Avyakt murli for Thursday 10 June 1971

searchlight (11.25)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

त्रिशूल triśhūl (10.86)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

भैंस bhaiṅs (8.76)

A she-buffalo.

नमस्कार namaskār (7.66)

रिद्धि-सिद्धि riddhi-siddhi (7.16)

Wealth and prosperity.
Supernatural power, magical power, magic.

economy (6.86)

Economy.

रेखा rēkhā (6.25)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मानसिक mānasik (6.06)

Psychic, mental.

बेसमझ bēsamajh (5.57)

'Without understanding'. Unintelligent, stupid.

मति mati (4.98)

दर्पण darpaṇ (4.94)

Mirror, looking glass.

plain (4.90)

Plain.

plane (4.90)

Plane.

careful (4.89)

Careful.

असुर asur (4.66)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

सत्कार satkār (4.59)

Hospitality, welcome.

अश्व aśhva (4.38)

Horse.

अनुभवी-मूर्त anubhavī-mūrt (4.31)

मार्ग mārg (4.26)

Way, path, route, course, road, track, passage, outlet.

four (4.10)

Four.

विकराल vikarāl (3.97)

विचार vichār (3.91)

पशु paśhu (3.90)

Animal, beast, cattle, a savage brute.

स्वाहा svāhā (3.90)

A word uttered while offering oblation to sacrificial fire. Burnt.

एकमत ēkmat (3.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

disturb (3.77)

To Disturb.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

के नीचे kē nīchē (3.71)

Under, below, at the bottom of.

आत्मिक ātmik (3.50)

Spiritual.
Pertaining to self: the soul.

clear (3.41)

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

अर्पण arpaṇ (3.23)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

discuss (3.20)

To discuss.

एक-दो ēk-dō (3.17)

One another.

मस्तक mastak (3.09)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

साक्षात्कारमूर्त sākṣhātkārmūrt (3.08)

हराना harānā (3.08)

सालिग्राम sāligrām (2.94)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

एकनामी ēknāmī (2.90)

almighty government (2.86)

Almighty government.

messenger (2.86)

Messenger.

यहीं yahī̃ (2.86)

मत mat (2.82)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (2.82)

Conquest, victory, triumph.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

serviceable (2.68)

Serviceable.

बिल्कुल bilkul (2.65)

Entirely, completely, totally, wholly, universally, altogether.

mind (2.63)

Mind.

service (2.63)

Service.

line (2.56)

Line.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

बालक bālak (2.55)

system (2.50)

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जिस समय jis samay (2.48)

powerful (2.45)

Powerful.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

शक्तिस्वरूप śhaktisvarūp (2.32)

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

वाणी vāṇī (2.27)

Speech, voice.
Saraswati : the goddess of speech.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

तीर tīr (2.21)

An arrow.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

जयजयकार jayjaykār (2.16)

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

नेत्र nētra (2.14)

The eye.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

काग़ज़ kāġaz (2.08)

Paper.

खास khās (2.08)

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (2.05)

Known.
Evident, apparent.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

शुरू śhurū (2.01)

Beginning, commencement.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

नाता nātā (1.97)

Relation, relationship, connection.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

plan (1.94)

Plan.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

duty (1.76)

Duty.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

भक्त bhakt (1.72)

A devotee.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

निशानी niśhānī (1.71)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

हज़ार hazār (1.66)

Thousand, 1000.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

भरी bharī (1.63)

A burden.

तीनों tīnō̃ (1.61)

The three, all three.

तीसरा tīsrā (1.61)

Third.

तीन tīn (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कायम kāyam (1.54)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सफल saphal (1.50)

Successful, effective, fruitful.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बदल badal (1.49)

final (1.49)

Final.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सफलता saphaltā (1.38)

Success, achievement.

सबूत sabūt (1.37)

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

चक्र chakra (1.36)

परखना parakhnā (1.35)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लम्बा lambā (1.31)

Long, lengthy, tall.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बीच bīch (1.31)

Middle, centre.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (1.27)

Group.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

way (1.22)

Way.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

first (1.21)

First.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

स्मृति स्वरूप smr̥iti svarūp (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

भूलना bhūlnā (1.15)

To forget.

सामने sāmnē (1.15)

सो sō (1.14)

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

science (1.08)

Science.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्य anya (1.05)

Other, another, different; separate.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

अल्पकाल alpkāl (1.00)

Short term.

निरन्तर nirantar (1.00)

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.86)

In front of, ahead of, before.

नाम nām (0.85)

Name.

सोना sōnā (0.84)

To sleep.

practical (0.83)

Practical.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

गाना gānā (0.82)

To sing, to chant.
A song.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.82)

Memory, remembrance.
Books of traditional code of Hindu law.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

व va (0.78)

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

कदम kadam (0.72)

Step, pace, footstep.

दिखाना dikhānā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (0.64)

There.

तैयार taiyār (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

चलाना chalānā (0.56)

वा vā (0.55)

Or.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सहयोग sahyōg (0.53)

Cooperation, collaboration.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

जितना jitnā (0.43)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

सिर्फ sirph (0.31)

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.27)

Sometime, ever.

जब jab (0.26)

(Relative pronoun) When.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चलना chalnā (0.17)

Continue.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

के लिए kē liē (0.13)

For, for the sake of.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.11)

To take.

क्योंकि kyōṅki (0.11)

Because, since.

कोई kōī (0.11)

Some, any, someone, anyone.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.10)

To understand.

अगर agar (0.10)

If, if so be, in case, in the event of.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अनुभव anubhav (0.09)

Experience.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.05)

Father.

आना ānā (0.04)

To come.

अब ab (0.04)

Now.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

कहना kahnā (0.03)

Say.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)