Avyakt murli for Thursday 10 June 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (103)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (80)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (40)
Inclusive emphatic particle: too, also, even.
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (37)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
key (37)
Key.
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (33)
Emphatic particle with a sense of exclusion : only.
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (25)
The letter K of our alphabet (used as an initial in acronyms).
और aur (22)
And.
Else.
Other.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
यह yah (21)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
सदा sadā (15)
Always, perpetually, continually, ever.
नहीं nahī̃ (14)
No.
Not.
आना ānā (13)
To come.
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
दूसरा dūsrā (12)
Second.
Other, another.
Next.
जाना jānā (12)
To go, to depart, to lose, to flow.
कि ki (12)
That (to report indirect speech, example he says that).
वा vā (12)
Or.
निशानी niśhānī (11)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रेखा rēkhā (11)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
searchlight (11)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
जब jab (10)
(Relative pronoun) When.
कोई kōī (10)
Some, any, someone, anyone.
आत्मा ātmā (9)
The soul, the spirit, the self.
हर एक har ēk (9)
Each, every.
Each one, everybody.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मस्तक mastak (9)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
देना dēnā (8)
To give.
दिखाना dikhānā (8)
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
नमस्कार namaskār (8)
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्मृति smr̥iti (8)
Memory, remembrance.
Books of traditional code of Hindu law.
विजय vijay (8)
Conquest, victory, triumph.
economy (7)
Economy.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (7)
To remain, to stay.
सफलता saphaltā (7)
Success, achievement.
त्रिशूल triśhūl (7)
A trident, a three-pointed pike or spear (especially the weapon of Śhiv).
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दर्पण darpaṇ (6)
Mirror, looking glass.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
powerful (6)
Powerful.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामने sāmnē (6)
service (6)
Service.
वाणी vāṇī (6)
Speech, voice.
Saraswati : the goddess of speech.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अब ab (5)
Now.
ऐसा aisā (5)
Such, of this type.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मिक ātmik (5)
Spiritual.
Pertaining to self: the soul.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
plain (5)
Plain.
plan (5)
Plan.
plane (5)
Plane.
समझना samajhnā (5)
To understand.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तीनों tīnō̃ (5)
The three, all three.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The atmosphere.
याद yād (5)
Remembrance, recollection, memory.
चलना chalnā (4)
Continue.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
हाँ जी hā̃ jī (4)
Yes (polite), Yes Sir, yes Madam.
हम ham (4)
We.
(rustic form) I.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
लेना lēnā (4)
To take.
मार्ग mārg (4)
Way, path, route, course, road, track, passage, outlet.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
रिद्धि-सिद्धि riddhi-siddhi (4)
Wealth and prosperity.
Supernatural power, magical power, magic.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शुरू śhurū (4)
Beginning, commencement.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
विचार vichār (4)
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेसमझ bēsamajh (3)
'Without understanding'. Unintelligent, stupid.
भैंस bhaiṅs (3)
A she-buffalo.
भक्त bhakt (3)
A devotee.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
clear (3)
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (3)
One another.
group (3)
Group.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जितना jitnā (3)
As much as, as many, how much, however much.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
line (3)
Line.
मालूम mālūm (3)
Known.
Evident, apparent.
मानसिक mānasik (3)
Psychic, mental.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (3)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तीन tīn (3)
तीसरा tīsrā (3)
Third.
उतना utnā (3)
वहां vahā̃ (3)
There.
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आना ānā (2)
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अर्पण arpaṇ (2)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बालक bālak (2)
बन ban (2)
बाप bāp (2)
Father.
Remembrance of the Father.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भूलना bhūlnā (2)
To forget.
बीच bīch (2)
Middle, centre.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
careful (2)
Careful.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
cum (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
disturb (2)
To Disturb.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
एकमत ēkmat (2)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गाना gānā (2)
To sing, to chant.
A song.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुणा guṇā (2)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हर har (2)
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
कभी kabhī (2)
Sometime, ever.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
के लिए kē liē (2)
For, for the sake of.
के नीचे kē nīchē (2)
Under, below, at the bottom of.
के ऊपर kē ūpar (2)
On, upon.
Above.
खास khās (2)
कोशिश kōśhiśh (2)
Effort, endeavour.
लाना lānā (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मति mati (2)
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम nām (2)
Name.
पाना pānā (2)
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
practical (2)
Practical.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (2)
Word, term, sound.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सफल saphal (2)
Successful, effective, fruitful.
साथ sāth (2)
With, together, along with.
Company, association.
सत्कार satkār (2)
Hospitality, welcome.
शेर śhēr (2)
Tiger, lion.
A lion of a man, a brave man.
serviceable (2)
Serviceable.
सो sō (2)
सोना sōnā (2)
To sleep.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्वाहा svāhā (2)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वयं svayã (2)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
ऊपर ūpar (2)
On, upon, above, upward, over.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विकराल vikarāl (2)
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
Almighty government.
अल्पकाल alpkāl (1)
Short term.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
अश्व aśhva (1)
Horse.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
बोझ bōjh (1)
Burden, load.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चार chār (1)
Four.
On all sides, all around, everywhere.
चेहरा chēhrā (1)
Face, countenance, mask, front.
check (1)
Check.
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
चुनना chunnā (1)
To select, to choose, to pick, to elect.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
discuss (1)
To discuss.
दो dō (1)
Two, 2.
duty (1)
Duty.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकनामी ēknāmī (1)
final (1)
Final.
first (1)
First.
four (1)
Four.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हराना harānā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
in (1)
In.
जानना jānnā (1)
To know, to become aware of, to perceive.
झुकाना jhukānā (1)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
काग़ज़ kāġaz (1)
Paper.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहना kahnā (1)
Say.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कायम kāyam (1)
के बाद kē bād (1)
After.
knowledgeful (1)
Knowledgeful.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लम्बा lambā (1)
Long, lengthy, tall.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
messenger (1)
Messenger.
mind (1)
Mind.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाता nātā (1)
Relation, relationship, connection.
नेत्र nētra (1)
The eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
पशु paśhu (1)
Animal, beast, cattle, a savage brute.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सबूत sabūt (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (1)
Cooperation, collaboration.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
science (1)
Science.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सिवाए sivāē (1)
Except, but, with the exception (of).
The best, good, excellent, superior.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
system (1)
तैयार taiyār (1)
तन tan (1)
Body.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीर tīr (1)
An arrow.
Enthusiasm, zeal.
use (1)
Use.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
व va (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
way (1)
Way.
या yā (1)
Or, either.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहीं yahī̃ (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.