Avyakt murli for Sunday 28 September 1969

ख़ौफनाक ḵẖauphnāk (8.76)

Frightful, terrifying.
Dreadful, terrible.

कथनी kathnī (7.71)

संशय sanśhay (7.31)

Suspicion, doubt, uncertainty.

सुहागिन suhāgin (7.29)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

सच्चाई sachchāī (6.73)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

serviceable (6.06)

Serviceable.

दांव dānv (5.94)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

पकना paknā (5.88)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

जास्ती jāstī (5.66)

More. (often used as a comparison)

सफाई saphāī (5.45)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

भट्ठी bhaṭṭhī (5.38)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

कंगन kaṅgan (4.88)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

छापना chhāpnā (4.61)

To print, to publish, to mark.

छाप chhāp (4.61)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

jump (4.54)

Jump.

सकारना sakārnā (4.38)

To accept, to endorse as accepted (a bill, immediately before it falls due for payment).

सुहाग suhāg (4.36)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

गोया goyā (4.21)

श्रृंगारना śhrr̥iṅgārnā (4.18)

To adorn, to dress, to embellish, to decorate.

point (4.15)

Point.

पुरुषार्थहीन puruṣhārthhīn (4.10)

Effortless, having no tendency to exert/work hard, invalour.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (4.08)

In thought, word and deed.

हिम्मतहीन himmat-hīn (4.08)

Without courage, without boldness.

course (3.83)

Course.

अल्लाह allāh (3.77)

Allah, God, the Supreme Being.

श्रृंगार śhrr̥iṅgār (3.76)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

ऊंचाई ūñchāī (3.75)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

ठप्पा लगाना ṭhappā lagānā (3.75)

To stamp, to print.

राही rāhī (3.75)

A traveller, wayfarer, pedestrian.

service (3.75)

Service.

भाव-स्वभाव bhāv-svabhāv (3.62)

बनावटी banāvṭī (3.62)

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

disservice (3.62)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

दैवी परिवार daivī parivār (3.55)

Divine family, family of gods and goddesses. (golden age)

हीरा hīrā (3.50)

सर्वशक्तिमान् sarvśhaktimān (3.43)

Almighty, all powerful, omnipotent.

ठप्पा ṭhappā (3.34)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

शक śhak (3.27)

दरकार darkār (3.27)

Necessity, need.
Necessary, needed.

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

निश्चय करना niśhchay karnā (3.15)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

सार sār (3.10)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

करनी karnī (3.05)

उतारना utārnā (3.04)

मददगार madadgār (3.02)

Helper, supporter, assistant.

परन्तु parantu (3.01)

But, however.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सच्चा sachchā (2.92)

True, genuine, real.
Truthful, sincere, loyal, faithful.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

निश्चय niśhchay (2.83)

Confidence, faith, certainty.

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

बलि bali (2.69)

A sacrifice; an oblation

वहीं vahī̃ (2.69)

सजावट sajāvaṭ (2.63)

Decoration, ornamentation, make-up, display, array.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

भल bhal (2.60)

Even if, even though.

साहस sāhas (2.50)

बुरी burī (2.50)

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

खुद khud (2.48)

Self (myself, himself, itself, &c.).
Own, private, personal.

नज़दीक nazdīk (2.47)

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

प्रख्यात prakhyāt (2.46)

कायम kāyam (2.45)

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

सोना sōnā (2.40)

Gold, an excellent thing.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

माथा māthā (2.40)

हीरा hīrā (2.39)

Diamond.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

single (2.36)

रत्न ratna (2.34)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

रंगना raṅgnā (2.31)

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

museum (2.27)

Museum.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

स्नेही snēhī (2.21)

A lover.
Loving, affectionate.

feeling (2.21)

Feeling.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

परखना parakhnā (2.14)

training (2.14)

Training.

too late (2.11)

Too late.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

भाषण bhāṣhaṇ (2.05)

Speech, address.

संग saṅg (2.02)

Company, association, contact.

याद रखना yād rakhnā (2.01)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चमकना chamaknā (2.00)

बदलना badalnā (2.00)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तभी tabhī (1.98)

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

आज्ञाकारी āgyākārī (1.97)

Obedient.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

fail (1.92)

Fail.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

अवश्य avaśhya (1.88)

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

use (1.86)

Use.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

दवाई davāī (1.81)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

तीनों tīnō̃ (1.75)

The three, all three.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

मनुष्य manuṣhya (1.69)

A man, a human being.

भेजना bhējnā (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

बाला bālā (1.66)

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

वर्णन varṇan (1.63)

मालूम mālūm (1.62)

Known.
Evident, apparent.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

जलना jalnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

उत्पन्न utpanna (1.55)

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

लाभ lābh (1.54)

व्यक्त vyakt (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मुलाकात mulākāt (1.52)

ढीला ḍhīlā (1.51)

student (1.51)

Student.

slogan (1.50)

Slogan.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

extra (1.48)

Extra.

eye (1.42)

Eye.

I (1.42)

विजय vijay (1.41)

Conquest, victory, triumph.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

कर्मणा karmaṇā (1.40)

Throught the deed.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

संगम saṅgam (1.39)

Confluence, union, meeting.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सबूत sabūt (1.37)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सबने sabnē (1.36)

अन्दर andar (1.36)

In, inside, within.

सबसे sabsē (1.36)

(superlative) Of all, the most.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

रखाना rakhānā (1.34)

वाचा vāchā (1.32)

Through speech.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सोना sōnā (1.24)

To sleep.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सहयोग sahyōg (1.22)

Cooperation, collaboration.

कौन सा kaun sā (1.19)

Interrogative adjective and pronoun : which.

ताज tāj (1.18)

Crown, diadem.

in (1.17)

In.

सो sō (1.14)

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कई kaī (1.14)

Several, sundry, divers, some, some few.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

title (1.12)

Title.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

औरों aurō̃ (1.11)

(The) others.

return (1.11)

Return.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

सन्देश sandēśh (0.97)

Message.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बसना basnā (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

result (0.89)

Result.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

शुरू śhurū (0.87)

Beginning, commencement.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

see (0.84)

See.

लगा lagā (0.83)

शब्द śhabd (0.82)

Word, term, sound.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

व va (0.78)

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

हम ham (0.72)

We.
(rustic form) I.

और कोई aur kōī (0.71)

Someone else, anyone else.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

उतना utnā (0.65)

सा sā (0.65)

वर्ष varṣh (0.64)

Year.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

practical (0.53)

Practical.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जितना jitnā (0.50)

As much as, as many, how much, however much.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

वा vā (0.50)

Or.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

दो dō (0.48)

Two, 2.

खुश khuśh (0.47)

Happy, pleased.
Good.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

आगे āgē (0.45)

Ahead, in front of, before; in future.

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

सकना saknā (0.42)

To can, to be able to.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

बन ban (0.39)

फिरना phirnā (0.39)

To turn.
To wander, to ramble, to walk about, to go round.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

मैं maĩ (0.39)

I. (personal pronoun)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.38)

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

पहला pahlā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रूप rūp (0.31)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आज āj (0.31)

Today.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

हर har (0.30)

her (0.30)

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.29)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.28)

If, if so be, in case, in the event of.

कौन kaun (0.28)

interrogative pronoun. Who

क्योंकि kyōṅki (0.26)

Because, since.

या yā (0.25)

Or, either.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

चलना chalnā (0.24)

Continue.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.20)

(Relative pronoun) When.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

कहना kahnā (0.16)

Say.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.15)

To take.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.12)

To understand.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.11)

Always, perpetually, continually, ever.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.10)

Some, any, someone, anyone.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.09)

Father.

अनुभव anubhav (0.09)

Experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

के लिए kē liē (0.08)

For, for the sake of.

देना dēnā (0.07)

To give.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

अब ab (0.07)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.04)

To come.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)