.73)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बुद्धियोग buddhiyōg (3.68)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

त्रिशूल triśhūl (3.62)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

देवी dēvī (3.53)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सितारा sitārā (3.50)

A star.
Fortune, fate, destiny.

जगह jagah (3.27)

छत chhat (3.20)

Ceiling, roof.

दूरादेशी dūrādēśhī (3.14)

'thinking far' ; Far-sighted, prudent, sagacious.

काली kālī (3.08)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (3.08)

showcase (3.03)

उन्नति unnati (2.86)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

सवारी savārī (2.82)

हवा havā (2.75)

के बारे में kē bārē mē̃ (2.75)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

दया dayā (2.69)

Pity, mercy, compassion.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

विचार vichār (2.67)

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

नयन, नैन nayan, nain (2.61)

Eye.

school (2.58)

School.

बादल bādal (2.53)

A cloud.

एकान्त ēkānt (2.53)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

शीतलता śhītaltā (2.50)

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

फ़र्ज farj (2.38)

Duty, obligation.

mix (2.33)

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

show (2.27)

Show, display.

हमजिन्स hamjins (2.25)

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

training (2.14)

Training.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

गुण guṇ (2.06)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हमेशा hamēśhā (1.89)

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

time (1.78)

Time.

काफी kāphī (1.77)

Enough, sufficient, adequate.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अतीन्द्रिय atīndriya (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कमी kamī (1.68)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

भल bhal (1.64)

Even if, even though.

गिरना girnā (1.63)

To fall.

निमन्त्रण nimantraṇ (1.61)

Invitation.

तीनों tīnō̃ (1.61)

The three, all three.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सूरत sūrat (1.55)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आदत ādat (1.49)

Habit.

सौगात saugāt (1.48)

a present, gift.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

practice (1.46)

Practice.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

उत्साह utsāh (1.38)

Enthusiasm, zeal.

शुरू śhurū (1.37)

Beginning, commencement.

जान jān (1.36)

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

तैयारी taiyārī (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

खास khās (1.31)

बीच bīch (1.31)

Middle, centre.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

भाषण bhāṣhaṇ (1.29)

Speech, address.

पवित्र pavitr (1.29)

Holy, sacred, pure.

और कुछ aur kuchh (1.29)

कमाल kamāl (1.28)

इस समय is samay (1.25)

At this time, now.

बीच-बीच में bīch-bīch mē̃ (1.25)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

subject (1.24)

Subject.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

मिटाना miṭānā (1.12)

ज़रा zarā (1.12)

तुम tum (1.11)

You (between equals).

के निमित्त kē nimitt (1.09)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भेजना bhējnā (1.06)

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

इसीलिए isīliē (0.97)

तैयार taiyār (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

result (0.89)

Result.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

अलग alag (0.76)

Different, separate, apart, distinct.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

teacher (0.73)

Teacher.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

दिखाना dikhānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उतना utnā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

group (0.63)

Group.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

कभी kabhī (0.60)

Sometime, ever.

कब kab (0.60)

Interrogative adverb: When? At what time ?

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

भरना bharnā (0.52)

To fill, to refill.

दोनों dōnō̃ (0.50)

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वैसा vaisā (0.36)

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

साथ sāth (0.31)

With, together, along with.
Company, association.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.23)

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बहुत bahut (0.21)

Many, much.
Very.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अगर agar (0.16)

If, if so be, in case, in the event of.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्योंकि kyōṅki (0.11)

Because, since.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देना dēnā (0.08)

To give.

समझना samajhnā (0.08)

To understand.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.07)

Some, any, someone, anyone.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

पर par (0.05)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.03)

To come.

सदा sadā (0.03)

Always, perpetually, continually, ever.

अब ab (0.03)

Now.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.01)

That (to report indirect speech, example he says that).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)