Avyakt murli for Saturday 13 March 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

का kā (56)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (37)

To do.
Also used after a transitive English verb to conjugate.

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (23)

The letter K of our alphabet (used as an initial in acronyms).

से sē (21)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

भी bhī (20)

Inclusive emphatic particle: too, also, even.

यह yah (19)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (17)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बन्धनमुक्त bandhanmukt (16)

Freed from bonds, freed from bondage, freed from attachment to the world.

सर्व sarv (15)

All ; whole, entire, complete.

को kō (14)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

सहयोग sahyōg (14)

Cooperation, collaboration.

key (13)

Key.

नहीं nahī̃ (13)

No.
Not.

सहज sahaj (13)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ही hī (12)

Emphatic particle with a sense of exclusion : only.

के लिए kē liē (12)

For, for the sake of.

ऐसा aisā (11)

Such, of this type.

योगी yōgī (11)

(One) who practices yōg.

और aur (10)

And.
Else.
Other.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कारण kāraṇ (9)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

निमित्त nimitt (9)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आत्मा ātmā (8)

The soul, the spirit, the self.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्राप्त prāpt (8)

Got, obtained; procured, acquired.

संकल्प saṅkalp (8)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अब ab (7)

Now.

अर्थात् arthāt (7)

That is, that is to say, namely (viz.).

बन्धन bandhan (7)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बीज bīj (7)

Seed, kernel. Source, origin, primary cause.

देना dēnā (7)

To give.

कि ki (7)

That (to report indirect speech, example he says that).

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

रहना rahnā (7)

To remain, to stay.

सदा sadā (7)

Always, perpetually, continually, ever.

शक्ति śhakti (7)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वा vā (7)

Or.

योग yōg (7)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दो dō (6)

Two, 2.

कोई kōī (6)

Some, any, someone, anyone.

शब्द śhabd (6)

Word, term, sound.

सहयोगी sahyōgī (6)

Colleague, co-worker.
Co-operating.
Co-operative.

समझना samajhnā (6)

To understand.

शरीर śharīr (6)

Body.

अधीनता adhīntā (5)

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

connection (5)

Connection.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जब jab (5)

(Relative pronoun) When.

स्नेह snēh (5)

Love, affection.
Oil, oily substance.

योगयुक्त yōgyukt (5)

Immersed in deep meditation , absorbed in Yoga.

अधीन adhīn (4)

Dependent.
Subordinate, subject to the authority of.
Under.

आना ānā (4)

To come.

आप āp (4)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हाथ उठाना hāth uṭhānā (4)

To raise your hand.

जाना jānā (4)

To go, to depart, to lose, to flow.

कभी kabhī (4)

Sometime, ever.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (4)

Because, since.

लगाना lagānā (4)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेना lēnā (4)

To take.

निर्णय nirṇay (4)

Judgment, decision, conclusion.

पर par (4)

Opposite, inimical, other, alien, higher.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

साक्षी sākṣhī (4)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सामने sāmnē (4)

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (3)

If, if so be, in case, in the event of.

अनुभव anubhav (3)

Experience.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बार bār (3)

Time, occasion.

contrast (3)

Contrast.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जितना jitnā (3)

As much as, as many, how much, however much.

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

परिस्थिति paristhiti (3)

Circumstance(s).
(Bābā) External situation, external condition.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

साथी sāthī (3)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

teacher (3)

Teacher.

वैसा vaisā (3)

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वश vaśh (3)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

याद रखना yād rakhnā (3)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आधारमूर्त ādhārmūrt (2)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आश, आशा āśh, āśhā (2)

Hope, expectation.
Wish, desire.

अथवा athavā (2)

Or.
That is.

catch (2)

Catch.

cum (2)

दूसरा dūsrā (2)

Second.
Other, another.
Next.

घबराना ghabrānā (2)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

in (2)

In.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कौन kaun (2)

interrogative pronoun. Who

क्यों kyō̃ (2)

Why.

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्त mukt (2)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (2)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रवृत्ति pravr̥itti (2)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सकना saknā (2)

To can, to be able to.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सफलता saphaltā (2)

Success, achievement.

साथ sāth (2)

With, together, along with.
Company, association.

सिर्फ sirph (2)

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

ठोकर ṭhōkar (2)

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

उतना utnā (2)

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

वृक्ष vr̥ikṣha (2)

Tree, shrub.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आज āj (1)

Today.

अजुन ajun (1)

Still, yet.

आना ānā (1)

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

attention (1)

Attention.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अवश्य avaśhya (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचना bachnā (1)

बहुत bahut (1)

Many, much.
Very.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बन ban (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बँधना bandhnā (1)

To be tied; to be fastened; to be bound; to be restricted.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बारी bārī (1)

भासना bhāsnā (1)

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (1)

Continue.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

control (1)

Control.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दोनों dōnō̃ (1)

double (1)

Double.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

एक-दो ēk-dō (1)

One another.

गोप gōp (1)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

हम ham (1)

We.
(rustic form) I.

हर har (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरना harnā (1)

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

her (1)

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (1)

As much as this, this much; so much, so many.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जानना jānnā (1)

To know, to become aware of, to perceive.

जीवन jīvan (1)

Life, animation, existence.

कब kab (1)

Interrogative adverb: When? At what time ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काटना kāṭnā (1)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (1)

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लाना lānā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

majority (1)

Majority.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निश्चय niśhchay (1)

Confidence, faith, certainty.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

परन्तु parantu (1)

But, however.

परेशानी parēśhānī (1)

Botheration, worry, trouble, harassment.

परिवार parivār (1)

Family, household.

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

percentage (1)

Percentage.

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

practice (1)

Practice.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

return (1)

Return.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

साक्षीपन sākṣhīpan (1)

Condition or state of spectator, observer, witness.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

साथ-साथ sāth-sāth (1)

सेना sēnā (1)

Army, the military.

shortcut (1)

Shortcut.
To cut short.

सिवाए sivāē (1)

Except, but, with the exception (of).

सोचना sōchnā (1)